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Jeremiah 2

Jer. 2:25 KJV (With Strong’s)

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25
Withhold
mana` (Hebrew #4513)
to debar (negatively or positively) from benefit or injury
KJV usage: deny, keep (back), refrain, restrain, withhold.
Pronounce: maw-nah'
Origin: a primitive root
thy foot
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
from being unshod
yacheph (Hebrew #3182)
unsandalled
KJV usage: barefoot, being unshod.
Pronounce: yaw-khafe'
Origin: from an unused root meaning to take off the shoes
, and thy throat
garown (Hebrew #1627)
from 1641; the throat (compare 1621) (as roughened by swallowing)
KJV usage: X aloud, mouth, neck, throat.
Pronounce: gaw-rone'
Origin: or (shortened) garon {gaw-rone'}
from thirst
tsim'ah (Hebrew #6773)
thirst (figuratively, of libidinousnes)
KJV usage: thirst.
Pronounce: tsim-aw'
Origin: feminine of 6772
: but thou saidst
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, μThere is no hope
ya'ash (Hebrew #2976)
to desist, i.e. (figuratively) to despond
KJV usage: (cause to) despair, one that is desperate, be no hope.
Pronounce: yaw-ash'
Origin: a primitive root
b: no; for I have loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
strangers
zuwr (Hebrew #2114)
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
KJV usage: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).
Pronounce: zoor
Origin: a primitive root
, and after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
them will I go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
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μ
or, Is the case desperate?
b
Jer. 18:12• 12But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart. (Jer. 18:12)
;
Rom. 8:24• 24For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope? (Rom. 8:24)

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Stranger

Cross References

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Withhold.
Jer. 13:22• 22And if thou say in thy heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts uncovered, and thy heels have suffered violence. (Jer. 13:22)
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Deut. 28:48• 48thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee. (Deut. 28:48)
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Isa. 20:2‑4• 2at that time spoke Jehovah by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy sandal from thy foot. And he did so, walking naked and barefoot.
 3And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot three years, a sign and a wonder concerning Egypt and concerning Ethiopia,
 4so shall the king of Assyria lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt. (Isa. 20:2‑4)
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Lam. 4:4• 4The tongue of the sucking child cleaveth to the roof of his mouth for thirst; the young children ask bread, no man breaketh it unto them. (Lam. 4:4)
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Hos. 2:3• 3lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her as a dry land, and slay her with thirst. (Hos. 2:3)
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Luke 15:22• 22But the father said to his bondmen, Bring out the best robe and clothe him in it, and put a ring on his hand and sandals on his feet; (Luke 15:22)
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Luke 16:24• 24And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame. (Luke 16:24)
There is no hope.
or, Is the case desperate?
Jer. 18:12• 12But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart. (Jer. 18:12)
;
Isa. 57:10• 10Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. (Isa. 57:10)
for I have.
Jer. 3:13• 13Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast turned thy ways hither and thither to the strangers under every green tree; and ye have not hearkened to my voice, saith Jehovah. (Jer. 3:13)
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Isa. 2:6• 6For thou hast cast off thy people, the house of Jacob, because they are filled with what comes from the east, and use auguries like the Philistines, and ally themselves with the children of foreigners. (Isa. 2:6)
after.
Jer. 44:17• 17but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil. (Jer. 44:17)
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Deut. 29:19‑20• 19and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.
 20Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens; (Deut. 29:19‑20)
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Deut. 32:16• 16They moved him to jealousy with strange gods, With abominations did they provoke him to anger. (Deut. 32:16)
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2 Chron. 28:22• 22And in the time of his trouble he transgressed yet more against Jehovah, this king Ahaz. (2 Chron. 28:22)
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Rom. 2:4‑5• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:4‑5)
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Rom. 8:24• 24For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope? (Rom. 8:24)

J. N. Darby Translation

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25
Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.