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2 Thessalonians 1

2 Thess. 1:5 KJV (With Strong’s)

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5
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Which isi a manifest token
endeigma (Greek #1730)
an indication (concretely)
KJV usage: manifest token.
Pronounce: en'-dighe-mah
Origin: from 1731
of the righteous
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may be counted worthy
kataxioo (Greek #2661)
to deem entirely deserving
KJV usage: (ac-)count worthy.
Pronounce: kat-ax-ee-o'-o
Origin: from 2596 and 515
of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
suffer
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
l:
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Phil. 1:28• 28and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God; (Phil. 1:28)
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1 Thess. 2:14• 14For *ye*, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for *ye* also have suffered the same things of your own countrymen as also *they* of the Jews, (1 Thess. 2:14)
;
Heb. 10:32‑33• 32But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
 33on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them. (Heb. 10:32‑33)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Righteousness

Cross References

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Ministry on This Verse

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manifest.
2 Thess. 1:6• 6if at least it is a righteous thing with God to render tribulation to those that trouble you, (2 Thess. 1:6)
;
Phil. 1:28• 28and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God; (Phil. 1:28)
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1 Peter 4:14‑18• 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
 15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
 16but if as a christian, let him not be ashamed, but glorify God in this name.
 17For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God?
 18And if the righteous is difficultly saved, where shall the impious and the sinner appear? (1 Peter 4:14‑18)
righteous.
Job 8:3• 3Doth *God pervert judgment, and the Almighty pervert justice? (Job 8:3)
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Psa. 9:7‑8• 7But Jehovah sitteth for ever; he hath ordained his throne for judgment.
 8And it is he that will judge the world with righteousness; he shall execute judgment upon the peoples with equity. (Psa. 9:7‑8)
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Psa. 33:5• 5He loveth righteousness and judgment: the earth is full of the loving-kindness of Jehovah. (Psa. 33:5)
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Psa. 50:6• 6And the heavens shall declare his righteousness; for God executeth judgment himself. Selah. (Psa. 50:6)
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Psa. 72:2• 2He will judge thy people with righteousness, and thine afflicted with judgment. (Psa. 72:2)
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Psa. 99:4• 4And the strength of the king that loveth justice. *Thou* hast established equity: it is thou that executest judgment and righteousness in Jacob. (Psa. 99:4)
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Psa. 111:7• 7The works of his hands are truth and judgment; all his precepts are faithful: (Psa. 111:7)
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Jer. 9:24• 24but let him that glorieth glory in this, that he understandeth and knoweth me, that I am Jehovah, who exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith Jehovah. (Jer. 9:24)
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Dan. 4:37• 37Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgment: and those that walk in pride he is able to abase. (Dan. 4:37)
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Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
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Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all nations shall come and do homage before thee; for thy righteousnesses have been made manifest. (Rev. 15:4)
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Rev. 16:7• 7And I heard the altar saying, Yea, Lord God Almighty, true and righteous are thy judgments. (Rev. 16:7)
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Rev. 19:2• 2for true and righteous are his judgments; for he has judged the great harlot which corrupted the earth with her fornication, and has avenged the blood of his bondmen at her hand. (Rev. 19:2)
may.
2 Thess. 1:11• 11To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all the good pleasure of his goodness and the work of faith with power, (2 Thess. 1:11)
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Luke 20:35• 35but they who are counted worthy to have part in that world, and the resurrection from among the dead, neither marry nor are given in marriage; (Luke 20:35)
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Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
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Acts 13:46• 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (Acts 13:46)
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Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
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Col. 1:12• 12giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, (Col. 1:12)
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Rev. 3:4• 4But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy. (Rev. 3:4)
for.
2 Thess. 1:7• 7and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power, (2 Thess. 1:7)
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Acts 14:22• 22establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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Rom. 8:17• 17And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. (Rom. 8:17)
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1 Thess. 2:14• 14For *ye*, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for *ye* also have suffered the same things of your own countrymen as also *they* of the Jews, (1 Thess. 2:14)
;
2 Tim. 2:12• 12if we endure, we shall also reign together; if we deny, *he* also will deny us; (2 Tim. 2:12)
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Heb. 10:32‑33• 32But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
 33on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them. (Heb. 10:32‑33)
• even so the faithful are called to trust confidently and rejoice exceedingly, reaping better blessings far than if all ran smoothly as the heart could wish. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• The Apostle deals with the case in the same manner as in the first epistle. Before entering on the error, he treats the same subject in its true light, building upon the knowledge which the Thessalonians already possessed. Only he sets it forth with clearness in its application to the circumstances of the moment. (“2 Thessalonians 1” by J.N. Darby)
• The instrument of the subtle malice told them that the day of the Lord, that fearful time, was already come-the word (ch. 2:2) is not “at hand,” but “come,” “present”2-and all that the Thessalonians were suffering, and by which their hearts were shaken, appeared like a testimony to prove it and to confirm the words of the false teachers. Was it not written that it should be a day of trial and anguish? (“2 Thessalonians 1” by J.N. Darby)
• The Apostle deals with the case in the same manner as in the first epistle. Before entering on the error, he treats the same subject in its true light, building upon the knowledge which the Thessalonians already possessed. Only he sets it forth with clearness in its application to the circumstances of the moment. (“2 Thessalonians 1” by J.N. Darby)
• Hence the apostle felt the need of preparing the way for his correction of this special error foisted on them, by a just determination of its true nature. This he proceeds to set before them that they might be clear in what was indisputable, and so the better able to judge the delusion. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• The faithful are called to trust confidently and rejoice exceedingly, reaping better blessings far than if all ran smoothly as the heart could wish. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• Faith perseveres without a sign, it may be, so patience must have its perfect work. (“On 2 Thessalonians 1:5-8” by W. Kelly)

J. N. Darby Translation

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a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

W. Kelly Translation

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a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer;