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2 Corinthians 7

2 Cor. 7:1 KJV (With Strong’s)

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1
Having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
promises
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
g, dearly beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
, let us cleanse
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
h ourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
filthiness
molusmos (Greek #3436)
a stain; i.e. (figuratively) immorality
KJV usage: filthiness.
Pronounce: mol-oos-mos'
Origin: from 3435
of the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, perfecting
epiteleo (Greek #2005)
to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
KJV usage: accomplish, do, finish, (make) (perfect), perform(X -ance).
Pronounce: ep-ee-tel-eh'-o
Origin: from 1909 and 5055
holiness
hagiosune (Greek #42)
sacredness (i.e. properly, the quality)
KJV usage: holiness.
Pronounce: hag-ee-o-soo'-nay
Origin: from 40
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the fear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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1:  He proceeds in exhorting them to purity of life;
2:  and to bear him like affection as he does to them.
3-12:  Whereof lest he might seem to doubt, he declares what comfort he took in his afflictions by the report which Titus gave of their godly sorrow, which his former epistle had wrought in them;
13-16:  and of their loving-kindness and obedience toward Titus, answerable to his former boastings of them.
therefore.
2 Cor. 1:20• 20For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by us. (2 Cor. 1:20)
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2 Cor. 6:17‑18• 17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you;
18and I will be to you for a Father, and ye shall be to me for sons and daughters, saith the Lord Almighty.
(2 Cor. 6:17‑18)
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Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:20‑21)
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Rom. 6:1‑11• 1What then shall we say? Should we continue in sin that grace may abound?
2Far be the thought. We who have died to sin, how shall we still live in it?
3Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?
4We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.
5For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;
6knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.
7For he that has died is justified from sin.
8Now if we have died with Christ, we believe that we shall also live with him,
9knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more.
10For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.
11So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.
(Rom. 6:1‑11)
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Heb. 4:1• 1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it. (Heb. 4:1)
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2 Peter 1:4‑8• 4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust.
5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
6in knowledge temperance, in temperance endurance, in endurance godliness,
7in godliness brotherly love, in brotherly love love:
8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
(2 Peter 1:4‑8)
let.
Psa. 51:10• 10Create in me a clean heart, O God, and renew a steadfast spirit within me. (Psa. 51:10)
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Psa. 119:9• 9BETH. Wherewithal shall a young man cleanse his path? by taking heed according to thy word. (Psa. 119:9)
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Prov. 20:9• 9Who can say, I have made my heart clean, I am pure from my sin? (Prov. 20:9)
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Prov. 30:12• 12there is a generation that are pure in their own eyes, yet are not washed from their filthiness; (Prov. 30:12)
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Isa. 1:16• 16Wash you, make you clean; put away the evil of your doings from before mine eyes;--cease to do evil, (Isa. 1:16)
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Jer. 13:27• 27Thine adulteries, and thy neighings, the lewdness of thy fornication, on the hills, in the fields,--thine abominations, have I seen. Woe unto thee, Jerusalem! Wilt thou not be made clean? after how long a time yet? (Jer. 13:27)
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Ezek. 18:30‑32• 30Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.
31Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?
32For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.
(Ezek. 18:30‑32)
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Ezek. 36:25‑26• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you.
26And I will give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
(Ezek. 36:25‑26)
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Matt. 5:8• 8Blessed the pure in heart, for *they* shall see God. (Matt. 5:8)
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Matt. 12:33• 33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. (Matt. 12:33)
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Matt. 23:25‑26• 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
(Matt. 23:25‑26)
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Luke 11:39‑40• 39But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.
40Fools, has not he who has made the outside made the inside also?
(Luke 11:39‑40)
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Titus 2:11‑14• 11For the grace of God which carries with it salvation for all men has appeared,
12teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,
13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
(Titus 2:11‑14)
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James 4:8• 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded. (James 4:8)
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1 Peter 1:22• 22Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently; (1 Peter 1:22)
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1 Peter 2:11• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
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1 John 1:7,9• 7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.
9If we confess our sins, he is faithful and righteous to forgive us our sins, and cleanse us from all unrighteousness.
(1 John 1:7,9)
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1 John 3:3• 3And every one that has this hope in him purifies himself, even as *he* is pure. (1 John 3:3)
filthiness.
perfecting.
Matt. 5:48• 48Be *ye* therefore perfect as your heavenly Father is perfect. (Matt. 5:48)
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Eph. 4:12‑13• 12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ;
13until we all arrive at the unity of the faith and of the knowledge of the Son of God, at the full-grown man, at the measure of the stature of the fulness of the Christ;
(Eph. 4:12‑13)
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Phil. 3:12‑15• 12Not that I have already obtained the prize, or am already perfected; but I pursue, if also I may get possession of it, seeing that also I have been taken possession of by Christ Jesus.
13Brethren, *I* do not count to have got possession myself; but one thing--forgetting the things behind, and stretching out to the things before,
14I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus.
15As many therefore as are perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.
(Phil. 3:12‑15)
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1 Thess. 3:13• 13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
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1 Thess. 4:7• 7For God has not called us to uncleanness, but in sanctification. (1 Thess. 4:7)
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Heb. 12:23• 23the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; (Heb. 12:23)
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1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
in.
 It is not only that we are to be separate from the world; but, in relationship with God, to cleanse ourselves from all filthiness of the flesh and spirit: holiness in the outward walk, and that which is quite as important with regard to our relationship to God, purity of thought. For, although man does not see the thoughts, the flow of the Spirit is stopped in the heart. (2 Corinthians 7 by J.N. Darby)
 There are those who inculcate what is personal only and apologize for ecclesiastical evil as if it did not compromise them in the Lord's dishonor; there are others whose zeal is solely for ecclesiastical purity and whose personal ways are light and loose and far below those of many a saint in humanly formed and ordered societies. Both classes are condemned by the solemn words before us: the first by chapter 6:14-18, the second by chapter 7:1. (Notes on 2 Corinthians 6:17-18 by W. Kelly)
 Separating from unholy outward connections with the world should be coupled with cleansing ourselves from all filthiness of the flesh and spirit within us. It shows that it’s possible to separate from things outwardly, but go on with all sorts of uncleanness inwardly in our personal lives. (Paul's Appeal to the Corinthians: 2 Corinthians 6:11-7:5 by B. Anstey)

J. N. Darby Translation

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1
Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holinessi in God’s fear.

JND Translation Notes

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i
Hagiosune. See Note at Rom. 1.4.

W. Kelly Translation

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Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God’s fear.