Go
Articles on

Isaiah 50

Isa. 50:7 KJV (With Strong’s)

+
7
For the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
will help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
me; therefore shall I not be confounded
kalam (Hebrew #3637)
properly, to wound; but only figuratively, to taunt or insult
KJV usage: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Pronounce: kaw-lawm'
Origin: a primitive root
: therefore have I set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
my face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
like a flint
challamiysh (Hebrew #2496)
flint
KJV usage: flint(-y), rock.
Pronounce: klal-law-meesh'
Origin: probably from 2492 (in the sense of hardness)
, and I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I shall not be ashamed
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
.

More on:

+
Flint

Cross References

+
the Lord.
Isa. 50:9• 9Behold, the Lord Jehovah will help me; who is he that shall condemn me? Behold, they all shall grow old as a garment; the moth shall eat them up. (Isa. 50:9)
;
Isa. 42:1• 1Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. (Isa. 42:1)
;
Isa. 49:8• 8Thus saith Jehovah: In a time of acceptance have I answered thee, and in the day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to establish the land, to cause to inherit the desolate heritages; (Isa. 49:8)
;
Psa. 89:21‑27• 21With whom my hand shall be established; and mine arm shall strengthen him.
 22No enemy shall exact upon him, nor the son of wickedness afflict him;
 23But I will beat down his adversaries before his face, and will smite them that hate him.
 24And my faithfulness and my loving-kindness shall be with him, and by my name shall his horn be exalted.
 25And I will set his hand in the sea, and his right hand in the rivers.
 26*He* shall call unto me, Thou art my father, my *God, and the rock of my salvation;
 27And as to me, I will make him firstborn, the highest of the kings of the earth. (Psa. 89:21‑27)
;
Psa. 110:1• 1Psalm of David. Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet. (Psa. 110:1)
;
John 16:33• 33These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
;
Heb. 13:6• 6So that, taking courage, we may say, The Lord is my helper, and I will not be afraid: what will man do unto me? (Heb. 13:6)
I set.
Jer. 1:18• 18And I, behold, I appoint thee this day as a strong city, and an iron pillar, and brazen walls, against the whole land; against the kings of Judah, against its princes, against its priests, and against the people of the land. (Jer. 1:18)
;
Ezek. 3:8‑9• 8Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.
 9As an adamant harder than flint have I made thy forehead. Fear them not, neither be dismayed at them, for they are a rebellious house. (Ezek. 3:8‑9)
;
Matt. 23:13‑36• 13But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in.
 14(Verse 14 is omitted in this translation.)
 15Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.
 16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
 17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
 18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
 19Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
 20He therefore that swears by the altar swears by it and by all things that are upon it.
 21And he that swears by the temple swears by it and by him that dwells in it.
 22And he that swears by heaven swears by the throne of God and by him that sits upon it.
 23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
 24Blind guides, who strain out the gnat, but drink down the camel.
 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
 26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
 27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
 28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
 29Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,
 30and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.
 31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
 32and *ye*, fill ye up the measure of your fathers.
 33Serpents, offspring of vipers, how should ye escape the judgment of hell?
 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
 35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
 36Verily I say unto you, All these things shall come upon this generation. (Matt. 23:13‑36)
;
Luke 9:51• 51And it came to pass when the days of his receiving up were fulfilled, that *he* stedfastly set his face to go to Jerusalem. (Luke 9:51)
;
Luke 11:39‑54• 39But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.
 40Fools, has not he who has made the outside made the inside also?
 41But rather give alms of what ye have, and behold, all things are clean to you.
 42But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
 43Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
 44Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know it.
 45And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
 46And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
 47Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
 48Ye bear witness then, and consent to the works of your fathers; for *they* killed them, and *ye* build their sepulchres.
 49For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
 50that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
 51from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
 52Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
 53And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
 54watching him, and seeking to catch something out of his mouth, that they might accuse him. (Luke 11:39‑54)
;
Rom. 1:16• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: (Rom. 1:16)
;
1 Peter 4:1,16• 1Christ, then, having suffered for us in the flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,
 16but if as a christian, let him not be ashamed, but glorify God in this name. (1 Peter 4:1,16)

J. N. Darby Translation

+
7
But the Lord Jehovah will help me: therefore shall I not be confounded; therefore have I set my face like a flintd, and I know that I shall not be ashamed.

JND Translation Notes

+
d
Or "hard rock." see Job 28.9. "Flint" in ch. 5.28 is another word.