Go
Articles on

John 3

John 3:13 KJV (With Strong’s)

+
13
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
c no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
hath ascended up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
came down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, even the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
which is
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
.
c
Eph. 4:9‑10• 9But that he ascended, what is it but that he also descended into the lower parts of the earth?
 10He that descended is the same who has also ascended up above all the heavens, that he might fill all things; (Eph. 4:9‑10)

More on:

+
Heaven,
The Son of Man

Cross References

+

Ministry on This Verse

+
no man.
John 1:18• 18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him. (John 1:18)
;
John 6:46• 46not that any one has seen the Father, except he who is of God, he has seen the Father. (John 6:46)
;
Deut. 30:12• 12It is not in the heavens, that thou shouldest say, Who shall go up for us to the heavens, and bring it to us, that we should hear it and do it? (Deut. 30:12)
;
Prov. 30:4• 4Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest? (Prov. 30:4)
;
Acts 2:34• 34For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand (Acts 2:34)
;
Rom. 10:6• 6But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down; (Rom. 10:6)
;
Eph. 4:9• 9But that he ascended, what is it but that he also descended into the lower parts of the earth? (Eph. 4:9)
but.
John 6:33,38,51,62• 33For the bread of God is he who comes down out of heaven and gives life to the world.
 38For I am come down from heaven, not that I should do *my* will, but the will of him that has sent me.
 51I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.
 62If then ye see the Son of man ascending up where he was before? (John 6:33,38,51,62)
;
John 8:42• 42Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but *he* has sent me. (John 8:42)
;
John 13:3• 3Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God, (John 13:3)
;
John 16:28‑30• 28I came out from the Father and have come into the world; again, I leave the world and go to the Father.
 29His disciples say to him, Lo, now thou speakest openly and utterest no allegory.
 30Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God. (John 16:28‑30)
;
John 17:5• 5and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was. (John 17:5)
;
1 Cor. 15:47• 47the first man out of the earth, made of dust; the second man, out of heaven. (1 Cor. 15:47)
even.
John 1:18• 18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him. (John 1:18)
;
Matt. 28:20• 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:20)
;
Mark 16:19‑20• 19The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.
 20And they, going forth, preached everywhere, the Lord working with them, and confirming the word by the signs following upon it. (Mark 16:19‑20)
;
Acts 20:28• 28Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. (Acts 20:28)
;
Eph. 1:23• 23which is his body, the fulness of him who fills all in all: (Eph. 1:23)
;
Eph. 4:10• 10He that descended is the same who has also ascended up above all the heavens, that he might fill all things; (Eph. 4:10)
• Nevertheless, no one could learn anything about them by any other means. No one had gone up there and come down again to bring back word. Jesus only, in virtue of what He was, could reveal them. (“John 3” by J.N. Darby)
• Nevertheless, no one could learn anything about them by any other means. No one had gone up there and come down again to bring back word. Jesus only, in virtue of what He was, could reveal them-the Son of Man on earth, existing at the same time in heaven. (“John 3” by J.N. Darby)
• Jesus knows not merely what is in man on earth as none ever knew, as the Word made flesh alone did know, but what is in God above as only a Divine Person could, yet now as man also….He, therefore, could speak of things heavenly, as well as of the earthly, not as one inspired to tell of what was before unknown, but of that which He knew and saw in the communion of the Godhead. (“Endnotes from John 3” by W. Kelly)
• To have said the Son of God that was in heaven would have been true; but what an infinite truth is that which is said, “the Son of man that is in heaven!” (“Endnotes from John 3” by W. Kelly)

J. N. Darby Translation

+
13
And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.

W. Kelly Translation

+
13
And no one hath gone upa to heaven but he that came down from heaven, the Son of man that is in heaven.

WK Translation Notes

+
a
The futurity of the ascension is perfectly right in {vi 126259}{/vi}. But here it is a proleptic character attached to the Person of the Lord; and hence to express this no tense was so proper as the perfect, the present continuance of a past act. The seeming anomalies of scripture are most instructive when understood.