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James 2

James 2:21 KJV (With Strong’s)

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21
Was not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
, wheno he had offered
anaphero (Greek #399)
to take up (literally or figuratively)
KJV usage: bear, bring (carry, lead) up, offer (up).
Pronounce: an-af-er'-o
Origin: from 303 and 5342
Isaac
Isaak (Greek #2464)
Isaac (i.e. Jitschak), the son of Abraham
KJV usage: Isaac.
Pronounce: ee-sah-ak'
Origin: of Hebrew origin (03327)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the altar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusiasterion (Greek #2379)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
KJV usage: altar.
Pronounce: thoo-see-as-tay'-ree-on
Origin: from a derivative of 2378
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More on:

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Cross References

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Ministry on This Verse

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Abraham.
Josh. 24:3• 3And I took your father Abraham from the other side of the river, and led him throughout the land of Canaan, and multiplied his seed and gave him Isaac. (Josh. 24:3)
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Isa. 51:2• 2Look unto Abraham your father, and unto Sarah that bore you; for I called him when he was alone, and blessed him, and multiplied him. (Isa. 51:2)
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Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)
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Luke 1:73• 73the oath which he swore to Abraham our father, (Luke 1:73)
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Luke 16:24,30• 24And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
30But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.
(Luke 16:24,30)
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John 8:39,53• 39They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham;
53Art thou greater than our father Abraham, who has died? and the prophets have died: whom makest thou thyself?
(John 8:39,53)
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Acts 7:2• 2And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran, (Acts 7:2)
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Rom. 4:1,12,16• 1What shall we say then that Abraham our father according to flesh has found?
12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
16Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
(Rom. 4:1,12,16)
justified.
James 2:18,24• 18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
24Ye see that a man is justified on the principle of works, and not on the principle of faith only.
(James 2:18,24)
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Psa. 143:2• 2And enter not into judgment with thy servant; for in thy sight no man living shall be justified. (Psa. 143:2)
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Matt. 12:37• 37for by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matt. 12:37)
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Matt. 25:31‑40• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
33and he will set the sheep on his right hand, and the goats on his left.
34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:
35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
39and when saw we thee ill, or in prison, and came to thee?
40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.
(Matt. 25:31‑40)
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Rom. 3:20• 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. (Rom. 3:20)
when.
 The fruits of which the Apostle speaks bear testimony by their very character to the faith that produced them. (James 2 by J.N. Darby)
 Faith that has God for its object produces works. (The Proof of Faith: James 2 by H. Smith)

J. N. Darby Translation

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21
Was not Abraham our father justified byf works when he had offered Isaac his son upon the altar?

JND Translation Notes

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f
Ek, as ver.18.

W. Kelly Translation

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21
Was not Abraham our father justified by works, whena he offered Isaac his son upon the altar?

WK Translation Notes

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a
Or, "in that." Would it not be less cumbrous to take anenenkas as "on," or "in," offering up? Compare vs. 25 also.