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Hebrews 12

Heb. 12:23 KJV (With Strong’s)

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23
To the general assembly
paneguris (Greek #3831)
a mass-meeting, i.e. (figuratively) universal companionship
KJV usage: general assembly.
Pronounce: pan-ay'-goo-ris
Origin: from 3956 and a derivative of 58
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
church
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
of the firstborn
prototokos (Greek #4416)
first-born (usually as noun, literally or figuratively)
KJV usage: firstbegotten(-born).
Pronounce: pro-tot-ok'-os
Origin: from 4413 and the alternate of 5088
k, which are λwritten
apographo (Greek #583)
to write off (a copy or list), i.e. enrol
KJV usage: tax, write.
Pronounce: ap-og-raf'-o
Origin: from 575 and 1125
l in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
the Judge
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
n of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the spirits
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of just men
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
o made perfect
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
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Cross References

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Ministry on This Verse

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the general.
the firstborn.
which.
written. or, enrolled.
God.
Heb. 6:10‑12• 10For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering.
11But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
12that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
(Heb. 6:10‑12)
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Heb. 9:27• 27And forasmuch as it is the portion of men once to die, and after this judgment; (Heb. 9:27)
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Gen. 18:25• 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right? (Gen. 18:25)
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Psa. 50:5‑6• 5Gather unto me my godly ones, those that have made a covenant with me by sacrifice!
6And the heavens shall declare his righteousness; for God executeth judgment himself. Selah.
(Psa. 50:5‑6)
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Psa. 94:2• 2Lift up thyself, thou judge of the earth, render the reward to the proud. (Psa. 94:2)
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Psa. 96:13• 13Before Jehovah, for he cometh; for he cometh to judge the earth: he will judge the world with righteousness, and the peoples in his faithfulness. (Psa. 96:13)
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Psa. 98:9• 9Before Jehovah, for he cometh to judge the earth: he will judge the world with righteousness, and the peoples with equity. (Psa. 98:9)
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Matt. 25:31‑34• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
33and he will set the sheep on his right hand, and the goats on his left.
34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:
(Matt. 25:31‑34)
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John 5:27• 27and has given him authority to execute judgment also, because he is Son of man. (John 5:27)
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2 Thess. 1:5‑7• 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;
6if at least it is a righteous thing with God to render tribulation to those that trouble you,
7and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power,
(2 Thess. 1:5‑7)
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1 Peter 2:23• 23who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously; (1 Peter 2:23)
the spirits.
Heb. 11:4,40• 4By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
40God having foreseen some better thing for us, that they should not be made perfect without us.
(Heb. 11:4,40)
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Eccl. 12:7• 7and the dust return to the earth as it was, and the spirit return unto God who gave it. (Eccl. 12:7)
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1 Cor. 13:12• 12For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known. (1 Cor. 13:12)
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1 Cor. 15:49,54• 49And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
(1 Cor. 15:49,54)
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2 Cor. 5:8• 8we are confident, I say, and pleased rather to be absent from the body and present with the Lord. (2 Cor. 5:8)
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Phil. 1:21‑23• 21For for me to live is Christ, and to die gain;
22but if to live in flesh is my lot, this is for me worth the while: and what I shall choose I cannot tell.
23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,
(Phil. 1:21‑23)
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Phil. 3:12‑21• 12Not that I have already obtained the prize, or am already perfected; but I pursue, if also I may get possession of it, seeing that also I have been taken possession of by Christ Jesus.
13Brethren, *I* do not count to have got possession myself; but one thing--forgetting the things behind, and stretching out to the things before,
14I pursue, looking towards the goal, for the prize of the calling on high of God in Christ Jesus.
15As many therefore as are perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.
16But whereto we have attained, let us walk in the same steps.
17Be imitators all together of me, brethren, and fix your eyes on those walking thus as you have us for a model;
18(for many walk of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:)
20for *our* commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour,
21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself.
(Phil. 3:12‑21)
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Col. 1:12• 12giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, (Col. 1:12)
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Rev. 7:14‑17• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.
(Rev. 7:14‑17)
 those who compose it are here characterized: (1) in relation to Him Who was carefully shown us in Hebrews 1 to be the Firstborn, the established Heir of all things; (2) in relation by grace to our proper and destined sphere of glory, heaven, and not earth, where Israel as such rightly look for their blessedness and triumph under Messiah's reign. (Hebrews 12:22-24 by W. Kelly)
 It is God in His judicial, His universal judicial glory, not of His people only as in the magnificent Psa. 55 but here of all without exception. The millennial era will be the grand display of this, as doctrinally set forth in Eph. 1:10, Col. 1:20 (cf. Phil. 2:10-11) and prophetically in Rev. 21:9 (Hebrews 12:22-24 by W. Kelly)
 Seven times in Scripture Christ is spoken of as the Firstborn or First-begotten, for He must ever be preeminent. Here the word is in the plural, and refers to the saints who compose the church. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 The names of these firstborn ones are registered in heaven, speaking of their heavenly home, for we belong where our names are written. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 God the judge of all….This surely has no reference to God exercising sessional judgment, as at the great white throne, but as the One who will govern the earth in righteousness. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)
 There will be the saints of all ages before the cross. They are spoken of as the spirits of just men made perfect, intimating that they have all passed through death and have now received their bodies of glory after having been in the unclothed state. (God's Means to Keep Us in the Path of Faith: Hebrews 12 by H. Smith)

J. N. Darby Translation

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23
the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfectb;

JND Translation Notes

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b
The words "made perfect" relate to "just men," not to "spirits." Compare ch. 11.40

W. Kelly Translation

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23
and to an assembly of firstborns, enrolled in heavensa; and to God judge of all; and to spirits of just ones made perfect;

WK Translation Notes

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a
See note to {vi 23674}{/vi}.