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Isaiah 2

Isa. 2:6 KJV (With Strong’s)

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6
Therefore thou hast forsaken
natash (Hebrew #5203)
properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.)
KJV usage: cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.
Pronounce: naw-tash'
Origin: a primitive root
thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, because they be replenished
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
βfrom the east
qedem (Hebrew #6924)
from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
KJV usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.
Pronounce: keh'-dem
Origin: or qedmah {kayd'-maw}
, and are soothsayers
`anan (Hebrew #6049)
to cover; used only as a denominative from 6051, to cloud over; figuratively, to act covertly, i.e. practise magic
KJV usage: X bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer.
Pronounce: aw-nan'
Origin: a primitive root
b like the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
, and they δplease
caphaq (Hebrew #5606)
a primitive root; to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to vomit
KJV usage: clap, smite, strike, suffice, wallow.
Pronounce: saw-fak'
Origin: or saphaq (1 Kings 20:10; Job 27:23; Isaiah 2:6) {saw-fak'}
themselves in the children
yeled (Hebrew #3206)
something born, i.e. a lad or offspring
KJV usage: boy, child, fruit, son, young man (one).
Pronounce: yeh'-led
Origin: from 3205
of strangers
nokriy (Hebrew #5237)
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Pronounce: nok-ree'
Origin: from 5235 (second form)
c.
β
or, more than.
b
Deut. 18:14• 14For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee to do so. (Deut. 18:14)
δ
or, abound with.
c
Neh. 13:23• 23In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab. (Neh. 13:23)

More on:

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East,
House,
Jacob,
Philistines,
Soothsayer,
Stranger

Cross References

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Ministry on This Verse

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Therefore.
Deut. 31:16‑17• 16And Jehovah said to Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land into which they enter, and will forsake me, and break my covenant which I have made with them.
 17And my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them, and they will say in that day, Have not these evils befallen me because my God is not in my midst? (Deut. 31:16‑17)
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2 Chron. 15:2• 2And he went out to meet Asa, and said to him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you while ye are with him; and if ye seek him he will be found of you, but if ye forsake him he will forsake you. (2 Chron. 15:2)
;
2 Chron. 24:20• 20And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood up above the people and said unto them, Thus saith God: Wherefore do ye transgress the commandments of Jehovah? And ye cannot prosper; for ye have forsaken Jehovah, and he hath forsaken you. (2 Chron. 24:20)
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Lam. 5:20• 20Wherefore dost thou forget us for ever, dost thou forsake us so long time? (Lam. 5:20)
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Rom. 11:1‑2,20• 1I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
 2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
 20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: (Rom. 11:1‑2,20)
from the east.
or, more than the east.
Num. 23:7• 7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, from the mountains of the east: Come, curse me Jacob, and come, denounce Israel! (Num. 23:7)
and are.
Isa. 8:19• 19And when they shall say unto you, Seek unto the necromancers and unto the soothsayers, who chirp and who mutter, say, Shall not a people seek unto their God? Will they go for the living unto the dead? (Isa. 8:19)
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Isa. 47:12‑13• 12Stand now with thine enchantments and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to turn them to profit, if so be thou mayest cause terror.
 13Thou art wearied in the multitude of thy counsels. Let now the interpreters of the heavens, the observers of the stars, who predict according to the new moons what shall come upon thee, stand up, and save thee. (Isa. 47:12‑13)
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Ex. 22:18• 18--Thou shalt not suffer a witch to live. (Ex. 22:18)
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Lev. 19:31• 31--Turn not unto necromancers and unto soothsayers; seek not after them to make yourselves unclean: I am Jehovah your God. (Lev. 19:31)
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Lev. 20:6• 6--And the soul that turneth unto necromancers and unto soothsayers, to go a whoring after them, I will set my face against that soul, and will cut him off from among his people. (Lev. 20:6)
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Deut. 18:10‑14• 10There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer,
 11or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead.
 12For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee.
 13Thou shalt be perfect with Jehovah thy God.
 14For these nations, which thou shalt dispossess, hearkened unto those that use auguries, and that use divination; but as for thee, Jehovah thy God hath not suffered thee to do so. (Deut. 18:10‑14)
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1 Chron. 10:13• 13And Saul died for his unfaithfulness which he committed against Jehovah, because of the word of Jehovah which he kept not, and also for having inquired of the spirit of Python, asking counsel of it; (1 Chron. 10:13)
and they.
Ex. 34:16• 16and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. (Ex. 34:16)
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Num. 25:1‑2• 1And Israel abode in Shittim; and the people began to commit fornication with the daughters of Moab.
 2And they invited the people to the sacrifices of their gods; and the people ate, and bowed down to their gods. (Num. 25:1‑2)
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Deut. 21:11‑13• 11and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife;
 12then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
 13and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife. (Deut. 21:11‑13)
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1 Kings 11:1‑2• 1But king Solomon loved many foreign women, besides the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Zidonians, Hittites;
 2of the nations of which Jehovah had said to the children of Israel, Ye shall not go in to them, neither shall they come in to you; they would certainly turn away your heart after their gods: to these Solomon was attached in love. (1 Kings 11:1‑2)
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Neh. 13:23• 23In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab. (Neh. 13:23)
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Psa. 106:35• 35But they mingled with the nations, and learned their works; (Psa. 106:35)
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Jer. 10:2• 2Thus saith Jehovah: Learn not the way of the nations, and be not dismayed at the signs of the heavens; for the nations are dismayed at them. (Jer. 10:2)
please themselves in.
or, abound with, etc.
• From other peoples they had imported various forms of spiritist practices. (“Isaiah 2” by F.B. Hole)

J. N. Darby Translation

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6
For thou hast cast off thy people, the house of Jacob, because they are filled with what comes from the east, and use auguries like the Philistines, and ally themselvesl with the children of foreigners.

JND Translation Notes

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l
Lit. "clasp hands."