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Song of Solomon 1

Song of Sol. 1:8 KJV (With Strong’s)

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8
If thou know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not, O thou fairest
yapheh (Hebrew #3303)
beautiful (literally or figuratively)
KJV usage: + beautiful, beauty, comely, fair(-est, one), + goodly, pleasant, well.
Pronounce: yaw-feh'
Origin: from 3302
among women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, go thy way forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
by the footsteps
`aqeb (Hebrew #6119)
from 6117; a heel (as protuberant); hence, a track; figuratively, the rear (of an army)
KJV usage: heel, (horse-)hoof, last, lier in wait (by mistake for 6120), (foot- )step.
Pronounce: aw-kabe'
Origin: or (feminine) hiqqbah {ik-keb-aw'}
o of the flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, and feed
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
thy kids
gdiyah (Hebrew #1429)
a young female goat
KJV usage: kid.
Pronounce: ghed-ee-yaw'
Origin: feminine of 1423
beside the shepherds’
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
tents
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
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Ministry on This Verse

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O thou.
Song of Sol. 1:15• 15Behold, thou art fair, my love; Behold, thou art fair: thine eyes are doves. (Song of Sol. 1:15)
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Song of Sol. 2:10• 10My beloved spake and said unto me, Rise up, my love, my fair one, and come away. (Song of Sol. 2:10)
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Song of Sol. 4:1,7,10• 1Behold, thou art fair, my love; behold, thou art fair; Thine eyes are doves behind thy veil; Thy hair is as a flock of goats, On the slopes of mount Gilead.
7Thou art all fair, my love; And there is no spot in thee.
10How fair is thy love, my sister, my spouse! How much better is thy love than wine! And the fragrance of thine ointments than all spices!
(Song of Sol. 4:1,7,10)
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Song of Sol. 5:9• 9What is thy beloved more than another beloved, Thou fairest among women? What is thy beloved more than another beloved, That thou dost so charge us? (Song of Sol. 5:9)
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Song of Sol. 6:1,4‑10• 1Whither is thy beloved gone, Thou fairest among women? Whither is thy beloved turned aside? And we will seek him with thee.
4Thou art fair, my love, as Tirzah, Comely as Jerusalem, Terrible as troops with banners:
5Turn away thine eyes from me, For they overcome me. Thy hair is as a flock of goats On the slopes of Gilead.
6Thy teeth are like a flock of sheep Which go up from the washing; Which have all borne twins, And none is barren among them.
7As a piece of a pomegranate are thy temples Behind thy veil.
8There are threescore queens, and fourscore concubines, And virgins without number:
9My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her.
10Who is she that looketh forth as the dawn, Fair as the moon, clear as the sun, Terrible as troops with banners?
(Song of Sol. 6:1,4‑10)
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Song of Sol. 7:1‑13• 1How beautiful are thy footsteps in sandals, O prince's daughter! The roundings of thy thighs are like jewels, The work of the hands of an artist.
2Thy navel is a round goblet, which wanteth not mixed wine; Thy belly a heap of wheat, set about with lilies;
3Thy two breasts are like two fawns, twins of a gazelle;
4Thy neck is as a tower of ivory; Thine eyes, like the pools in Heshbon, By the gate of Bath-rabbim; Thy nose like the tower of Lebanon, Which looketh toward Damascus;
5Thy head upon thee is like Carmel, And the locks of thy head like purple; The king is fettered by thy ringlets!
6How fair and how pleasant art thou, my love, in delights!
7This thy stature is like to a palm-tree, And thy breasts to grape clusters.
8I said, I will go up to the palm-tree, I will take hold of the boughs thereof; And thy breasts shall indeed be like clusters of the vine, And the fragrance of thy nose like apples,
9And the roof of thy mouth like the best wine, … That goeth down smoothly for my beloved, And stealeth over the lips of them that are asleep.
10I am my beloved's, And his desire is toward me.
11--Come, my beloved, let us go forth into the fields; Let us lodge in the villages.
12We will go up early to the vineyards, We will see if the vine hath budded, If the blossom is opening, And the pomegranates are in bloom: There will I give thee my loves.
13The mandrakes yield fragrance; And at our gates are all choice fruits, new and old: I have laid them up for thee, my beloved.
(Song of Sol. 7:1‑13)
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Psa. 16:3• 3To the saints that are on the earth, and to the excellent thou hast said, In them is all my delight. (Psa. 16:3)
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Psa. 45:11,13• 11And the king will desire thy beauty; for he is thy Lord, and worship thou him.
13All glorious is the king's daughter within; her clothing is of wrought gold:
(Psa. 45:11,13)
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Eph. 5:27• 27that *he* might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. (Eph. 5:27)
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Rev. 19:7‑8• 7Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready.
8And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints.
(Rev. 19:7‑8)
go.
Prov. 8:34• 34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. (Prov. 8:34)
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Jer. 6:16• 16Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jer. 6:16)
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1 Cor. 11:1• 1Be my imitators, even as *I* also am of Christ. (1 Cor. 11:1)
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Heb. 6:12• 12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises. (Heb. 6:12)
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Heb. 11:4‑40• 4By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
5By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.
6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.
7By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.
8By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
9By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;
10for he waited for the city which has foundations, of which God is the artificer and constructor.
11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.
12Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.
13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.
14For they who say such things shew clearly that they seek their country.
15And if they had called to mind that from whence they went out, they had had opportunity to have returned;
16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
17By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
18as to whom it had been said, In Isaac shall thy seed be called:
19counting that God was able to raise him even from among the dead, whence also he received him in a figure.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21By faith Jacob when dying blessed each of the sons of Joseph, and worshipped on the top of his staff.
22By faith Joseph when dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.
23By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.
24By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;
25choosing rather to suffer affliction along with the people of God than to have the temporary pleasure of sin;
26esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.
27By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.
28By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.
29By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.
30By faith the walls of Jericho fell, having been encircled for seven days.
31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.
32And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
33who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
34quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way.
35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
38(of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth.
39And these all, having obtained witness through faith, did not receive the promise,
40God having foreseen some better thing for us, that they should not be made perfect without us.
(Heb. 11:4‑40)
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Heb. 13:7• 7Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith. (Heb. 13:7)
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James 2:21,25• 21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?
(James 2:21,25)
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James 5:10• 10Take as an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of the Lord. (James 5:10)
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1 Peter 3:6• 6as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation. (1 Peter 3:6)
feed.
 The Bridegroom. (Vss. 8-11). (Canticle 1: The Assurance of Love by H. Smith)
 Here for the first time we hear the Bridegroom's voice. He addresses the bride as the "fairest among women." Black in her own sight she may be, hated too and persecuted by others, but in His sight, she is the "fairest among women." Nothing will alter Christ's estimate of His people. (Canticle 1: The Assurance of Love by H. Smith)
 Would we know where to find food and rest for our souls we must follow in the footsteps of the flock. Christ has His flock and His shepherds in this world. And Christ, the chief Shepherd of the sheep, leads His flock into green pastures. Would we be fed, then let us follow in the footsteps of the flock. (Canticle 1: The Assurance of Love by H. Smith)
 Let her feed the lambs beside the shepherd's tents, and in feeding others she will herself be fed. (Canticle 1: The Assurance of Love by H. Smith)

J. N. Darby Translation

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8
If thou know not, thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds’ booths.