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Mark 15

Mark 15:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they smote
tupto (Greek #5180)
to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a (usually single) blow with the hand or any instrument, or 4141 with the fist (or a hammer), or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
KJV usage: beat, smite, strike, wound.
Pronounce: toop'-to
Origin: a primary verb (in a strengthened form)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on the head
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kephale (Greek #2776)
the head (as the part most readily taken hold of), literally or figuratively
KJV usage: head.
Pronounce: kef-al-ay'
Origin: from the primary κάπτω (in the sense of seizing)
with a reed
kalamos (Greek #2563)
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
KJV usage: pen, reed.
Pronounce: kal'-am-os
Origin: or uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did spit
emptuo (Greek #1716)
to spit at or on
KJV usage: spit (upon).
Pronounce: emp-too'-o
Origin: from 1722 and 4429
n upon him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bowing
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
their knees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gonu (Greek #1119)
the "knee"
KJV usage: knee(X -l).
Pronounce: gon-oo'
Origin: of uncertain affinity
worshipped
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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n
Mark 14:65• 65And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands. (Mark 14:65)

More on:

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Head,
Reed,
Worship

Cross References

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they smote.
Mark 9:12• 12And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought: (Mark 9:12)
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Mark 10:34• 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:34)
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Mark 14:65• 65And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands. (Mark 14:65)
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Job 13:9• 9Will it be well if he should search you out? or as one mocketh at a man, will ye mock at him? (Job 13:9)
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Job 30:8‑12• 8Sons of fools, and sons of nameless sires, they are driven out of the land.
 9And now I am their song, yea, I am their byword.
 10They abhor me, they stand aloof from me, yea, they spare not to spit in my face.
 11For he hath loosed my cord and afflicted me; so they cast off the bridle before me.
 12At my right hand rise the young brood; they push away my feet, and raise up against me their pernicious ways; (Job 30:8‑12)
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Psa. 22:6‑7• 6But I am a worm, and no man; a reproach of men, and the despised of the people.
 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying: (Psa. 22:6‑7)
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Psa. 35:15‑17• 15But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
 16With profane jesters for bread, they have gnashed their teeth against me.
 17Lord, how long wilt thou look on? Rescue my soul from their destructions, my only one from the young lions. (Psa. 35:15‑17)
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Psa. 69:12,19‑20• 12They that sit in the gate talk of me, and I am the song of the drunkards.
 19*Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
 20Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none. (Psa. 69:12,19‑20)
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Isa. 49:7• 7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee. (Isa. 49:7)
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Isa. 50:6• 6I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 52:14• 14As many were astonished at thee--his visage was so marred more than any man, and his form more than the children of men (Isa. 52:14)
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Isa. 53:3‑5• 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not.
 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. (Isa. 53:3‑5)
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Mic. 5:1• 1Now gather thyself in troops, O daughter of troops; he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
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Matt. 20:18‑19• 18Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;
 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again. (Matt. 20:18‑19)
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Luke 18:32‑33• 32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.
 33And when they have scourged him they will kill him; and on the third day he will rise again. (Luke 18:32‑33)
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Luke 22:63• 63And the men who held him mocked him, beating him; (Luke 22:63)
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Luke 23:11,36• 11And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.
 36And the soldiers also made game of him, coming up offering him vinegar, (Luke 23:11,36)
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Heb. 12:2‑3• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.
 3For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds. (Heb. 12:2‑3)
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Heb. 13:13• 13therefore let us go forth to him without the camp, bearing his reproach: (Heb. 13:13)
and bowing.
Gen. 24:52• 52And it came to pass, when Abraham's servant heard their words, that he bowed down to the earth before Jehovah. (Gen. 24:52)
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Gen. 43:28• 28And they said, Thy servant our father is well; he is yet alive. And they bowed, and made obeisance. (Gen. 43:28)
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1 Kings 19:18• 18Yet I have left myself seven thousand in Israel, all the knees that have not bowed unto Baal, and every mouth that hath not kissed him. (1 Kings 19:18)
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Esther 3:2‑5• 2And all the king's servants that were in the king's gate bowed and did Haman reverence, for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
 3Then the king's servants, who were in the king's gate, said to Mordecai, Why transgressest thou the king's commandment?
 4And it came to pass as they spoke daily to him, and he hearkened not to them, that they informed Haman, to see whether Mordecai's matters would stand; for he had told them that he was a Jew.
 5And when Haman saw that Mordecai bowed not, nor did him reverence, Haman was full of fury. (Esther 3:2‑5)
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Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth in righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
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Rom. 11:4• 4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal. (Rom. 11:4)
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Rom. 14:10‑11• 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
 11For it is written, *I* live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God. (Rom. 14:10‑11)
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Phil. 2:10• 10that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings, (Phil. 2:10)

J. N. Darby Translation

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19
And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.

W. Kelly Translation

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19
And they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)