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Leviticus 23

Lev. 23:10 KJV (With Strong’s)

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10
Speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, When ye be come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
which I give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto you, and shall reap
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
the harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
thereof, then ye shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
a θsheaf
`omer (Hebrew #6016)
properly, a heap, i.e. a sheaf; also an omer, as a dry measure
KJV usage: omer, sheaf.
Pronounce: o'-mer
Origin: from 6014
of the firstfruits
re'shiyth (Hebrew #7225)
the first, in place, time, order or rank (specifically, a firstfruit)
KJV usage: beginning, chief(-est), first(-fruits, part, time), principal thing.
Pronounce: ray-sheeth'
Origin: from the same as 7218
h of your harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
unto the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
:
θ
omer, or, handful.
h
Ex. 22:29• 29--Thou shalt not delay the fulness of thy threshing-floor and the outflow of thy winepress. The firstborn of thy sons shalt thou give unto me. (Ex. 22:29)
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Ex. 23:19• 19The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk. (Ex. 23:19)
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Ex. 34:26• 26--The first of the first-fruits of thy land shalt thou bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk. (Ex. 34:26)
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Prov. 3:9• 9Honour Jehovah with thy substance, and with the first-fruits of all thine increase; (Prov. 3:9)
;
Ezek. 44:30• 30And the first of all the first-fruits of every kind, and every heave-offering of every kind, of all your heave-offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest on thy house. (Ezek. 44:30)

More on:

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First-Fruits,
Harvest,
Israel,
Priest; Priesthood

Cross References

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Ministry on This Verse

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When.
Lev. 14:34• 34When ye come into the land of Canaan, which I give to you for a possession, and I put a leprous plague in a house of the land of your possession, (Lev. 14:34)
and shall.
Lev. 2:12‑16• 12As to the offering of the first-fruits, ye shall present them to Jehovah; but they shall not be offered upon the altar for a sweet odour.
 13And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.
 14And if thou present an oblation of thy first-fruits to Jehovah, thou shalt present as the oblation of thy first-fruits green ears of corn roasted in fire, corn beaten out of full ears.
 15And thou shalt put oil on it, and lay frankincense thereon: it is an oblation.
 16And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah. (Lev. 2:12‑16)
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Ex. 22:29• 29--Thou shalt not delay the fulness of thy threshing-floor and the outflow of thy winepress. The firstborn of thy sons shalt thou give unto me. (Ex. 22:29)
;
Ex. 23:16,19• 16and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.
 19The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk. (Ex. 23:16,19)
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Ex. 34:22,26• 22--And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of ingathering at the turn of the year.
 26--The first of the first-fruits of thy land shalt thou bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk. (Ex. 34:22,26)
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Num. 15:2,18‑21• 2Speak unto the children of Israel, and say unto them, When ye come into the land of your dwellings, which I give unto you,
 18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
 19then it shall be, when ye eat of the bread of the land, that ye shall offer a heave-offering to Jehovah;
 20the first of your dough shall ye offer, a cake, for a heave-offering; as the heave-offering of the threshing-floor, so shall ye offer this.
 21Of the first of your dough ye shall give to Jehovah a heave-offering throughout your generations. (Num. 15:2,18‑21)
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Num. 28:26• 26And on the day of the first-fruits, when ye present a new oblation to Jehovah, after your weeks, ye shall have a holy convocation: no manner of servile work shall ye do. (Num. 28:26)
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Deut. 16:9• 9Seven weeks shalt thou count: from the beginning of putting the sickle into the corn shalt thou begin to count seven weeks. (Deut. 16:9)
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Josh. 3:15• 15and when they that bore the ark were come to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (and the Jordan is full over all its banks throughout the days of harvest), (Josh. 3:15)
sheaf.
or, handful.
Heb. omer.
the first fruits.This offering was a public acknowledgement of the bounty and goodness of God for the kindly fruits of the earth.
From the practice of the people of God, the heathen borrowed a similar one, founded on the same reason.
Prov. 3:9‑10• 9Honour Jehovah with thy substance, and with the first-fruits of all thine increase;
 10so shall thy barns be filled with plenty, and thy vats shall overflow with new wine. (Prov. 3:9‑10)
;
Ezek. 44:30• 30And the first of all the first-fruits of every kind, and every heave-offering of every kind, of all your heave-offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest on thy house. (Ezek. 44:30)
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Rom. 11:16• 16Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also. (Rom. 11:16)
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1 Cor. 15:20‑23• 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
 21For since by man came death, by man also resurrection of those that are dead.
 22For as in the Adam all die, thus also in the Christ all shall be made alive.
 23But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming. (1 Cor. 15:20‑23)
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James 1:18• 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures. (James 1:18)
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Rev. 14:4• 4These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb: (Rev. 14:4)
• It was the beginning of the true harvest-harvest gathered, by power, outside and beyond the natural life of the world….Christ was the beginning, the firstborn from the dead. (“Leviticus 23” by J.N. Darby)

J. N. Darby Translation

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10
Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheafa of the first-fruitsb of your harvest unto the priest.

JND Translation Notes

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a
Heb. omer, as Ex. 16.36.
b
As ch. 2.12. see Note b.