Matt. 6:13 KJV (With Strong’s)

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13
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lead
eisphero (Greek #1533)
to carry inward (literally or figuratively)
KJV usage: bring (in), lead into.
Pronounce: ice-fer'-o
Origin: from 1519 and 5342
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
f temptation
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
deliver
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
g from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
: For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
h is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
, for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
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More on:

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Cross References

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lead.
Matt. 26:41• 41Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak. (Matt. 26:41)
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Gen. 22:1• 1And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I. (Gen. 22:1)
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Deut. 8:2,16• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.
16who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
(Deut. 8:2,16)
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Prov. 30:8• 8Remove far from me vanity and lies; give me neither poverty nor riches; feed me with the bread of my daily need: (Prov. 30:8)
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Luke 22:31‑46• 31And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift you as wheat;
32but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren.
33And he said to him, Lord, with thee I am ready to go both to prison and to death.
34And he said, I tell thee, Peter, the cock shall not crow to-day before that thou shalt thrice deny that thou knowest me.
35And he said to them, When I sent you without purse and scrip and sandals, did ye lack anything? And they said, Nothing.
36He said therefore to them, But now he that has a purse let him take it, in like manner also a scrip, and he that has none let him sell his garment and buy a sword;
37for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.
38And they said, Lord, behold here are two swords. And he said to them, It is enough.
39And going forth he went according to his custom to the mount of Olives, and the disciples also followed him.
40And when he was at the place he said to them, Pray that ye enter not into temptation.
41And he was withdrawn from them about a stone's throw, and having knelt down he prayed,
42saying, Father, if thou wilt remove this cup from me:--but then, not my will, but thine be done.
43And an angel appeared to him from heaven strengthening him.
44And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth.
45And rising up from his prayer, coming to the disciples, he found them sleeping from grief.
46And he said to them, Why sleep ye? rise up and pray that ye enter not into temptation.
(Luke 22:31‑46)
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1 Cor. 10:13• 13No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it. (1 Cor. 10:13)
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2 Cor. 12:7‑9• 7And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.
8For this I thrice besought the Lord that it might depart from me.
9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
(2 Cor. 12:7‑9)
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Heb. 11:36• 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. (Heb. 11:36)
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1 Peter 5:8• 8Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour. (1 Peter 5:8)
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2 Peter 2:9• 9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished; (2 Peter 2:9)
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Rev. 2:10• 10Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. (Rev. 2:10)
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Rev. 3:10• 10Because thou hast kept the word of my patience, *I* also will keep thee out of the hour of trial, which is about to come upon the whole habitable world, to try them that dwell upon the earth. (Rev. 3:10)
deliver.
1 Chron. 4:10• 10And Jabez called on the God of Israel saying, Oh that thou wouldest richly bless me, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God brought about what he had requested. (1 Chron. 4:10)
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Psa. 121:7‑8• 7Jehovah will keep thee from all evil; he will keep thy soul.
8Jehovah will keep thy going out and thy coming in, from henceforth and for evermore.
(Psa. 121:7‑8)
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Jer. 15:21• 21yea, I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible. (Jer. 15:21)
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John 17:15• 15I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. (John 17:15)
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Gal. 1:4• 4who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (Gal. 1:4)
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1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath. (1 Thess. 1:10)
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2 Tim. 4:17‑18• 17But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth.
18The Lord shall deliver me from every wicked work, and shall preserve me for his heavenly kingdom; to whom be glory for the ages of ages. Amen.
(2 Tim. 4:17‑18)
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Heb. 2:14‑15• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
15and might set free all those who through fear of death through the whole of their life were subject to bondage.
(Heb. 2:14‑15)
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1 John 3:8• 8He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil. (1 John 3:8)
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1 John 5:18‑19• 18We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not touch him.
19We know that we are of God, and the whole world lies in the wicked one.
(1 John 5:18‑19)
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Rev. 7:14‑17• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
(Rev. 7:14‑17)
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Rev. 21:4• 4And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away. (Rev. 21:4)
thine.
Matt. 6:10• 10let thy kingdom come, let thy will be done as in heaven so upon the earth; (Matt. 6:10)
