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John 16

John 16:32 KJV (With Strong’s)

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32
Behold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
a, the hour
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, yea
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, is
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye shall be scattered
skorpizo (Greek #4650)
to dissipate, i.e. (figuratively) put to flight, waste, be liberal
KJV usage: disperse abroad, scatter (abroad).
Pronounce: skor-pid'-zo
Origin: apparently from the same as 4651 (through the idea of penetrating)
, every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ζhis own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall leave
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
alone
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
: and yet
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Ic am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
alone
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.
a
Matt. 26:31• 31Then saith Jesus to them, All *ye* shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. (Matt. 26:31)
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Mark 14:27• 27And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad. (Mark 14:27)
ζ
his own home.
c
John 8:29• 29And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him. (John 8:29)
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Isa. 50:7,9• 7But the Lord Jehovah will help me: therefore shall I not be confounded; therefore have I set my face like a flint, and I know that I shall not be ashamed.
 9Behold, the Lord Jehovah will help me; who is he that shall condemn me? Behold, they all shall grow old as a garment; the moth shall eat them up. (Isa. 50:7,9)

More on:

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Father,
Hour

Cross References

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Ministry on This Verse

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the hour.
John 4:21,23• 21Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.
 23But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers. (John 4:21,23)
;
John 5:25,28• 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, (John 5:25,28)
;
John 12:23• 23But Jesus answered them saying, The hour is come that the Son of man should be glorified. (John 12:23)
that.
Zech. 13:7• 7Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. (Zech. 13:7)
;
Matt. 26:31,56• 31Then saith Jesus to them, All *ye* shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
 56But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled. (Matt. 26:31,56)
;
Mark 14:27,50• 27And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.
 50And all left him and fled. (Mark 14:27,50)
;
Acts 8:1• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles. (Acts 8:1)
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2 Tim. 4:16‑17• 16At my first defence no man stood with me, but all deserted me. May it not be imputed to them.
 17But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth. (2 Tim. 4:16‑17)
every.
John 20:10• 10The disciples therefore went away again to their own home. (John 20:10)
own.
or, own home.
yet.
John 8:16,29• 16And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.
 29And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him. (John 8:16,29)
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John 14:10‑11• 10Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.
 11Believe *me* that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves. (John 14:10‑11)
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Isa. 50:6‑9• 6I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
 7But the Lord Jehovah will help me: therefore shall I not be confounded; therefore have I set my face like a flint, and I know that I shall not be ashamed.
 8He is near that justifieth me: who will contend with me? let us stand together; who is mine adverse party? let him draw near unto me.
 9Behold, the Lord Jehovah will help me; who is he that shall condemn me? Behold, they all shall grow old as a garment; the moth shall eat them up. (Isa. 50:6‑9)
• Would any heart but His own have hastened to add, after such desertion on their part, “and I am not alone, because the Father is with Me”? (“John 16” by W. Kelly)

J. N. Darby Translation

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32
Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.

W. Kelly Translation

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32
Behold, an hour cometh, anda is come, that ye should be scattered, each unto his own, and leave me alone; and I am not alone, because the Father is with me.

WK Translation Notes

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a
T. R. adds "now" with some MSS., but not the oldest.