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Jeremiah 6

Jer. 6:20 KJV (With Strong’s)

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To what purposew cometh
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
there to me incense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
from Sheba
Shba' (Hebrew #7614)
Sheba, the name of three early progenitors of tribes and of an Ethiopian district
KJV usage: Sheba, Sabeans.
Pronounce: sheb-aw'
Origin: of foreign origin
, and the sweet
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
cane
qaneh (Hebrew #7070)
a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
KJV usage: balance, bone, branch, calamus, cane, reed, X spearman, stalk.
Pronounce: kaw-neh'
Origin: from 7069
from a far
merchaq (Hebrew #4801)
remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
KJV usage: (a-, dwell in, very) far (country, off). See also 1023.
Pronounce: mer-khawk'
Origin: : from 7368
country
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
? your burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
are not acceptable
ratsown (Hebrew #7522)
from 7521; delight (especially as shown)
KJV usage: (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
Pronounce: raw-tsone'
Origin: or ratson {raw-tsone'}
, nor your sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
sweet
`areb (Hebrew #6149)
to be agreeable
KJV usage: be pleasant(-ing), take pleasure in, be sweet.
Pronounce: aw-rabe'
Origin: a primitive root (identical with 6148 through the idea of close association)
unto me.
w
Psa. 50:7‑9• 7Hear, my people, and I will speak; O Israel, and I will testify unto thee: I am God, thy God.
 8I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;
 9I will take no bullock out of thy house, nor he-goats out of thy folds: (Psa. 50:7‑9)
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Isa. 1:11• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure. (Isa. 1:11)
;
Amos 5:21‑22• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies.
 22For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts. (Amos 5:21‑22)
;
Mic. 6:6‑8• 6Wherewith shall I come before Jehovah, bow myself before the high God? Shall I come before him with burnt-offerings, with calves of a year old?
 7Will Jehovah take pleasure in thousands of rams, in ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
 8He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God? (Mic. 6:6‑8)

More on:

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Burnt Offering or Sacrifice,
Incense,
Offering; Offering Up,
Sacrifice,
Sheba,
Sweet Cane

Cross References

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To what.
Psa. 40:6• 6Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded; (Psa. 40:6)
;
Psa. 50:7‑13,16‑17• 7Hear, my people, and I will speak; O Israel, and I will testify unto thee: I am God, thy God.
 8I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;
 9I will take no bullock out of thy house, nor he-goats out of thy folds:
 10For every beast of the forest is mine, the cattle upon a thousand hills;
 11I know all the fowl of the mountains, and the roaming creatures of the field are mine:
 12If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof.
 13Should I eat the flesh of bulls, and drink the blood of goats?
 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant into thy mouth,
 17Seeing thou hast hated correction and hast cast my words behind thee? (Psa. 50:7‑13,16‑17)
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Psa. 66:3• 3Say unto God, How terrible are thy works! because of the greatness of thy strength, thine enemies come cringing unto thee. (Psa. 66:3)
;
Isa. 1:11• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure. (Isa. 1:11)
;
Isa. 66:3• 3He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations, (Isa. 66:3)
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Ezek. 20:39• 39As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols henceforth also, if none of you will hearken unto me; but profane my holy name no more with your gifts and with your idols. (Ezek. 20:39)
;
Amos 5:21‑22• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies.
 22For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts. (Amos 5:21‑22)
;
Mic. 6:6‑8• 6Wherewith shall I come before Jehovah, bow myself before the high God? Shall I come before him with burnt-offerings, with calves of a year old?
 7Will Jehovah take pleasure in thousands of rams, in ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
 8He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God? (Mic. 6:6‑8)
Sheba.
1 Kings 10:1‑2,10• 1And the queen of Sheba heard of the fame of Solomon in connection with the name of Jehovah, and came to prove him with enigmas.
 2And she came to Jerusalem with a very great train, with camels that bore spices and gold in very great abundance, and precious stones; and she came to Solomon, and spoke to him of all that was in her heart.
 10And she gave the king a hundred and twenty talents of gold, and spices in very great abundance, and precious stones: there came no more such abundance of spices as those which the queen of Sheba gave to king Solomon. (1 Kings 10:1‑2,10)
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Isa. 60:6• 6A multitude of camels shall cover thee, young camels of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall publish the praises of Jehovah. (Isa. 60:6)
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Ezek. 27:22• 22The merchants of Sheba and Raamah were thy traffickers: they furnished thy markets with all the choice spices, and with all precious stones and gold. (Ezek. 27:22)
sweet cane.
Isa. 43:23‑24• 23thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense.
 24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities. (Isa. 43:23‑24)
your burnt.
Jer. 7:21‑23• 21Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.
 22For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;
 23but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you. (Jer. 7:21‑23)

J. N. Darby Translation

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20
To what purpose should there come to me incense from Sheba, and the sweet canef from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.

JND Translation Notes

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f
As "sweet myrtle," Ex. 30.23; "calamus," Cant. 4.14; "cane," Isa. 43.24.