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Ex. 15:18• 18Jehovah shall reign for ever and ever! (Ex. 15:18)
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1 Chron. 29:11• 11Thine, Jehovah, is the greatness, and the power, and the glory, and the splendour, and the majesty; for all that is in the heavens and on the earth is thine: thine, Jehovah, is the kingdom, and thou art exalted as Head above all; (1 Chron. 29:11)
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Psa. 10:16• 16Jehovah is King for ever and ever: the nations have perished out of his land. (Psa. 10:16)
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Psa. 47:2,7• 2For Jehovah, the Most High, is terrible, a great king over all the earth.
7For God is the King of all the earth; sing psalms with understanding.
(Psa. 47:2,7)
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Psa. 145:10‑13• 10All thy works shall praise thee, Jehovah, and thy saints shall bless thee.
11They shall tell of the glory of thy kingdom, and speak of thy power;
12To make known to the children of men his mighty acts, and the glorious splendour of his kingdom.
13Thy kingdom is a kingdom of all ages, and thy dominion is throughout all generations.
(Psa. 145:10‑13)
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Dan. 4:25,34‑35• 25They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and thou shalt be bathed with the dew of heaven; and seven times shall pass over thee, till thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.
34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation.
35And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?
(Dan. 4:25,34‑35)
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Dan. 7:18• 18But the saints of the most high places shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages. (Dan. 7:18)
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1 Tim. 1:17• 17Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (1 Tim. 1:17)
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1 Tim. 6:15‑17• 15which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;
16who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom be honour and eternal might. Amen.
17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;
(1 Tim. 6:15‑17)
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Rev. 5:13• 13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. (Rev. 5:13)
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Rev. 19:1• 1After these things I heard as a loud voice of a great multitude in the heaven, saying, Hallelujah: the salvation and the glory and the power of our God: (Rev. 19:1)
Amen.
Matt. 28:20• 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:20)
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Num. 5:22• 22and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen. (Num. 5:22)
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Deut. 27:15‑26• 15Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen.
16Cursed be he that slighteth his father or his mother! And all the people shall say, Amen.
17Cursed be he that removeth his neighbour's landmark! And all the people shall say, Amen.
18Cursed be he that maketh the blind to wander out of the way! And all the people shall say, Amen.
19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen.
20Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.
21Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.
22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.
23Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.
24Cursed be he that smiteth his neighbour secretly! And all the people shall say, Amen.
25Cursed be he that taketh reward to smite mortally shedding innocent blood! And all the people shall say, Amen.
26Cursed be he that confirmeth not the words of this law to do them! And all the people shall say, Amen.
(Deut. 27:15‑26)
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1 Kings 1:36• 36And Benaiah the son of Jehoiada answered the king and said, Amen: Jehovah, the God of my lord the king, say so too. (1 Kings 1:36)
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1 Chron. 16:36• 36Blessed be Jehovah the God of Israel, from eternity and to eternity! And all the people said, Amen! and praised Jehovah. (1 Chron. 16:36)
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Psa. 41:13• 13Blessed be Jehovah, the God of Israel, from eternity to eternity! Amen, and Amen. (Psa. 41:13)
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Psa. 72:19• 19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen. (Psa. 72:19)
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Psa. 89:52• 52Blessed be Jehovah for evermore! Amen, and Amen. (Psa. 89:52)
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Psa. 106:48• 48Blessed be Jehovah the God of Israel, from eternity and to eternity! And let all the people say, Amen! Hallelujah! (Psa. 106:48)
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Jer. 28:6• 6And the prophet Jeremiah said, Amen, may Jehovah do so! may Jehovah perform thy words which thou hast prophesied, to bring again from Babylon, into this place, the vessels of Jehovah's house, and all them of the captivity! (Jer. 28:6)
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1 Cor. 14:16• 16Since otherwise, if thou blessest with the spirit, how shall he who fills the place of the simple Christian say Amen, at thy giving of thanks, since he does not know what thou sayest? (1 Cor. 14:16)
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2 Cor. 1:20• 20For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by us. (2 Cor. 1:20)
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Rev. 1:18• 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:18)
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Rev. 3:14• 14And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: (Rev. 3:14)
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Rev. 19:4• 4And the twenty-four elders and the four living creatures fell down and did homage to God who sits upon the throne, saying, Amen, Hallelujah. (Rev. 19:4)

J. N. Darby Translation

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13
and lead us not into temptation, but save us from evile.

JND Translation Notes

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e
Or "the evil one."

W. Kelly Translation

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13
and lead us not into temptation, but save us from evil.1

WK Translation Notes

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1
evil. ^: [see note to Matt. 28:20]

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)