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1 Corinthians 14

1 Cor. 14:16 KJV (With Strong’s)

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16
Else
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epei (Greek #1893)
thereupon, i.e. since (of time or cause)
KJV usage: because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Pronounce: ep-i'
Origin: from 1909 and 1487
when
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
thou shalt bless
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
with the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
shall
anapleroo (Greek #378)
to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience)
KJV usage: fill up, fulfill, occupy, supply.
Pronounce: an-ap-lay-ro'-o
Origin: from 303 and 4137
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
occupieth
anapleroo (Greek #378)
to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience)
KJV usage: fill up, fulfill, occupy, supply.
Pronounce: an-ap-lay-ro'-o
Origin: from 303 and 4137
the room
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
of the unlearned
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
idiotes (Greek #2399)
a private person, i.e. (by implication) an ignoramus (compare "idiot")
KJV usage: ignorant, rude, unlearned.
Pronounce: id-ee-o'-tace
Origin: from 2398
say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
thy
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
givings of thanks
eucharistia (Greek #2169)
gratitude; actively, grateful language (to God, as an act of worship)
KJV usage: thankfulness, (giving of) thanks(-giving).
Pronounce: yoo-khar-is-tee'-ah
Origin: from 2170
, seeing
epeide (Greek #1894)
since now, i.e. (of time) when, or (of cause) whereas
KJV usage: after that, because, for (that, -asmuch as), seeing, since.
Pronounce: ep-i-day'
Origin: from 1893 and 1211
he understandeth
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
thou sayest
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
?
s
1 Cor. 11:24• 24and having given thanks broke it, and said, This is my body, which is for you: this do in remembrance of me. (1 Cor. 11:24)

More on:

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Amen,
Room,
Spirit

Cross References

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bless.
1 Cor. 14:2,14• 2For he that speaks with a tongue does not speak to men but to God: for no one hears; but in spirit he speaks mysteries.
 14For if I pray with a tongue, my spirit prays, but my understanding is unfruitful. (1 Cor. 14:2,14)
unlearned.
1 Cor. 14:23‑24• 23If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad?
 24But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all; (1 Cor. 14:23‑24)
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Isa. 29:11‑12• 11And the whole vision is become unto you as the words of a book that is sealed, which they give to one that can read, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed.
 12And they give the book to him that cannot read, saying, Read this, I pray thee; and he saith, I cannot read. (Isa. 29:11‑12)
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John 7:15• 15The Jews therefore wondered, saying, How knows this man letters, having never learned? (John 7:15)
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Acts 4:13• 13But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus. (Acts 4:13)
Amen.
1 Cor. 11:24• 24and having given thanks broke it, and said, This is my body, which is for you: this do in remembrance of me. (1 Cor. 11:24)
;
1 Cor. 16:24• 24My love be with you all in Christ Jesus. Amen. (1 Cor. 16:24)
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Num. 5:22• 22and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen. (Num. 5:22)
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Deut. 27:15‑26• 15Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen.
 16Cursed be he that slighteth his father or his mother! And all the people shall say, Amen.
 17Cursed be he that removeth his neighbour's landmark! And all the people shall say, Amen.
 18Cursed be he that maketh the blind to wander out of the way! And all the people shall say, Amen.
 19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen.
 20Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.
 21Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.
 22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.
 23Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.
 24Cursed be he that smiteth his neighbour secretly! And all the people shall say, Amen.
 25Cursed be he that taketh reward to smite mortally shedding innocent blood! And all the people shall say, Amen.
 26Cursed be he that confirmeth not the words of this law to do them! And all the people shall say, Amen. (Deut. 27:15‑26)
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1 Kings 1:36• 36And Benaiah the son of Jehoiada answered the king and said, Amen: Jehovah, the God of my lord the king, say so too. (1 Kings 1:36)
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1 Chron. 16:36• 36Blessed be Jehovah the God of Israel, from eternity and to eternity! And all the people said, Amen! and praised Jehovah. (1 Chron. 16:36)
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Psa. 41:13• 13Blessed be Jehovah, the God of Israel, from eternity to eternity! Amen, and Amen. (Psa. 41:13)
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Psa. 72:19• 19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen. (Psa. 72:19)
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Psa. 89:52• 52Blessed be Jehovah for evermore! Amen, and Amen. (Psa. 89:52)
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Psa. 106:48• 48Blessed be Jehovah the God of Israel, from eternity and to eternity! And let all the people say, Amen! Hallelujah! (Psa. 106:48)
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Jer. 28:6• 6And the prophet Jeremiah said, Amen, may Jehovah do so! may Jehovah perform thy words which thou hast prophesied, to bring again from Babylon, into this place, the vessels of Jehovah's house, and all them of the captivity! (Jer. 28:6)
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Matt. 6:13• 13and lead us not into temptation, but save us from evil. (Matt. 6:13)
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Matt. 28:20• 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:20)
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Mark 16:20• 20And they, going forth, preached everywhere, the Lord working with them, and confirming the word by the signs following upon it. (Mark 16:20)
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John 21:25• 25And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written. (John 21:25)
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Rev. 5:14• 14And the four living creatures said, Amen; and the elders fell down and did homage. (Rev. 5:14)
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Rev. 22:20• 20He that testifies these things says, Yea, I come quickly. Amen; come, Lord Jesus. (Rev. 22:20)
at.
1 Cor. 1:4‑8• 4I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;
 5that in everything ye have been enriched in him, in all word of doctrine, and all knowledge,
 6(according as the testimony of the Christ has been confirmed in you,)
 7so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;
 8who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ. (1 Cor. 1:4‑8)

J. N. Darby Translation

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16
Since otherwise, if thou blessest with the spirit, how shall he who fills the place of the simple Christian say Amen, at thy giving of thanks, since he does not know what thou sayest?

W. Kelly Translation

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16
Since if thou bless in spirit, how shall he that filleth the place of the private [person] say Amen at thy thanksgiving, since he knoweth not what thou sayest?