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1 Peter 5

1 Peter 5:2 KJV (With Strong’s)

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2
Feed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poimaino (Greek #4165)
to tend as a shepherd of (figuratively, superviser)
KJV usage: feed (cattle), rule.
Pronounce: poy-mah'-ee-no
Origin: from 4166
f the flock
poimnion (Greek #4168)
a flock, i.e. (figuratively) group (of believers)
KJV usage: flock.
Pronounce: poym'-nee-on
Origin: neuter of a presumed derivative of 4167
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
βwhich is among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, taking the oversight
episkopeo (Greek #1983)
to oversee; by implication, to beware
KJV usage: look diligently, take the oversight.
Pronounce: ep-ee-skop-eh'-o
Origin: from 1909 and 4648
thereof, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
by constraint
anagkastos (Greek #317)
compulsorily
KJV usage: by constraint.
Pronounce: an-ang-kas-toce'
Origin: adverb from a derivative of 315
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
willingly
hekousios (Greek #1596)
voluntarily
KJV usage: wilfully, willingly.
Pronounce: hek-oo-see'-ose
Origin: adverb from the same as 1595
h; not
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
for filthy lucre
aischrokerdos (Greek #147)
sordidly
KJV usage: for filthy lucre's sake.
Pronounce: ahee-skhrok-er-doce'
Origin: adverb from 146
i, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
of a ready mind
prothumos (Greek #4290)
with alacrity
KJV usage: willingly.
Pronounce: proth-oo'-moce
Origin: adverb from 4289
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Cross References

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Ministry on This Verse

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Feed.
Song of Sol. 1:8• 8If thou know not, thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds' booths. (Song of Sol. 1:8)
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Isa. 40:11• 11He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. (Isa. 40:11)
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Ezek. 34:2‑3,23• 2Son of man, prophesy against the shepherds of Israel, prophesy; and say unto them, unto the shepherds, Thus saith the Lord Jehovah: Woe to the shepherds of Israel that feed themselves! Should not the shepherds feed the flock?
3Ye eat the fat, and ye clothe you with the wool; ye kill them that are fattened: but ye feed not the flock.
23And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.
(Ezek. 34:2‑3,23)
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Mic. 5:4• 4And he shall stand and feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God. And they shall abide; for now shall he be great even unto the ends of the earth. (Mic. 5:4)
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Mic. 7:14• 14Feed thy people with thy rod, the flock of thine inheritance, dwelling alone in the forest, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. (Mic. 7:14)
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John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
(John 21:15‑17)
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Acts 20:28• 28Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. (Acts 20:28)
the flock.
which is among you.
or, as much as in you is.
taking.
not by.
not for.
Isa. 56:11• 11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: (Isa. 56:11)
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Jer. 6:13• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. (Jer. 6:13)
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Jer. 8:10• 10Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely. (Jer. 8:10)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:11)
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Mal. 1:10• 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. (Mal. 1:10)
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Acts 20:33‑34• 33I have coveted the silver or gold or clothing of no one.
34Yourselves know that these hands have ministered to my wants, and to those who were with me.
(Acts 20:33‑34)
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2 Cor. 12:14‑15• 14Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.
15Now *I* shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved.
(2 Cor. 12:14‑15)
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1 Tim. 3:3,8• 3not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,
8Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,
(1 Tim. 3:3,8)
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Titus 1:7,11• 7For the overseer must be free from all charge against him as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means;
11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
(Titus 1:7,11)
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2 Peter 2:3• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not. (2 Peter 2:3)
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Rev. 18:12‑13• 12lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,
13and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.
(Rev. 18:12‑13)
of.
 Take the common misuse of Hebrews 13:17, implying that those that guide, or have the rule, have to give account of the souls who are exhorted to obey them. The truth is, that the guides are called to watch in their behalf as having to give account, not of the sheep, but of their own conduct toward them before the Lord. (1 Peter 5:1-4 by W. Kelly)
 It is not under law but grace, and the zeal of love brightened and cheered and strengthened by the crown of rejoicing in those tended, in the presence of the Lord Jesus at His coming, the contrast of base gain in this life. (1 Peter 5:1-4 by W. Kelly)
 How impossible for anyone to entertain the notion of its being his flock, if he has laid hold of the thought that it is the flock of God, and that God allows us to feed it!....At the moment that He convinced him of his utter nothingness, He entrusted to him that which was dearest to Himself. (1 Peter 5 by J.N. Darby)
 {v.2-3} He is to take up his service willingly, readily, and as himself a model to the flock. The Holy Ghost who inspired these words foresaw what a tendency there would be to take up such work, either from compulsion, or for love of gain, or for desire for power and influence. (1 Peter 5 by F.B. Hole)

J. N. Darby Translation

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shepherdg the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;

JND Translation Notes

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g
The aorist and characteristic. the whole conduct in this character being looked at together as constituting it. They are to act in this character, or have it by acting. It is not simply an exhortation to do it, but to acquire that character by doing it; to be so characterized; "Be shepherders."

W. Kelly Translation

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Tenda the flock of God that [is] among you, exercising oversightb, not by necessity but willinglyc, not for base gain, but readily,

WK Translation Notes

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a
Or, "shepherd." "Tend" is better, as being more comprehensive, than "feed," cf. {vi 126900}{/vi}. This was never to be forgotten by Peter any more than by John.
b
Some MSS. here remarkably omit "exercising oversight."
c
Some MSS. here add "according to God." The weight of authorities is rather equally divided for and against the words.