Articles on

Matthew 17

Matt. 17:22 KJV (With Strong’s)

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22
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
while
anastrepho (Greek #390)
to overturn; also to return; by implication, to busy oneself, i.e. remain, live
KJV usage: abide, behave self, have conversation, live, overthrow, pass, return, be used.
Pronounce: an-as-tref'-o
Origin: from 303 and 4762
d they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
abode
anastrepho (Greek #390)
to overturn; also to return; by implication, to busy oneself, i.e. remain, live
KJV usage: abide, behave self, have conversation, live, overthrow, pass, return, be used.
Pronounce: an-as-tref'-o
Origin: from 303 and 4762
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be betrayed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
of men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
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d
Matt. 16:21• 21From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised. (Matt. 16:21)
;
Matt. 20:17• 17And Jesus, going up to Jerusalem, took the twelve disciples with him apart in the way, and said to them, (Matt. 20:17)
;
Mark 8:31• 31And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again. (Mark 8:31)
;
Mark 9:30‑31• 30And going forth from thence they went through Galilee; and he would not that any one knew it;
31for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.
(Mark 9:30‑31)
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Mark 10:33• 33Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations: (Mark 10:33)
;
Luke 9:22,44• 22saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
44Do *ye* let these words sink into your ears. For the Son of man is about to be delivered into men's hands.
(Luke 9:22,44)
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Luke 18:31• 31And he took the twelve to him and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished; (Luke 18:31)
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Luke 24:6,26,46• 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
26Ought not the Christ to have suffered these things and to enter into his glory?
46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
(Luke 24:6,26,46)

More on:

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Cross References

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Ministry on This Verse

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The Son.
Matt. 16:21• 21From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised. (Matt. 16:21)
;
Matt. 20:17‑18• 17And Jesus, going up to Jerusalem, took the twelve disciples with him apart in the way, and said to them,
18Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;
(Matt. 20:17‑18)
;
Mark 8:31• 31And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again. (Mark 8:31)
;
Mark 9:30‑31• 30And going forth from thence they went through Galilee; and he would not that any one knew it;
31for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.
(Mark 9:30‑31)
;
Mark 10:33‑34• 33Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:
34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.
(Mark 10:33‑34)
;
Luke 9:22,44• 22saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
44Do *ye* let these words sink into your ears. For the Son of man is about to be delivered into men's hands.
(Luke 9:22,44)
;
Luke 18:31‑34• 31And he took the twelve to him and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;
32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.
33And when they have scourged him they will kill him; and on the third day he will rise again.
34And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.
(Luke 18:31‑34)
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Luke 24:6‑7,26,46• 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
7saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.
26Ought not the Christ to have suffered these things and to enter into his glory?
46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
(Luke 24:6‑7,26,46)
betrayed.
 as in Matthew 16:21 we had His sufferings through the Jews (elders, chief priests and scribes), so here it is rather Gentile rejection (Remarks on Matthew 17:8-27 by W. Kelly)

J. N. Darby Translation

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22
And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men,

W. Kelly Translation

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22
And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)