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Luke 9

Luke 9:22 KJV (With Strong’s)

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22
Saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, The Son
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
f of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
suffer
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
many things
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be rejected
apodokimazo (Greek #593)
to disapprove, i.e. (by implication) to repudiate
KJV usage: disallow, reject.
Pronounce: ap-od-ok-ee-mad'-zo
Origin: from 575 and 1381
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chief priests
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scribes
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be slain
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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Cross References

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Ministry on This Verse

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Luke 9:44• 44Do *ye* let these words sink into your ears. For the Son of man is about to be delivered into men's hands. (Luke 9:44)
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Luke 18:31‑34• 31And he took the twelve to him and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;
32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.
33And when they have scourged him they will kill him; and on the third day he will rise again.
34And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.
(Luke 18:31‑34)
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Luke 24:7,26• 7saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.
26Ought not the Christ to have suffered these things and to enter into his glory?
(Luke 24:7,26)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Psa. 22:1‑31• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning?
2My God, I cry by day, and thou answerest not; and by night, and there is no rest for me:
3And thou art holy, thou that dwellest amid the praises of Israel.
4Our fathers confided in thee: they confided, and thou didst deliver them.
5They cried unto thee, and were delivered; they confided in thee, and were not confounded.
6But I am a worm, and no man; a reproach of men, and the despised of the people.
7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him!
9But thou art he that took me out of the womb; thou didst make me trust, upon my mother's breasts.
10I was cast upon thee from the womb; thou art my *God from my mother's belly.
11Be not far from me, for trouble is near; for there is none to help.
12Many bulls have encompassed me; Bashan's strong ones have beset me round.
13They gape upon me with their mouth, as a ravening and a roaring lion.
14I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels.
15My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death.
16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
17I may count all my bones. They look, they stare upon me;
18They part my garments among them, and cast lots upon my vesture.
19But thou, Jehovah, be not far from me; O my strength, haste thee to help me.
20Deliver my soul from the sword; my only one from the power of the dog;
21Save me from the lion's mouth. Yea, from the horns of the buffaloes hast thou answered me.
22I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.
23Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.
24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him: but when he cried unto him, he heard.
25My praise is from thee, in the great congregation; I will pay my vows before them that fear him.
26The meek shall eat and be satisfied; they shall praise Jehovah that seek him: your heart shall live for ever.
27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee:
28For the kingdom is Jehovah's, and he ruleth among the nations.
29All the fat ones of the earth shall eat and worship; all they that go down to the dust shall bow before him, and he that cannot keep alive his own soul.
30A seed shall serve him; it shall be accounted to the Lord for a generation.
31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done it.
(Psa. 22:1‑31)
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Psa. 69:1‑36• 1To the chief Musician. Upon Shoshannim. A Psalm of David. Save me, O God; for the waters are come in unto my soul.
2I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.
3I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.
4They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
5Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee.
6Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel.
7Because for thy sake I have borne reproach; confusion hath covered my face.
8I am become a stranger unto my brethren, and an alien unto my mother's sons;
9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
10And I wept, my soul was fasting: that also was to my reproach;--
11And I made sackcloth my garment: then I became a proverb to them.
12They that sit in the gate talk of me, and I am the song of the drunkards.
13But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation:
14Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters.
15Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me.
16Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;
17And hide not thy face from thy servant, for I am in trouble: answer me speedily.
18Draw nigh unto my soul, be its redeemer; ransom me because of mine enemies.
19*Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.
21Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink.
22Let their table become a snare before them, and their very welfare a trap;
23Let their eyes be darkened, that they see not, and make their loins continually to shake.
24Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them.
25Let their habitation be desolate; let there be no dweller in their tents.
26For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded.
27Add iniquity unto their iniquity, and let them not come into thy righteousness.
28Let them be blotted out of the book of life, and not be written with the righteous.
29But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high.
30I will praise the name of God with a song, and will magnify him with thanksgiving;
31And it shall please Jehovah more than an ox,--a bullock with horns and cloven hoofs.
32The meek shall see it, they shall be glad; ye that seek God, your heart shall live.
33For Jehovah heareth the needy, and despiseth not his prisoners.
34Let heavens and earth praise him; the seas, and everything that moveth therein.
35For God will save Zion, and will build the cities of Judah; and they shall dwell there, and possess it:
36And the seed of his servants shall inherit it, and they that love his name shall dwell therein.
(Psa. 69:1‑36)
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Isa. 53:1‑12• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not.
4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:1‑12)
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Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. (Zech. 13:7)
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Matt. 16:21• 21From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised. (Matt. 16:21)
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Matt. 17:12,22• 12But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.
22And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men,
(Matt. 17:12,22)
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Mark 8:31• 31And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again. (Mark 8:31)
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Mark 9:31• 31for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again. (Mark 9:31)
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Mark 10:33‑34• 33Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:
34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.
(Mark 10:33‑34)
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Acts 4:25‑28• 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
28to do whatever thy hand and thy counsel had determined before should come to pass.
(Acts 4:25‑28)
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Acts 13:27‑29• 27for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.
28And having found no cause of death in him, they begged of Pilate that he might be slain.
29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;
(Acts 13:27‑29)
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1 Cor. 15:4• 4and that he was buried; and that he was raised the third day, according to the scriptures; (1 Cor. 15:4)
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1 Peter 1:11• 11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these. (1 Peter 1:11)
 The Son of Man was to suffer. Counsels more important, a glory more excellent than that of the Messiah, were to be realized. (Luke 9 by J.N. Darby)
 The moment had arrived for them to know that what lay before Him was not the earthly glory of the Messiah but death and resurrection. In breaking the news of this the Lord spoke of Himself as the Son of Man—a title with wider implications. The Messiah is to rule over Israel and the nations, according to Psa. 2 the Son of Man is to have all things under His feet, according to Psa. 8. (Luke 9 by F.B. Hole)

J. N. Darby Translation

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22
saying, The Son of man must suffer many thingsd, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

JND Translation Notes

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d
Or "suffer much."

W. Kelly Translation

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22
saying, The Son of man must suffer many things, and be rejected of the elders, and chief priests and scribes, and be killed, and the third day be raised up.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)