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2 Corinthians 1

2 Cor. 1:20 KJV (With Strong’s)

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20
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
all
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the promises
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
q him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
are yea
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
.
q
Rom. 15:8‑9• 8For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name. (Rom. 15:8‑9)
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Heb. 13:8• 8Jesus Christ is the same yesterday, and to-day, and to the ages to come. (Heb. 13:8)

More on:

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Amen,
Glory,
God

Cross References

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Ministry on This Verse

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all.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Gen. 22:18• 18and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice. (Gen. 22:18)
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Gen. 49:10• 10The sceptre will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples. (Gen. 49:10)
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Psa. 72:17• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed. (Psa. 72:17)
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Isa. 7:14• 14Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel. (Isa. 7:14)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:6‑7)
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Luke 1:68‑74• 68Blessed be the Lord the God of Israel, because he has visited and wrought redemption for his people,
 69and raised up a horn of deliverance for us in the house of David his servant;
 70as he spoke by the mouth of his holy prophets, who have been since the world began;
 71deliverance from our enemies and out of the hand of all who hate us;
 72to fulfil mercy with our fathers and remember his holy covenant,
 73the oath which he swore to Abraham our father,
 74to give us, that, saved out of the hand of our enemies, we should serve him without fear (Luke 1:68‑74)
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John 1:17• 17For the law was given by Moses: grace and truth subsists through Jesus Christ. (John 1:17)
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John 14:6• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. (John 14:6)
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Acts 3:25‑26• 25*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
 26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. (Acts 3:25‑26)
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Acts 13:32‑39• 32And *we* declare unto you the glad tidings of the promise made to the fathers,
 33that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.
 34But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
 35Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.
 36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
 37But he whom God raised up did not see corruption.
 38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
 39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified. (Acts 13:32‑39)
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Rom. 6:23• 23For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. (Rom. 6:23)
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Rom. 15:8‑9• 8For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name. (Rom. 15:8‑9)
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Gal. 3:16‑18,22• 16But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
 17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
 18For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.
 22but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. (Gal. 3:16‑18,22)
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Heb. 6:12‑19• 12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
 14saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
 15and thus, having had long patience, he got the promise.
 16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
 17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
 18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
 19which we have as anchor of the soul, both secure and firm, and entering into that within the veil, (Heb. 6:12‑19)
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Heb. 7:6• 6but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises. (Heb. 7:6)
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Heb. 9:10‑15• 10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.
 11But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand,
 12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.
 13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
 14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (Heb. 9:10‑15)
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Heb. 11:13,39‑40• 13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.
 39And these all, having obtained witness through faith, did not receive the promise,
 40God having foreseen some better thing for us, that they should not be made perfect without us. (Heb. 11:13,39‑40)
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Heb. 13:8• 8Jesus Christ is the same yesterday, and to-day, and to the ages to come. (Heb. 13:8)
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1 John 2:24‑25• 24As for *you* let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, *ye* also shall abide in the Son and in the Father.
 25And this is the promise which *he* has promised us, life eternal. (1 John 2:24‑25)
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1 John 5:11• 11And this is the witness, that God has given to us eternal life; and this life is in his Son. (1 John 5:11)
Amen.
Isa. 65:16• 16so that he who blesseth himself in the land shall bless himself by the God of truth; and he that sweareth in the land shall swear by the God of truth: because the former troubles shall be forgotten, and because they shall be hidden from mine eyes. (Isa. 65:16)
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Isa. 65•  (Isa. 65)
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John 3:5• 5Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God. (John 3:5)
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John 3•  (John 3)
:*Gr:;
Rev. 3:14• 14And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: (Rev. 3:14)
unto.
2 Cor. 4:6,15• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ.
 15For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. (2 Cor. 4:6,15)
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Psa. 102:16• 16When Jehovah shall build up Zion, he will appear in his glory. (Psa. 102:16)
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Matt. 6:13• 13and lead us not into temptation, but save us from evil. (Matt. 6:13)
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Luke 2:14• 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:14)
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Rom. 11:36• 36For of him, and through him, and for him are all things: to him be glory for ever. Amen. (Rom. 11:36)
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Rom. 15:7• 7Wherefore receive ye one another, according as the Christ also has received you to the glory of God. (Rom. 15:7)
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Eph. 1:6,12‑14• 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:
 12that we should be to the praise of his glory who have pre-trusted in the Christ:
 13in whom *ye* also have trusted, having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,
 14who is the earnest of our inheritance to the redemption of the acquired possession to the praise of his glory. (Eph. 1:6,12‑14)
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Eph. 2:7• 7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (Eph. 2:7)
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Eph. 3:8‑10• 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,
 9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things,
 10in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God, (Eph. 3:8‑10)
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Col. 1:27• 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:27)
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2 Thess. 1:10• 10when he shall have come to be glorified in his saints, and wondered at in all that have believed, (for our testimony to you has been believed,) in that day. (2 Thess. 1:10)
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1 Peter 1:12• 12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into. (1 Peter 1:12)
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Rev. 7:12• 12saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen. (Rev. 7:12)
• Here it is the firm foundation, not God's promises as of old, still less the law, which proved that man could not make them good, but all accomplished in Christ, but also as surely verified through Him, for glory to God by us. (“Notes on 2 Corinthians 1:15-20” by W. Kelly)
• In Christ there was, not promises, but the Amen to God’s promises, the verity and realization of them. Whatever promises there had been on God’s part, the Yea was in Him, and the Amen in Him. (“2 Corinthians 1” by J.N. Darby)
• There are two points therefore: the establishment of all the promises in Christ, and the enjoyment, by us, of the effect of these promises. The thing is, as we have seen, not merely to say, to promise, something; but not to change one’s intentions, not to depart from what was said, but to keep one’s word. (“2 Corinthians 1” by J.N. Darby)
• But in Christ there was, not promises, but the Amen to God’s promises, the verity and realization of them. Whatever promises there had been on God’s part, the Yea was in Him, and the Amen in Him. God has established—deposited, so to speak—the fulfillment of all His promises in the Person of Christ. Life, glory, righteousness, pardon, the gift of the Spirit, all is in Him; it is in Him that all is true-Yea and Amen. We cannot have the effect of any promise whatsoever out of Him. (“2 Corinthians 1” by J.N. Darby)
• We can easily understand that all the glory of God is set forth in Christ, but the marvel of grace is that it is God's purpose that His glory should be displayed "by us": that those who once set forth the terrible effects of sin should be taken up to set forth the glory of God. (“2 Corinthians 1” by H. Smith)
• The Lord not only assents to the will of God as expressed in the promises of God in the gospel, He carries them out to completion....He secures a people through grace who become His servants for the carrying out of the will of God. This is indicated in the two words “by us” at the end of verse 20. (“A True Christian Minister Is Consistent in All His Dealings in Life: 2 Corinthians 1:12-24” by B. Anstey)

J. N. Darby Translation

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20
For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by usd.

JND Translation Notes

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d
Or "with" or "before God, for glory by us." It may be read thus. "was not yea and nay, but in him is the yea, (for whatsoever promises of God there are, in him is the yea, and in him the amen,) for glory to God by us."

W. Kelly Translation

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20
For as many as [be] God’s promises, in him [is] the yea; wherefore also by hima [is] the amen for glory to God by us.

WK Translation Notes

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a
T. R. reads "and in him" with some later authorities, but others as the text, "also by him."