Rev. 19:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
I heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
d of much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
people
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Alleluia
allelouia (Greek #239)
praise ye Jah!, an adoring exclamation
KJV usage: alleluiah.
Pronounce: al-lay-loo'-ee-ah
Origin: of Hebrew origin (imperative of 01984 and 03050)
f; Salvation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
g, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
honor
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
, unto the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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1-6:  God is praised in heaven for judging the great whore, and avenging the blood of his saints.
7-9:  The marriage of the Lamb.
10-16:  The angel will not be worshipped.
17-21:  The fowls called to the great slaughter.
after.
Rev. 18:1‑24• 1After these things I saw another angel descending out of the heaven, having great authority: and the earth was lightened with his glory.
2And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird;
3because all the nations have drunk of the wine of the fury of her fornication; and the kings of the earth have committed fornication with her, and the merchants of the earth have been enriched through the might of her luxury.
4And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:
5for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses.
6Recompense her even as she has recompensed; and double to her double, according to her works. In the cup which she has mixed, mix to her double.
7So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:
8for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord God who has judged her.
9And the kings of the earth, who have committed fornication, and lived luxuriously with her, shall weep and wail over her, when they see the smoke of her burning,
10standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come.
11And the merchants of the earth weep and grieve over her, because no one buys their lading any more;
12lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,
13and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.
14And the ripe fruits which were the lust of thy soul have departed from thee, and all fair and splendid things have perished from thee, and they shall not find them any more at all.
15The merchants of these things, who had been enriched through her, shall stand afar off through fear of her torment, weeping and grieving,
16saying, Woe, woe, the great city, which was clothed with fine linen and purple and scarlet, and had ornaments of gold and precious stones and pearls!
17for in one hour so great riches has been made desolate. And every steersman, and every one who sailed to any place, and sailors, and all who exercise their calling on the sea, stood afar off,
18and cried, seeing the smoke of her burning, saying, What city is like to the great city?
19and cast dust upon their heads, and cried, weeping and grieving, saying, Woe, woe, the great city, in which all that had ships in the sea were enriched through her costliness! for in one hour she has been made desolate.
20Rejoice over her, heaven, and ye saints and apostles and prophets; for God has judged your judgment upon her.
21And a strong angel took up a stone, as a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall be found no more at all;
22and voice of harp-singers and musicians and flute-players and trumpeters shall not be heard any more at all in thee, and no artificer of any art shall be found any more at all in thee, and voice of millstone shall be heard no more at all in thee,
23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived.
24And in her was found the blood of prophets and saints, and of all the slain upon the earth.
(Rev. 18:1‑24)
I heard.
Alleluia.
Salvation.
Rev. 4:10‑11• 10the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying,
11Thou art worthy, O our Lord and our God, to receive glory and honour and power; for *thou* hast created all things, and for thy will they were, and they have been created.
(Rev. 4:10‑11)
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Rev. 5:9‑13• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
10and made them to our God kings and priests; and they shall reign over the earth.
11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.
(Rev. 5:9‑13)
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Rev. 7:10‑12• 10And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.
11And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,
12saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen.
(Rev. 7:10‑12)
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Rev. 11:15• 15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (Rev. 11:15)
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Rev. 12:10• 10And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night: (Rev. 12:10)
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1 Chron. 29:11• 11Thine, Jehovah, is the greatness, and the power, and the glory, and the splendour, and the majesty; for all that is in the heavens and on the earth is thine: thine, Jehovah, is the kingdom, and thou art exalted as Head above all; (1 Chron. 29:11)
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Psa. 3:8• 8Salvation is of Jehovah; thy blessing is upon thy people. Selah. (Psa. 3:8)
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Jonah 2:9• 9But I will sacrifice unto thee with the voice of thanksgiving; I will pay that which I have vowed. Salvation is of Jehovah. (Jonah 2:9)
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Matt. 6:13• 13and lead us not into temptation, but save us from evil. (Matt. 6:13)
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1 Tim. 1:16‑17• 16But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.
17Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.
(1 Tim. 1:16‑17)
 "The great whore" had presented an obstinate barrier to blessing; not simply because she was evil, but because her profession had been all that was holy and true, while in effect she it was who above all had been active in corrupting grace and truth as far as possible; she had utterly and systematically denied Christ in effect, though parading everywhere the outward symbol of His cross…. But now the true and righteous judgment of God had smitten her, and there is rejoicing in heaven. (Revelation 18: The Great City Babylon by H. Smith)

J. N. Darby Translation

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1
After these things I heard as a loud voice of a great multitudef in the heaven, saying, Hallelujah: the salvation and the glory and the power of our God:

JND Translation Notes

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f
Or "crowd" [of people].

W. Kelly Translation

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1
aAfter these things I heard as a loud voice of a great multitude in the heaven, saying, Alleluia! the salvation, the glory and the power of our God:

WK Translation Notes

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a
^After: καί, prefixed by many mss., Rec., AEth., Slav.3, etc., is omitted by ABC., most cursives, Vulg., Cop., Syr., Slav.4, Are., cat., Prim. (Rev. of John, 1860, p.53)
^After: Rec. καὶ, the edd. omit. (Prospect 1:162)
^ After: "And" should disappear from the beginning according to the best and fullest authority (א A B C P, thirty-five cursives, Vulgate, Memph., Syr. etc., as against several cursives, Arm., Aeth., etc., followed by Erasmus, Complutensian, Stephens, Beza and Elzevir. (Bible Treasury 14:239)
as: ὠς ABC., the great majority of cursives, Rec., V., and Ff., omitted by 7. 12. 16. 18. 47. 91. Er., Syr., Arm., Slav., Prim., Tisch. (Rev. of John, 1860, p.53)
as: there is as good authority for inserting ὠς "as it were" after "I heard"; and here the Complutensian and Elzevir differ from Erasmus, and Stephens whom the Authorized Version followed. (Bible Treasury 14:239)
loud... great multitude: μ (40. Er., 'Vulg., omit) ὄχ. π. ABC., at least thirty mss., Vv., and Ff.; ὀχ. π. μ. very many mss., Rec. (Rev. of John, 1860, p.53)
loud ... great multitude: The order in Rec. differs slightly. (Prospect 1:162)
saying: λεγόντων ABC., most others, Compl., Syr., And., Are., cat.; -ος many cursives, Rec. (Rev. of John, 1860, p.53)
saying: Rec. λέγοντος, the edd. λεγόντων. (Prospect 1:162)
saying: The ancient order too has been departed from, and the grammatical form with perhaps not one copy by Erasmus, and so Stephens, Beza, Elzevir, but not the Complutensian editors who adhered to the constr. ad sens. of λεγόντων. (Bible Treasury 14:239)
the: Er. adds τό. (Rev. of John, 1860, p.53)
^ the glory: κ. ἠδόξα (κ. ἠ. δύ. AC., but κ. ἠ δύ. κ. ἠ δύξα B., more than thirty-five cursives, Compl.) ABC., the majority of cursives, Vulg., Syr., etc. Many mss., Rec., Cop., Are., cat., add καὶ ἠ τιμή. (Rev. of John, 1860, p.53)
^ the glory: Rec. καὶ ἠ τιμή (which Kn. brackets) (Prospect 1:162)
^ the glory: καὶ ἠ τιμή "and honor" is an addition from preceding ascription of praise, and not without some small support of inferior authorities here. The Complutensian edition rightly left it out, but Erasmus followed his Codex Reuchlini in its insertion. (Bible Treasury 14:239)
of our God: τοῦ θεοῦ ABC., most cursives, Compl.; τῷ θεῷ 36. 37. Vulg., Syr., Æth., Arm., Arr., etc., Are., cat., etc.; κυρίῳ τ. θ. many mss., Rec. (Rev. of John, 1860, p.53)
of our God: Rec.... τῷ Θ. where the edd. read τοῦ Θ. (Prospect 1:162)
of our God: τοῦ θ. ἠμ. "of our God" with the best, and so the Complutensian, not "to" τῷ as some copies and ancient versions, etc., still less κυρίῳ τ. θ. ἠμ. as in Codex Reuchlini, Erasmus, Stephens, Beza, and Elzevir. (Bible Treasury 14:239)