Articles on

Jeremiah 6

Jer. 6:16 KJV (With Strong’s)

+
16
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, Stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
ye in the ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, and see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, and ask
sha'al (Hebrew #7592)
a primitive root; to inquire; by implication, to request; by extension, to demand
KJV usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
Pronounce: shaw-al'
Origin: or shael {shaw-ale'}
i for the old
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
paths
nathiyb (Hebrew #5410)
or nthibah (Jeremiah 6:16) {neth-ee-baw'}; from an unused root meaning to tramp; a (beaten) track
KJV usage: path((-way)), X travel(-ler), way.
Pronounce: naw-theeb'
Origin: or (feminine) nthiybah {neth-ee-baw'}
k, where is the good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
l, and walk
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
m therein, and ye shall find
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
rest
margowa` (Hebrew #4771)
a resting place
KJV usage: rest.
Pronounce: mar-go'-ah
Origin: from 7280
n for your souls
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
. But they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, We will not walk
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
therein.

More on:

+

Cross References

+
Stand.
Jer. 18:15• 15For my people hath forgotten me: they burn incense to vanity; and they have caused them to stumble in their ways, the ancient paths, to walk in by-paths of a way not cast up; (Jer. 18:15)
;
Deut. 32:7• 7Remember the days of old, Consider the years of generation to generation; Ask thy father, and he will shew thee; Thine elders, and they will tell thee. (Deut. 32:7)
;
Song of Sol. 1:7‑8• 7Tell me, thou whom my soul loveth, Where thou feedest thy flock, Where thou makest it to rest at noon; For why should I be as one veiled Beside the flocks of thy companions?
8If thou know not, thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds' booths.
(Song of Sol. 1:7‑8)
;
Isa. 8:20• 20To the law and the testimony! If they speak not according to this word, for them there is no daybreak. (Isa. 8:20)
;
Mal. 4:4• 4Remember the law of Moses my servant, which I commanded unto him in Horeb for all Israel, the statutes and ordinances. (Mal. 4:4)
;
Luke 16:29• 29But Abraham says to him, They have Moses and the prophets: let them hear them. (Luke 16:29)
;
John 5:39• 39Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; (John 5:39)
;
John 5:46‑47• 46for if ye had believed Moses, ye would have believed me, for he wrote of me.
47But if ye do not believe his writings, how shall ye believe my words?
(John 5:46‑47)
;
Acts 17:11• 11And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so. (Acts 17:11)
;
Rom. 4:1‑6,12• 1What shall we say then that Abraham our father according to flesh has found?
2For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
3for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
4Now to him that works the reward is not reckoned as of grace, but of debt:
5but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
(Rom. 4:1‑6,12)
;
Heb. 6:12• 12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises. (Heb. 6:12)
;
Heb. 11:2‑40• 2For in the power of this the elders have obtained testimony.
3By faith we apprehend that the worlds were framed by the word of God, so that that which is seen should not take its origin from things which appear.
4By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
5By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.
6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.
7By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.
8By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
9By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;
10for he waited for the city which has foundations, of which God is the artificer and constructor.
11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.
12Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.
13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.
14For they who say such things shew clearly that they seek their country.
15And if they had called to mind that from whence they went out, they had had opportunity to have returned;
16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
17By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
18as to whom it had been said, In Isaac shall thy seed be called:
19counting that God was able to raise him even from among the dead, whence also he received him in a figure.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21By faith Jacob when dying blessed each of the sons of Joseph, and worshipped on the top of his staff.
22By faith Joseph when dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.
23By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.
24By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;
25choosing rather to suffer affliction along with the people of God than to have the temporary pleasure of sin;
26esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.
27By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.
28By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.
29By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.
30By faith the walls of Jericho fell, having been encircled for seven days.
31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.
32And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
33who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
34quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way.
35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
38(of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth.
39And these all, having obtained witness through faith, did not receive the promise,
40God having foreseen some better thing for us, that they should not be made perfect without us.
(Heb. 11:2‑40)
;
Heb. 12:1• 1Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, (Heb. 12:1)
and walk.
ye shall.
We will.

J. N. Darby Translation

+
16
Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.