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Psalm 63

Psa. 63:1 KJV (With Strong’s)

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<<A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, whena he was in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
.>> O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, thou art my God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
; earlyb will I seek
shachar (Hebrew #7836)
properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness); by extension, to search for (with painstaking)
KJV usage: (do something) betimes, enquire early, rise (seek) betimes, seek diligently) early, in the morning).
Pronounce: shaw-khar'
Origin: a primitive root
thee: my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
thirsteth
tsame' (Hebrew #6770)
to thirst (literally or figuratively)
KJV usage: (be a-, suffer) thirst(-y).
Pronounce: tsaw-may'
Origin: a primitive root
c for thee, my flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
longeth
kamahh (Hebrew #3642)
to pine after
KJV usage: long.
Pronounce: kaw-mah
Origin: a primitive root
for thee in a dry
tsiyah (Hebrew #6723)
aridity; concretely, a desert
KJV usage: barren, drought, dry (land, place), solitary place, wilderness.
Pronounce: tsee-yaw'
Origin: from an unused root meaning to parch
and βthirsty
`ayeph (Hebrew #5889)
languid
KJV usage: faint, thirsty, weary.
Pronounce: aw-yafe'
Origin: from 5888
land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, γwhere no
bliy (Hebrew #1097)
properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
KJV usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
Pronounce: bel-ee'
Origin: from 1086
water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
is;
β
weary.

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Cross References

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Ministry on This Verse

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1-3:  David's thirst for God.
4-8:  His manner of blessing God.
9-11:  His confidence of his enemies' destruction, and his own safety.
A.M. 2943.
B.C. 1061.
(Title.)
when.
1 Sam. 22:5• 5And the prophet Gad said to David, Abide not in the stronghold; depart, and go into the land of Judah. Then David departed, and came into the forest of Hareth. (1 Sam. 22:5)
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1 Sam. 23:14‑16,23‑25• 14And David abode in the wilderness in strongholds, and abode in the mountain in the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.
15And David saw that Saul had come out to seek his life; and David was in the wilderness of Ziph in a wood.
16And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.
23And see, and ascertain all the lurking-places where he hides himself, and come ye again to me with sure information, that I may go with you; and it shall come to pass, if he be in the land, that I will search him out throughout the thousands of Judah.
24And they arose and went to Ziph before Saul; but David and his men were in the wilderness of Maon, in the plain on the south of the waste.
25And Saul and his men went to seek him. And they told David; and he came down from the rock, and abode in the wilderness of Maon. And Saul heard that, and he pursued after David in the wilderness of Maon.
(1 Sam. 23:14‑16,23‑25)
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1 Sam. 26:1‑3• 1And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, facing the waste?
2And Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
3And Saul encamped in the hill of Hachilah, which faces the waste, by the way side. And David abode in the wilderness; and when he saw that Saul had come after him into the wilderness,
(1 Sam. 26:1‑3)
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2 Sam. 15:28• 28See, I will stop in the plains of the desert, until there come word from you to inform me. (2 Sam. 15:28)
thou.
Psa. 31:14• 14But I confided in thee, Jehovah; I said, thou art my God. (Psa. 31:14)
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Psa. 42:11• 11Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, who is the health of my countenance, and my God. (Psa. 42:11)
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Psa. 91:2• 2I say of Jehovah, My refuge and my fortress; my God, I will confide in him. (Psa. 91:2)
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Psa. 118:28• 28Thou art my *God, and I will give thee thanks; my God, I will exalt thee. (Psa. 118:28)
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Psa. 143:10• 10Teach me to do thy will; for thou art my God: let thy good Spirit lead me in a plain country. (Psa. 143:10)
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Ex. 15:2• 2My strength and song is Jah, and he is become my salvation: This is my *God, and I will glorify him; My father's God, and I will extol him. (Ex. 15:2)
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Jer. 31:1,33• 1At that time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people.
33For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people.
(Jer. 31:1,33)
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Zech. 13:9• 9And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. (Zech. 13:9)
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John 20:17• 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God. (John 20:17)
early.
soul.
flesh.
dry and thirsty land, where no water is.
Heb. weary landwithout water.
 Book 2, Series 3. The Great Tribulation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 It is the perfect delight the divine nature in us has in Him which gives the sense of this relationship. (Practical Reflections on the Psalms: Psalms 59-63 by J.N. Darby)
 It is not Jehovah and blessings, but the divine nature and God its delight; but with the dependent sense of appropriation expressed in “My God.” (Practical Reflections on the Psalms: Psalms 59-63 by J.N. Darby)
 If we compare this psalm with psalm 84, which in many respects resembles it, it will be seen that there the present enjoyment of covenant blessings is in view, and the way up to them; here, more what God Himself is. (Practical Reflections on the Psalms: Psalms 59-63 by J.N. Darby)
 Psalms 61 is the cry of an overwhelmed soul; Psalms 62, the cry of a waiting soul: Psalms 63, the cry of the longing soul. (Psalms 63 by H. Smith)
 Both soul and body―the whole man―longs for God, while yet in a desert scene where there is no water—nothing to refresh the soul. (Psalms 63 by H. Smith)
 The remnant are still outside Jerusalem (see heading, “in the wilderness”) waiting for deliverance. Being deprived of the privileges of the temple they thirst for God. They acknowledge that nothing short of Him alone will satisfy their souls. (Book 2. by B. Anstey)

J. N. Darby Translation

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A Psalm of David; when he was in the wilderness of Judah. O God, thou art my *God; early will I seek thee. My soul thirsteth for thee, my flesh languisheth for thee, in a dry and weary land without water: