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Acts 13

Acts 13:42 KJV (With Strong’s)

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42
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
exeimi (Greek #1826)
to issue, i.e. leave (a place), escape (to the shore)
KJV usage: depart, get (to land), go out.
Pronounce: ex'-i-mee
Origin: from 1537 and εἶμι (to go)
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
were gone
exeimi (Greek #1826)
to issue, i.e. leave (a place), escape (to the shore)
KJV usage: depart, get (to land), go out.
Pronounce: ex'-i-mee
Origin: from 1537 and εἶμι (to go)
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
that these
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
might be preached
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
βthe next
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
metaxu (Greek #3342)
betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
KJV usage: between, mean while, next.
Pronounce: met-ax-oo'
Origin: from 3326 and a form of 4862
sabbath
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
β
or, in the week between, or, in the sabbath between.

More on:

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Gentiles,
Jew,
Sabbath,
Synagogue

Cross References

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Ministry on This Verse

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the Gentiles.
Acts 10:33• 33Immediately therefore I sent to thee, and *thou* hast well done in coming. Now therefore *we* are all present before God to hear all things that are commanded thee of God. (Acts 10:33)
;
Acts 28:28• 28Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear it. (Acts 28:28)
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Ezek. 3:6• 6not to many peoples of strange language and of difficult speech, whose words thou canst not understand: had I sent thee to them, would they not hearken unto thee? (Ezek. 3:6)
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Matt. 11:21• 21Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes. (Matt. 11:21)
;
Matt. 19:30• 30But many first shall be last, and last first. (Matt. 19:30)
the next sabbath.
Gr. in the week between, or, in the sabbathbetween.
Acts 13:44• 44And on the coming sabbath almost all the city was gathered together to hear the word of God. (Acts 13:44)
• That souls struck by the truth might beseech that “'these things,” blessed yet so startling, so momentous yet solemn, should be spoken to them again, is very intelligible, as it is the unforced sense of the true text. (“Acts 13:42-52” by W. Kelly)

J. N. Darby Translation

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42
And as they went out they begged that these words might be spoken to them the ensuing sabbath.

W. Kelly Translation

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42
And as they were going out, they kept beseeching that these words might be spoken to them on the following Sabbath.