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Galatians 1

Gal. 1:4 KJV (With Strong’s)

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4
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
h for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
he might deliver
exaireo (Greek #1807)
actively, to tear out; middle voice, to select; figuratively, to release
KJV usage: deliver, pluck out, rescue.
Pronounce: ex-ahee-reh'-o
Origin: from 1537 and 138
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
i from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
this
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
present
enistemi (Greek #1764)
to place on hand, i.e. (reflexively) impend, (participle) be instant
KJV usage: come, be at hand, present.
Pronounce: en-is'-tay-mee
Origin: from 1722 and 2476
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
world
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
k, accordingl to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
:
h
John 10:17‑18• 17On this account the Father loves me, because I lay down my life that I may take it again.
 18No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father. (John 10:17‑18)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
i
John 17:15• 15I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. (John 17:15)
k
1 John 2:16• 16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16)
l
Rom. 8:27• 27But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God. (Rom. 8:27)

More on:

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Father,
God,
Sin

Cross References

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Ministry on This Verse

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gave.
Gal. 2:20• 20I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. (Gal. 2:20)
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Matt. 20:28• 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:28)
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Matt. 26:28• 28For this is my blood, that of the new covenant, that shed for many for remission of sins. (Matt. 26:28)
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Mark 10:45• 45For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many. (Mark 10:45)
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Luke 22:19• 19And having taken a loaf, when he had given thanks, he broke it, and gave it to them, saying, This is my body which is given for you: this do in remembrance of me. (Luke 22:19)
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John 10:11,17‑18• 11I am the good shepherd. The good shepherd lays down his life for the sheep:
 17On this account the Father loves me, because I lay down my life that I may take it again.
 18No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father. (John 10:11,17‑18)
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Rom. 4:25• 25who has been delivered for our offences and has been raised for our justification, it will be reckoned. (Rom. 4:25)
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Eph. 5:2• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. (Eph. 5:2)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony to be rendered in its own times; (1 Tim. 2:6)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
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Heb. 9:14• 14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? (Heb. 9:14)
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Heb. 10:9‑10• 9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:9‑10)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
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1 John 2:2• 2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. (1 John 2:2)
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1 John 3:16• 16Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down our lives. (1 John 3:16)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
from.
Gal. 6:14• 14But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. (Gal. 6:14)
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Isa. 65:17• 17For behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. (Isa. 65:17)
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John 12:31• 31Now is the judgment of this world; now shall the prince of this world be cast out: (John 12:31)
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John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
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John 15:18‑19• 18If the world hate you, know that it has hated me before you.
 19If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you. (John 15:18‑19)
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John 17:14‑15• 14I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.
 15I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. (John 17:14‑15)
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Rom. 12:2• 2And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (Rom. 12:2)
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2 Cor. 4:4• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:4)
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Eph. 2:2• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience: (Eph. 2:2)
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Eph. 6:12• 12because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies. (Eph. 6:12)
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Heb. 2:5• 5For he has not subjected to angels the habitable world which is to come, of which we speak; (Heb. 2:5)
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Heb. 6:5• 5and have tasted the good word of God, and the works of power of the age to come, (Heb. 6:5)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be the friend of the world is constituted enemy of God. (James 4:4)
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1 John 2:15‑17• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
 16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust, but he that does the will of God abides for eternity. (1 John 2:15‑17)
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1 John 5:4‑5,19• 4For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.
 5Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God?
 19We know that we are of God, and the whole world lies in the wicked one. (1 John 5:4‑5,19)
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1 John 5:20• 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:20)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, (Rev. 5:9)
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Rev. 7:9• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands. (Rev. 7:9)
according.
Psa. 40:8• 8To do thy good pleasure, my God, is my delight, and thy law is within my heart. (Psa. 40:8)
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Matt. 26:42• 42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done. (Matt. 26:42)
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Luke 22:42• 42saying, Father, if thou wilt remove this cup from me:--but then, not my will, but thine be done. (Luke 22:42)
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John 5:30• 30I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. (John 5:30)
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John 6:38• 38For I am come down from heaven, not that I should do *my* will, but the will of him that has sent me. (John 6:38)
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John 14:30‑31• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;
 31but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence. (John 14:30‑31)
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Rom. 8:3,27,32• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
 27But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God.
 32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? (Rom. 8:3,27,32)
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Eph. 1:3,11• 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;
 11in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will, (Eph. 1:3,11)
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Heb. 10:4‑10• 4For blood of bulls and goats is incapable of taking away sins.
 5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
 6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
 7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
 8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
 9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:4‑10)
our.
Matt. 6:9• 9Thus therefore pray *ye*: Our Father who art in the heavens, let thy name be sanctified, (Matt. 6:9)
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Rom. 1:7• 7to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ. (Rom. 1:7)
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Eph. 1:2• 2Grace to you and peace from God our Father, and the Lord Jesus Christ. (Eph. 1:2)
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Phil. 4:20• 20But to our God and Father be glory to the ages of ages. Amen. (Phil. 4:20)
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1 Thess. 3:11,13• 11But our God and Father himself, and our Lord Jesus, direct our way to you.
 13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:11,13)
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2 Thess. 2:16• 16But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace, (2 Thess. 2:16)
• The natural man, in his sins, belongs to this age. The Galatians desired to return to it under the pretext of a righteousness according to the law. Christ had given Himself for our sins in order to take us out of it: for the world is judged. (“Galatians 1-2” by J.N. Darby)
• Legal righteousness, man in the flesh, and the world, go together. (“Galatians 1-2” by J.N. Darby)
• To turn back to the law and its ceremonies, as if to add thereby to the efficacy of the work of Christ, is to cast a slur upon Christ. It is practically saying that, though He “gave Himself,” this inestimable gift is not enough. Secondly, the work of Christ not only settles the question of the believer's sins but delivers from this present evil world. Those who would put us back under law desire to make a fair show in the flesh and thus link us up with the world. (“Galatians 1” by H. Smith)

J. N. Darby Translation

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4
who gave himself for our sins, so that he should deliver us out of the present evil worlda, according to the will of our God and Father;

JND Translation Notes

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a
Aion. "age," "course of this world."

W. Kelly Translation

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4
that gave himself for our sins, so that he might deliver us out of the present evil agea according to the will of our God and Father,

WK Translation Notes

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a
See note to {vi 23522}{/vi}.