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John 8

John 8:31 KJV (With Strong’s)

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31
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
those
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
which believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
continue
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
h in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, then are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
indeed
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
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h
Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
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Col. 1:23• 23if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which *I* Paul became minister. (Col. 1:23)
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Heb. 10:38‑39• 38But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
 39But *we* are not drawers back to perdition, but of faith to saving the soul. (Heb. 10:38‑39)

More on:

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Jew,
The Lord Jesus

Cross References

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Ministry on This Verse

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If.
John 6:66‑71• 66From that time many of his disciples went away back and walked no more with him.
 67Jesus therefore said to the twelve, Will ye also go away?
 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;
 69and we have believed and known that thou art the holy one of God.
 70Jesus answered them, Have not I chosen you the twelve? and of you one is a devil.
 71Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve. (John 6:66‑71)
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John 15:4‑9• 4Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me.
 5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
 6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
 7If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.
 8In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
 9As the Father has loved me, I also have loved you: abide in my love. (John 15:4‑9)
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1 Sam. 12:14• 14If ye fear Jehovah, and serve him, and hearken to his voice, and rebel not against the commandment of Jehovah, then both ye and the king also that reigns over you shall continue following Jehovah your God. (1 Sam. 12:14)
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Matt. 24:13• 13but he that has endured to the end, *he* shall be saved. (Matt. 24:13)
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Acts 13:43• 43And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God. (Acts 13:43)
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Acts 14:22• 22establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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Acts 26:22• 22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen, (Acts 26:22)
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Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
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Rom. 11:22• 22Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise *thou* also wilt be cut away. (Rom. 11:22)
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Col. 1:23• 23if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which is under heaven, of which *I* Paul became minister. (Col. 1:23)
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1 Tim. 2:15• 15But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion. (1 Tim. 2:15)
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1 Tim. 4:16• 16Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee. (1 Tim. 4:16)
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2 Tim. 3:14• 14But *thou*, abide in those things which thou hast learned, and of which thou hast been fully persuaded, knowing of whom thou hast learned them; (2 Tim. 3:14)
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Heb. 3:14• 14For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end; (Heb. 3:14)
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Heb. 8:9• 9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord. (Heb. 8:9)
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Heb. 10:38‑39• 38But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
 39But *we* are not drawers back to perdition, but of faith to saving the soul. (Heb. 10:38‑39)
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James 1:25• 25But *he* that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, *he* shall be blessed in his doing. (James 1:25)
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1 John 2:19,24• 19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.
 24As for *you* let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, *ye* also shall abide in the Son and in the Father. (1 John 2:19,24)
my disciples.
John 8:36• 36If therefore the Son shall set you free, ye shall be really free. (John 8:36)
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John 1:47• 47Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile. (John 1:47)
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John 6:55• 55for my flesh is truly food and my blood is truly drink. (John 6:55)
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John 15:8• 8In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. (John 15:8)
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1 Tim. 5:3‑5• 3Honour widows who are really widows;
 4but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God.
 5Now she who is a widow indeed, and is left alone, has put her hope in God, and continues in supplications and prayers night and day. (1 Tim. 5:3‑5)
• Others may be interested greatly, but they soon grow weary….Christ’s disciple cleaves to His word. (“John 8” by W. Kelly)

J. N. Darby Translation

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Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;

W. Kelly Translation

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Jesus therefore said to the Jews that had believed him, If ye abide in my word, ye are truly my disciples;