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1 Peter 3

1 Peter 3:6 KJV (With Strong’s)

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6
Even as
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Sara
Sarrha (Greek #4564)
Sarra (i.e. Sarah), the wife of Abraham
KJV usage: Sara, Sarah.
Pronounce: sar'-hrah
Origin: of Hebrew origin (08283)
obeyed
hupakouo (Greek #5219)
to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
KJV usage: hearken, be obedient to, obey.
Pronounce: hoop-ak-oo'-o
Origin: from 5259 and 191
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
, calling
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
w: whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
πdaughters
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
ye are
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, as long as ye do well
agathopoieo (Greek #15)
to be a well-doer (as a favor or a duty)
KJV usage: (when) do good (well).
Pronounce: ag-ath-op-oy-eh'-o
Origin: from 17
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
with any
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
amazement
ptoesis (Greek #4423)
alarm
KJV usage: amazement.
Pronounce: pto'-ay-sis
Origin: from 4422
.
w
Gen. 18:12• 12And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old? (Gen. 18:12)
π
children.

More on:

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Abraham,
Daughter,
Lord,
Sarah; Sarai; Sara

Cross References

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Ministry on This Verse

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as Sara.
Gen. 18:12• 12And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old? (Gen. 18:12)
daughters.
Gr. children.
Rom. 9:7‑9• 7nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
 8That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.
 9For this word is of promise, According to this time I will come, and there shall be a son to Sarah. (Rom. 9:7‑9)
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Gal. 4:22‑26• 22For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.
 23But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise.
 24Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.
 25For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children;
 26but the Jerusalem above is free, which is our mother. (Gal. 4:22‑26)
and.
1 Peter 3:14‑15• 14But if also ye should suffer for righteousness' sake, blessed are ye; but be not afraid of their fear, neither be troubled;
 15but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear; (1 Peter 3:14‑15)
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Gen. 18:15• 15And Sarah denied, saying, I did not laugh; for she was afraid. And he said, No; but thou didst laugh. (Gen. 18:15)
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Isa. 57:11• 11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? (Isa. 57:11)
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Dan. 3:16‑18• 16Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.
 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king.
 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up. (Dan. 3:16‑18)
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Matt. 26:69‑75• 69But Peter sat without in the palace-court; and a maid came to him, saying, And *thou* wast with Jesus the Galilaean.
 70But he denied before all, saying, I do not know what thou sayest.
 71And when he had gone out into the entrance, another maid saw him, and says to those there, This man also was with Jesus the Nazaraean.
 72And again he denied with an oath: I do not know the man.
 73And after a little, those who stood there, coming to him, said to Peter, Truly *thou* too art of them, for also thy speech makes thee manifest.
 74Then he began to curse and to swear, I know not the man. And immediately the cock crew.
 75And Peter remembered the word of Jesus, who had said to him, Before the cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly. (Matt. 26:69‑75)
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Acts 4:8‑13,19• 8Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders of Israel,
 9if *we* this day are called upon to answer as to the good deed done to the infirm man, how *he* has been healed,
 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
 11*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
 13But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.
 19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; (Acts 4:8‑13,19)
• she was not carried away by the common ground for vanity, though she had beauty more than most. Her children such wives now became as were doers of good and not frightened by any scare from propriety. (“1 Peter 3:1-6” by W. Kelly)
• Sarah is singled out as obedient to Abraham, and paying him marked honor, notwithstanding the familiarity of wedded life, which too often has a contrary effect. (“1 Peter 3:5-6” by W. Kelly)
• It was a divine duty imprinted on the heart by their Savior. Becoming Christians, they became Sarah's children in deed and in truth. They were not merely lineal descendants, like the unbelieving Jews whom the Lord in John 8 reproached as being Abraham's seed, not his children; else they would do the works of Abraham. They became Sarah's children (“1 Peter 3:5-6” by W. Kelly)
• The “church,” dominated by the principles of the twentieth-century world, may cut the word “obey” out of its marriage service, but see what you Christian wives are going to miss if you cut it out of your hearts and minds! Should your husband be unconverted you may miss the joy of winning him. Should he be a Christian, how much of the grace of life and of prayer may be forfeited. (“1 Peter 3” by F.B. Hole)

J. N. Darby Translation

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6
as Sarah obeyed Abraham, calling him lord; whose children ye have become, doingq good, and not fearing with any kind of consternation.

JND Translation Notes

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q
That is, assuming they do.

W. Kelly Translation

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6
as Sarah obeyed Abraham, calling him lord, whose children ye became doing good and not being afraid of any dismay.