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Song of Solomon 8

Song of Sol. 8:1 KJV (With Strong’s)

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1
O that
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thou wert as my brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
l, that sucked
yanaq (Hebrew #3243)
to suck; causatively, to give milk
KJV usage: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).
Pronounce: yaw-nak'
Origin: a primitive root
the breasts
shad (Hebrew #7699)
probably from 7736 (in its original sense) contracted; the breast of a woman or animal (as bulging)
KJV usage: breast, pap, teat.
Pronounce: shad
Origin: or shod {shode}
of my mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
! when I should find
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
thee without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
, I would kiss
nashaq (Hebrew #5401)
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
KJV usage: armed (men), rule, kiss, that touched.
Pronounce: naw-shak'
Origin: a primitive root (identical with 5400, through the idea of fastening up; compare 2388, 2836)
thee; yea, λI should not be despised
buwz (Hebrew #936)
to disrespect
KJV usage: contemn, despise, X utterly.
Pronounce: booz
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-5:  The love of the church to Christ.
6-7:  The vehemency of love.
8-13:  The calling of the Gentiles.
14:  The church prays for Christ's coming.
that thou.
Isa. 7:14• 14Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel. (Isa. 7:14)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. (Isa. 9:6)
;
Hag. 2:7• 7and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. (Hag. 2:7)
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Zech. 9:9• 9Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and riding upon an ass, even upon a colt the foal of an ass. (Zech. 9:9)
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Mal. 3:1• 1Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts. (Mal. 3:1)
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Matt. 13:16‑17• 16But blessed are *your* eyes because they see, and your ears because they hear;
17for verily I say unto you, that many prophets and righteous men have desired to see the things which ye behold and did not see them, and to hear the things which ye hear and did not hear them.
(Matt. 13:16‑17)
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Luke 2:26‑32,38• 26And it was divinely communicated to him by the Holy Spirit, that he should not see death before he should see the Lord's Christ.
27And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law,
28*he* received him into his arms, and blessed God, and said,
29Lord, now thou lettest thy bondman go, according to thy word, in peace;
30for mine eyes have seen thy salvation,
31which thou hast prepared before the face of all peoples;
32a light for revelation of the Gentiles and the glory of thy people Israel.
38and she coming up the same hour gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem.
(Luke 2:26‑32,38)
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Luke 10:23‑24• 23And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see.
24For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see them; and to hear the things which ye hear, and did not hear them.
(Luke 10:23‑24)
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1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
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Heb. 2:11‑12• 11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,
12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises.
(Heb. 2:11‑12)
sucked.
find thee.
John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
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John 3:13• 13And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. (John 3:13)
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John 8:42• 42Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me. (John 8:42)
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John 13:3• 3Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God, (John 13:3)
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John 16:28• 28I came out from the Father and have come into the world; again, I leave the world and go to the Father. (John 16:28)
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Heb. 2:9‑14• 9but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.
10For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,
12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises.
13And again, I will trust in him. And again, Behold, I and the children which God has given me.
14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
(Heb. 2:9‑14)
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Heb. 9:26‑28• 26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
27And forasmuch as it is the portion of men once to die, and after this judgment;
28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
(Heb. 9:26‑28)
I would.
Song of Sol. 1:2• 2Let him kiss me with the kisses of his mouth; For thy love is better than wine. (Song of Sol. 1:2)
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Psa. 2:12• 12Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him. (Psa. 2:12)
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Psa. 45:10‑11• 10Hearken, daughter, and see, and incline thine ear; and forget thine own people and thy father's house:
11And the king will desire thy beauty; for he is thy Lord, and worship thou him.
(Psa. 45:10‑11)
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Luke 7:45‑48• 45Thou gavest me not a kiss, but *she* from the time I came in has not ceased kissing my feet.
46My head with oil thou didst not anoint, but *she* has anointed my feet with myrrh.
47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.
48And he said to her, Thy sins are forgiven.
(Luke 7:45‑48)
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Luke 9:26• 26For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and in that of the Father, and of the holy angels. (Luke 9:26)
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Luke 12:8• 8But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God; (Luke 12:8)
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John 7:46‑52• 46The officers answered, Never man spoke thus, as this man speaks.
47The Pharisees therefore answered them, Are ye also deceived?
48Has any one of the rulers believed on him, or of the Pharisees?
49But this crowd, which does not know the law, are accursed.
50Nicodemus says to them (being one of themselves),
51Does our law judge a man before it have first heard from himself, and know what he does?
52They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.
(John 7:46‑52)
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John 9:25‑38• 25He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see.
26And they said to him again, What did he do to thee? how opened he thine eyes?
27He answered them, I told you already and ye did not hear: why do ye desire to hear again? do ye also wish to become his disciples?
28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
29We know that God spoke to Moses; but as to this man, we know not whence he is.
30The man answered and said to them, Now in this is a wonderful thing, that *ye* do not know whence he is, and he has opened mine eyes.
31But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.
32Since time was, it has not been heard that any one opened the eyes of one born blind.
33If this man were not of God he would be able to do nothing.
34They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.
35Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?
36He answered and said, And who is he, Lord, that I may believe on him?
37And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he.
38And he said, I believe, Lord: and he did him homage.
(John 9:25‑38)
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Gal. 6:14• 14But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. (Gal. 6:14)
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Phil. 3:3,7‑8• 3For *we* are the circumcision, who worship by the Spirit of God, and boast in Christ Jesus, and do not trust in flesh.
7but what things were gain to me these I counted, on account of Christ, loss.
8But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;
(Phil. 3:3,7‑8)
yea.
I should not be despised.
Heb. they should not despise me.
 Chapter 8, as has been said, stands by itself, and recapitulates the principles of the whole book. (Song of Solomon 8 by A. Miller)
 Chapter 8 stands by itself, and appears to me to recapitulate the principles of the whole book. It returns to the foundation of that which gave rise to all these exercises. The full satisfaction of all the desires of the remnant is prophetically announced, and the path of their affections is marked out. But this picture is drawn for the encouragement of those who are not yet enjoying it, and expresses the desire for its accomplishment. (Song of Solomon 8 by J.N. Darby)
 She desires that all might know her love to the King. “Oh that Thou wert as my brother”, she says, then indeed I could manifest my love before all without any impropriety: "Should I find Thee without, I would kiss Thee; and they would not despise me." To express our love to Christ in a world that has rejected Him will call down the hatred of the world; but the time is coming when without hindrance we can publicly witness our love to Christ without being despised. (Canticle 5: The Witness andd Communion of Love by H. Smith)

J. N. Darby Translation

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Oh that thou wert as my brother, That sucked the breasts of my mother! Should I find thee without, I would kiss thee; And they would not despise me.