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Hebrews 10

Heb. 10:5 KJV (With Strong’s)

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5
Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
when he cometh
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
r, Sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
offering
prosphora (Greek #4376)
presentation; concretely, an oblation (bloodless) or sacrifice
KJV usage: offering (up).
Pronounce: pros-for-ah'
Origin: from 4374
thou wouldest
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
a body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
γhast thou prepared
katartizo (Greek #2675)
to complete thoroughly, i.e. repair (literally or figuratively) or adjust
KJV usage: fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
Pronounce: kat-ar-tid'-zo
Origin: from 2596 and a derivative of 739
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
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Cross References

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Ministry on This Verse

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when.
Sacrifice.
Psa. 40:6‑8• 6Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;
7Then said I, Behold, I come, in the volume of the book it is written of me--
8To do thy good pleasure, my God, is my delight, and thy law is within my heart.
(Psa. 40:6‑8)
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Psa. 50:8‑23• 8I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;
9I will take no bullock out of thy house, nor he-goats out of thy folds:
10For every beast of the forest is mine, the cattle upon a thousand hills;
11I know all the fowl of the mountains, and the roaming creatures of the field are mine:
12If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof.
13Should I eat the flesh of bulls, and drink the blood of goats?
14Offer unto God thanksgiving, and perform thy vows unto the Most High;
15And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,
17Seeing thou hast hated correction and hast cast my words behind thee?
18When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers;
19Thou lettest thy mouth loose to evil, and thy tongue frameth deceit;
20Thou sittest and speakest against thy brother, thou revilest thine own mother's son:
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether as thyself: but I will reprove thee, and set them in order before thine eyes.
22Now consider this, ye that forget +God, lest I tear in pieces, and there be no deliverer.
23Whoso offereth praise glorifieth me; and to him that ordereth his way will I shew the salvation of God.
(Psa. 50:8‑23)
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Isa. 1:11• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure. (Isa. 1:11)
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Jer. 6:20• 20To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me. (Jer. 6:20)
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Amos 5:21‑22• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies.
22For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts.
(Amos 5:21‑22)
but.
Heb. 10:10• 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:10)
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Heb. 2:14• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; (Heb. 2:14)
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Heb. 8:3• 3For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer. (Heb. 8:3)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Isa. 7:14• 14Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel. (Isa. 7:14)
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Jer. 31:22• 22How long wilt thou wander about, thou backsliding daughter? For Jehovah hath created a new thing on the earth, a woman shall encompass a man. (Jer. 31:22)
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Matt. 1:20‑23• 20but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit.
21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins.
22Now all this came to pass that that might be fulfilled which was spoken by the Lord, through the prophet, saying,
23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'
(Matt. 1:20‑23)
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Luke 1:35• 35And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. (Luke 1:35)
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John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
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Gal. 4:4• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, (Gal. 4:4)
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1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
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1 John 4:2‑3• 2Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;
3and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world.
(1 John 4:2‑3)
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2 John 7• 7For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh--this is the deceiver and the antichrist. (2 John 7)
hast thou prepared me.
or, thou hast fitted me.
 And when He enters into the world, His eye single, His whole body full of light, according to Psa. 40 He speaks, whatever the cost to Himself; and it cost Him everything. He recognizes that His work, itself the most stupendous of sacrifices, must take the place of those that God had provisionally instituted; more than accomplishing each of them, but superseding them all, because perfection only now was found in it. (Hebrews 10:5-7 by W. Kelly)
 The Holy Spirit in the Psalm refers to the assumption of human nature in a condition wholly different from fallen man, even from His virgin mother. Of this the figure of "ears digged," not merely opened or bored, is the striking expression. Other ears were deaf through sin; His only God dug for Him, as He only ever heard and obeyed (Hebrews 10:5-7 by W. Kelly)
 The allusion is neither to Ex. 21:6, nor to Isa. 50:5: Psa. 40:6 (7) is distinct from both, though all three center in the Messiah. (1) The Holy Spirit in the Psalm refers to the assumption of human nature in a condition wholly different from fallen man, even from His virgin mother. Of this the figure of "ears digged," not merely opened or bored, is the striking expression. Other ears were deaf through sin; His only God dug for Him, as He only ever heard and obeyed, living thus “not by bread alone but by every word that proceedeth out of the mouth of God.” "A body didst thou prepare for Me" well answered to that, and gives the meaning which all might not so easily draw from the Hebrew phrase. (2) Then comes the application of the prophet who speaks of the Messiah morning by morning wakened to hear. "The Lord Jehovah hath opened mine ear." It is not alone holy humanity given Him at the outset, but His habit of daily dependence as "the Servant." (3) The type in the law completes so far; for this conveys that at the end of faithful service, when He might have gone out free, He, in love to His master, His wife, and His children, submits to have His ear "bored" through with an awl, as the sign of serving forever. It is His death for the glory of God, and the life and blessing of all that believe. Thus consistency marks all, while each is distinct; and our text refers to the divine preparation of a body for Messiah, suited for His work. (Hebrews 10:5-7 by W. Kelly)
 {vss. 5-9} He takes the place of submission and of obedience, of performing the will of another. God would no longer accept the sacrifices that were offered under the law (the four classes of which are here pointed out), He had no pleasure in them. In their stead He had prepared a body for His Son; vast and important truth! (Hebrews 10 by J.N. Darby)
 The psalm says, in the Hebrew, “Thou hast digged ears for me,” translated in the Septuagint, “Thou hast prepared me a body”; words which, as they give the true meaning, are used by the Holy Spirit. For “the ear” is always employed as a sign of the reception of commandments, and the principle of obligation to obey, or the disposition to do so. “He hath opened mine ear morning by morning” (Isa. 50), that is, has made me listen to His will, be obedient to His commands. The ear was bored, or fastened with an awl to the door, in order to express that the Israelite was attached to the house as a slave, to obey, forever. Now in taking a body, the Lord took the form of a servant (Phil. 2). Ears were digged for Him. That is to say, He placed Himself in a position in which He had to obey all His Master’s will, whatever it might be. But it is the Lord Himself who speaks in the passage before us: “Thou,” He says, “hast prepared me a body.” (Hebrews 10 by J.N. Darby)
 Sacrifice and offerings under the law could not carry out God’s will. A body had to be prepared for the Lord so that, in accord with the counsels of God, He might accomplish the will of God. (The Purged Conscience: Hebrews 10:1-18 by H. Smith)

J. N. Darby Translation

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Wherefore coming into the world he saysa, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

JND Translation Notes

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a
Ps. 40.6-8.

W. Kelly Translation

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Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for mea:

WK Translation Notes

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a
The LXX reading is different from the Hebrew form of the last clause in verse 5. There is no sufficient reason to suppose a misreading gave rise to that Greek version. That the Epistle to the Hebrews adopts it, not as the literal rendering but as the substantial sense, is of deep instruction and interest; and this has commended itself to the most reverent and competent readers to the present time. The allusion is neither to {vi 2084}{/vi}, nor to {vi 18668}{/vi}: {vi 14532}{/vi} is distinct from both, though all three center in Messiah.