Zech. 9:9 KJV (With Strong’s)

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9
Rejoice
giyl (Hebrew #1523)
a primitive root; properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear
KJV usage: be glad, joy, be joyful, rejoice.
Pronounce: gheel
Origin: or (by permutation) guwl {gool}
h greatly
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
, O daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
; shout
ruwa` (Hebrew #7321)
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
KJV usage: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Pronounce: roo-ah'
Origin: a primitive root
, O daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
: behold, thy King
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
cometh
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto thee: hei is just
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
, and πhaving salvation
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
; lowly
`aniy (Hebrew #6041)
depressed, in mind or circumstances (practically the same as 6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective)
KJV usage: afflicted, humble, lowly, needy, poor.
Pronounce: aw-nee'
Origin: from 6031
, and riding
rakab (Hebrew #7392)
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
KJV usage: bring (on (horse-)back), carry, get (oneself) up, on (horse-)back, put, (cause to, make to) ride (in a chariot, on, -r), set.
Pronounce: raw-kab'
Origin: a primitive root
upon an ass
chamowr (Hebrew #2543)
from 2560; a male ass (from its dun red)
KJV usage: (he)ass.
Pronounce: kham-ore'
Origin: or (shortened) chamor {kham-ore}
, and upon a colt
`ayir (Hebrew #5895)
properly, a young ass (as just broken to a load); hence an ass-colt
KJV usage: (ass) colt, foal, young ass.
Pronounce: ah'-yeer
Origin: from 5782 in the sense of raising (i.e. bearing a burden)
the foal
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of an ass
'athown (Hebrew #860)
a female donkey (from its docility)
KJV usage: (she) ass.
Pronounce: aw-thone'
Origin: probably from the same as 386 (in the sense of patience)
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Cross References

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Rejoice.
Zech. 2:10• 10Sing aloud and rejoice, daughter of Zion; for behold, I come, and I will dwell in the midst of thee, saith Jehovah. (Zech. 2:10)
;
Psa. 97:6‑8• 6The heavens declare his righteousness, and all the peoples see his glory.
7Ashamed be all they that serve graven images, that boast themselves of idols. Worship him, all ye gods.
8Zion heard, and rejoiced; and the daughters of Judah were glad, because of thy judgments, O Jehovah.
(Psa. 97:6‑8)
;
Isa. 12:6• 6Cry out and shout, thou inhabitress of Zion; for great is the Holy One of Israel in the midst of thee. (Isa. 12:6)
;
Isa. 40:9• 9O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God! (Isa. 40:9)
;
Isa. 52:9‑10• 9Break forth, sing aloud together, waste places of Jerusalem; for Jehovah comforteth his people, he hath redeemed Jerusalem.
10Jehovah hath made bare his holy arm in the sight of all the nations; and all the ends of the earth shall see the salvation of our God.
(Isa. 52:9‑10)
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Isa. 62:11• 11Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompence before him. (Isa. 62:11)
;
Zeph. 3:14‑15• 14Exult, O daughter of Zion; shout, O Israel; rejoice and be glad with all the heart, O daughter of Jerusalem:
15Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more.
(Zeph. 3:14‑15)
behold.
Psa. 2:6• 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:6)
;
Psa. 45:1• 1To the chief Musician. Upon Shoshannim. Of the sons of Korah. An instruction;--a song of the Beloved. My heart is welling forth with a good matter: I say what I have composed touching the king. My tongue is the pen of a ready writer. (Psa. 45:1)
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Psa. 110:1‑4• 1Psalm of David. Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet.
2Jehovah shall send the sceptre of thy might out of Zion: rule in the midst of thine enemies.
3Thy people shall be willing in the day of thy power, in holy splendour: from the womb of the morning shall come to thee the dew of thy youth.
4Jehovah hath sworn, and will not repent, Thou art priest for ever after the order of Melchisedek.
(Psa. 110:1‑4)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
(Isa. 9:6‑7)
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Isa. 32:1‑2• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.
(Isa. 32:1‑2)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Jer. 30:9• 9But they shall serve Jehovah their God, and David their king, whom I will raise up unto them. (Jer. 30:9)
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Matt. 21:4‑5• 4But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,
5Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.
(Matt. 21:4‑5)
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Mark 11:9‑10• 9And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name.
10Blessed be the coming kingdom of our father David. Hosanna in the highest!
(Mark 11:9‑10)
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Luke 19:37‑38• 37And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,
38saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest.
(Luke 19:37‑38)
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John 1:49• 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
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John 12:13‑15• 13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.
14And Jesus, having found a young ass, sat upon it; as it is written,
15Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.
(John 12:13‑15)
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John 19:15• 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:15)
he is.
Psa. 45:6‑7• 6Thy throne, O God, is for ever and ever; a sceptre of uprightness is the sceptre of thy kingdom:
7Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.
(Psa. 45:6‑7)
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Psa. 85:9‑12• 9Surely his salvation is nigh them that fear him, that glory may dwell in our land.
10Loving-kindness and truth are met together; righteousness and peace have kissed each other:
11Truth shall spring out of the earth, and righteousness shall look down from the heavens.
12Jehovah also will give what is good, and our land shall yield its increase.
(Psa. 85:9‑12)
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Isa. 45:21• 21Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me. (Isa. 45:21)
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Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins. (Matt. 1:21)
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Rom. 3:24‑26• 24being justified freely by his grace through the redemption which is in Christ Jesus;
25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus.
(Rom. 3:24‑26)
having salvation.
or, saving himself.
lowly.
Matt. 11:29• 29Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls; (Matt. 11:29)
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Matt. 21:5‑7• 5Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.
6But the disciples, having gone and done as Jesus had ordered them,
7brought the ass and the colt and put their garments upon them, and he sat on them.
(Matt. 21:5‑7)
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Mark 11:7• 7And they led the colt to Jesus, and cast their clothes upon it, and he sat on it; (Mark 11:7)
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Luke 19:30‑35• 30saying, Go into the village over against you, in which ye will find, on entering it, a colt tied up, on which no child of man ever sat at any time: loose it and lead it here.
31And if any one ask you, Why do ye loose it? thus shall ye say to him, Because the Lord has need of it.
32And they that were sent, having gone their way, found as he had said to them.
33And as they were loosing the colt, its masters said to them, Why loose ye the colt?
34And they said, Because the Lord has need of it.
35And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on it.
(Luke 19:30‑35)
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John 12:14‑16• 14And Jesus, having found a young ass, sat upon it; as it is written,
15Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.
16Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.
(John 12:14‑16)

J. N. Darby Translation

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9
Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvationc; lowly and riding upon an ass, even upon a colt the foal of an ass.

JND Translation Notes

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c
The Hebrew verb has a reflexive force here -- "having" or "bringing salvation by himself." see Heb. 1.3.