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James 1

James 1:18 KJV (With Strong’s)

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18
Ofg his own will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
begat he
apokueo (Greek #616)
to breed forth, i.e. (by transference) to generate (figuratively)
KJV usage: beget, produce.
Pronounce: ap-ok-oo-eh'-o
Origin: from 575 and the base of 2949
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
with the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, that we
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
should be
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
a kind
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of firstfruits
aparche (Greek #536)
a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively)
KJV usage: first-fruits .
Pronounce: ap-ar-khay'
Origin: from a compound of 575 and 756
i of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
creatures
ktisma (Greek #2938)
an original formation (concretely), i.e. product (created thing)
KJV usage: creature.
Pronounce: ktis'-mah
Origin: from 2936
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Cross References

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Ministry on This Verse

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his own.
John 1:13• 13who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. (John 1:13)
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John 3:3‑5• 3Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.
4Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?
5Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.
(John 3:3‑5)
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Rom. 4:17• 17(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; (Rom. 4:17)
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Rom. 8:29‑31• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.
30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
31What shall we then say to these things? If God be for us, who against us?
(Rom. 8:29‑31)
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Rom. 9:15‑18• 15For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
16So then it is not of him that wills, nor of him that runs, but of God that shews mercy.
17For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst men, that I might thus shew in thee my power, and so that my name should be declared in all the earth.
18So then, to whom he will he shews mercy, and whom he will he hardens.
(Rom. 9:15‑18)
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Eph. 2:4‑5• 4but God, being rich in mercy, because of his great love wherewith he loved us,
5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
(Eph. 2:4‑5)
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Col. 1:20‑21• 20and by him to reconcile all things to itself, having made peace by the blood of his cross--by him, whether the things on the earth or the things in the heavens.
21And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled
(Col. 1:20‑21)
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2 Thess. 2:13‑14• 13But we ought to give thanks to God always for you, brethren beloved of the Lord, that God has chosen you from the beginning to salvation in sanctification of the Spirit and belief of the truth:
14whereto he has called you by our glad tidings, to the obtaining of the glory of our Lord Jesus Christ.
(2 Thess. 2:13‑14)
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1 Peter 1:3,23• 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead,
23being born again, not of corruptible seed, but of incorruptible, by the living and abiding word of God.
(1 Peter 1:3,23)
with.
kind.
 The Word of truth is the good seed of life; self-will is the cradle of our lusts- its energy can never produce the fruits of divine nature; nor the wrath of man the righteousness of God. (James 1 by J.N. Darby)
 “Born of water.” Some believe the water refers to baptism. This is fatal heresy which deceives souls into thinking that new birth occurs when one is baptized. Christendom is full of baptized, lifeless profession, of which Simon Magus in Acts 8 is an outstanding example. The life of God is only imparted by the power of the Holy Spirit using the Word (James 1:18; 1 Peter 1:23; Eph. 5:26). (Help on Hard Verses by A.C. Brown)
 We are what we are according to His sovereign pleasure and not according to our thoughts or our wills. (James 1 by F.B. Hole)

J. N. Darby Translation

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18
According to his own willd begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.

JND Translation Notes

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d
"Having so purposed" or "willed it." It was the fruit of his own mind, and so a free gift.

W. Kelly Translation

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18
Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures.