Go
Articles on

Zechariah 9

Zech. 9:10 KJV (With Strong’s)

+
10
And I will cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
the chariot
rekeb (Hebrew #7393)
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
KJV usage: chariot, (upper) millstone, multitude (from the margin), wagon.
Pronounce: reh'-keb
Origin: from 7392
from Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
, and the horse
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
from Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and the battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
bow
qesheth (Hebrew #7198)
from 7185 in the original sense (of 6983) of bending: a bow, for shooting (hence, figuratively, strength) or the iris
KJV usage: X arch(-er), + arrow, bow((-man, -shot)).
Pronounce: keh'-sheth
shall be cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
: and he shall speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
unto the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
: and his dominion
moshel (Hebrew #4915)
empire; (2) from 4911; a parallel
KJV usage: dominion, like.
Pronounce: mo'-shel
Origin: (1) from 4910
shall be from sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
even to sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, and from the river
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
even to the ends
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
.

More on:

+
Bow,
Chariot,
Earth,
Ephraim,
Heathen,
Horse,
Jerusalem,
Peace,
River,
Sea

Cross References

+

Ministry on This Verse

+
I will.
Hos. 1:7• 7But I will have mercy upon the house of Judah, and will save them by Jehovah their God; and I will not save them by bow, or by sword, or by battle, or by horses, or by horsemen. (Hos. 1:7)
;
Hos. 2:18• 18And I will make a covenant for them in that day with the beasts of the field, and with the fowl of the heavens, and the creeping things of the ground; and I will break bow and sword and battle out of the land; and I will make them to lie down safely. (Hos. 2:18)
;
Mic. 5:10‑11• 10And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots.
 11And I will cut off the cities of thy land, and overthrow all thy strongholds. (Mic. 5:10‑11)
;
Hag. 2:22• 22and I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride therein; and the horses and their riders shall come down, every one by the sword of his brother. (Hag. 2:22)
;
2 Cor. 10:4‑5• 4For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds;
 5overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ; (2 Cor. 10:4‑5)
the battle.
Zech. 10:4‑5• 4From him shall come forth the corner-stone, from him the nail, from him the battle bow, from him every exactor together.
 5And they shall be as mighty men, treading down the mire of the streets in the battle; and they shall fight, for Jehovah is with them, and the riders on horses shall be put to shame. (Zech. 10:4‑5)
he shall.
Psa. 72:3,7,17• 3The mountains shall bring peace to the people, and the hills, by righteousness.
 7In his days shall the righteous flourish, and abundance of peace till the moon be no more.
 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed. (Psa. 72:3,7,17)
;
Isa. 11:10• 10And in that day there shall be a root of Jesse, standing as a banner of the peoples: the nations shall seek it; and his resting-place shall be glory. (Isa. 11:10)
;
Isa. 49:6• 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
;
Isa. 57:18‑19• 18I have seen his ways, and will heal him; and I will lead him, and will restore comforts unto him and to those of his that mourn.
 19I create the fruit of the lips: peace, peace to him that is afar off, and to him that is nigh, saith Jehovah; and I will heal him. (Isa. 57:18‑19)
;
Mic. 4:2‑4• 2And many nations shall go and say, Come, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
 3And he shall judge among many peoples, and reprove strong nations, even afar off; and they shall forge their swords into ploughshares, and their spears into pruning-knives: nation shall not lift up sword against nation, neither shall they learn war any more.
 4And they shall sit every one under his vine, and under his fig-tree; and there shall be none to make them afraid: for the mouth of Jehovah of hosts hath spoken it. (Mic. 4:2‑4)
;
Acts 10:36• 36The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (*he* is Lord of all things,) (Acts 10:36)
;
Rom. 15:9‑13• 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.
 10And again he says, Rejoice, nations, with his people.
 11And again, Praise the Lord, all ye nations, and let all the peoples laud him.
 12And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope.
 13Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by the power of the Holy Spirit. (Rom. 15:9‑13)
;
2 Cor. 5:18,20• 18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. (2 Cor. 5:18,20)
;
Eph. 2:13‑17• 13but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.
 14For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure,
 15having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;
 16and might reconcile both in one body to God by the cross, having by it slain the enmity;
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. (Eph. 2:13‑17)
;
Col. 1:20‑21• 20and by him to reconcile all things to itself, having made peace by the blood of his cross--by him, whether the things on the earth or the things in the heavens.
 21And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled (Col. 1:20‑21)
his dominion.
Psa. 2:8‑12• 8Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth:
 9Thou shalt break them with a sceptre of iron, as a potter's vessel thou shalt dash them in pieces.
 10And now, O kings, be ye wise, be admonished, ye judges of the earth.
 11Serve Jehovah with fear, and rejoice with trembling.
 12Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him. (Psa. 2:8‑12)
;
Psa. 72:8‑11• 8And he shall have dominion from sea to sea, and from the river unto the ends of the earth.
 9The dwellers in the desert shall bow before him, and his enemies shall lick the dust.
 10The kings of Tarshish and of the isles shall render presents; the kings of Sheba and Seba shall offer tribute:
 11Yea, all kings shall bow down before him; all nations shall serve him. (Psa. 72:8‑11)
;
Psa. 98:1‑3• 1A Psalm. Sing ye unto Jehovah a new song: for he hath done wondrous things; his right hand and his holy arm hath wrought salvation for him.
 2Jehovah hath made known his salvation: his righteousness hath he openly shewed in the sight of the nations.
 3He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:1‑3)
;
Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:6‑7)
;
Isa. 60:12• 12For the nation and the kingdom that will not serve thee shall perish; and those nations shall be utterly wasted. (Isa. 60:12)
;
Mic. 5:4• 4And he shall stand and feed his flock in the strength of Jehovah, in the majesty of the name of Jehovah his God. And they shall abide; for now shall he be great even unto the ends of the earth. (Mic. 5:4)
;
Rev. 11:15• 15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (Rev. 11:15)
from the river.
Deut. 11:24• 24Every place whereon the sole of your foot shall tread shall be yours; from the wilderness and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall your border be. (Deut. 11:24)
;
1 Kings 4:21• 21And Solomon ruled over all kingdoms from the river to the land of the Philistines, and as far as the border of Egypt: they brought presents, and served Solomon all the days of his life. (1 Kings 4:21)
• The Messiah will remove all the false confidences of His people....All these things were the symbols of human strength, human grounds of confidence in conflict (Psa. 20:7; Hos. 1:7; Mic. 5:10). (“Zechariah 9” by E. Dennett)
• When once the King is established upon the holy hill of Zion, He will ask and receive the heathen for His inheritance, and the uttermost parts of the earth for His possession. What is here predicted is the universal sway of Christ in His kingdom, after His return in glory, as depicted in Psalm 72. (“Zechariah 9” by E. Dennett)
• The introduction of Ephraim in this chapter, both in verse 10 and verse 13, should be especially remarked. It shows that the prophet passes from the coming of the King to the restoration of all Israel. (“Zechariah 9” by E. Dennett)

J. N. Darby Translation

+
10
And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the riverd to the ends of the earthe.

JND Translation Notes

+
d
The Euphrates.
e
Or "land"; but cf. Ps. 2.8.