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Luke 23

Luke 23:18 KJV (With Strong’s)

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18
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they cried out
anakrazo (Greek #349)
to scream up (aloud)
KJV usage: cry out.
Pronounce: an-ak-rad'-zo
Origin: from 303 and 2896
all at once
pamplethei (Greek #3826)
in full multitude, i.e. concertedly or simultaneously
KJV usage: all at once.
Pronounce: pam-play-thi'
Origin: dative case (adverb) of a compound of 3956 and 4128
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Away with
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
man, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
release
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
Barabbas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Barabbas (Greek #912)
son of Abba; Bar-abbas, an Israelite
KJV usage: Barabbas.
Pronounce: bar-ab-bas'
Origin: of Chaldee origin (01347 and 05)
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Barabbas

Cross References

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they.
Matt. 27:16‑23• 16And they had then a notable prisoner, named Barabbas.
 17They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?
 18For he knew that they had delivered him up through envy.
 19But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.
 20But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
 21And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
 22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
 23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified. (Matt. 27:16‑23)
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Mark 15:7‑14• 7Now there was the person named Barabbas bound with those who had made insurrection with him, and that had committed murder in the insurrection.
 8And the crowd crying out began to beg that he would do to them as he had always done.
 9But Pilate answered them saying, Will ye that I release to you the King of the Jews?
 10for he knew that the chief priests had delivered him up through envy.
 11But the chief priests stirred up the crowd that he might rather release Barabbas to them.
 12And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews?
 13And they cried out again, Crucify him.
 14And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him. (Mark 15:7‑14)
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John 18:40• 40They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber. (John 18:40)
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Acts 3:14• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; (Acts 3:14)
Away.
John 19:15• 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:15)
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Acts 21:36• 36For the multitude of the people followed, crying, Away with him. (Acts 21:36)
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Acts 22:22• 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live. (Acts 22:22)

J. N. Darby Translation

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18
But they cried out in a mass saying, Away with this man and release Barabbas to us;

W. Kelly Translation

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18
But they cried in full crowd, saying, Away with this [man] and release Barabbas for us;