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Luke 20

Luke 20:35 KJV (With Strong’s)

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35
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
shall be accounted worthy
kataxioo (Greek #2661)
to deem entirely deserving
KJV usage: (ac-)count worthy.
Pronounce: kat-ax-ee-o'-o
Origin: from 2596 and 515
o to obtain
tugchano (Greek #5177)
akin to the base of 5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
KJV usage: be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.
Pronounce: toong-khan'-o
Origin: probably for an obsolete τύχω (for which the middle voice of another alternate τεύχω (to make ready or bring to pass) is used in certain tenses
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
are given in marriage
ekgamisko (Greek #1548)
the same as 1547
KJV usage: give in marriage.
Pronounce: ek-gam-is'-ko
Origin: from 1537 and 1061
:
o
Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
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Rev. 3:4• 4But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy. (Rev. 3:4)

More on:

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Marriage,
Resurrection

Cross References

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Ministry on This Verse

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accounted.
Luke 21:36• 36Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man. (Luke 21:36)
;
Acts 5:41• 41They therefore went their way from the presence of the council, rejoicing that they were counted worthy to be dishonoured for the name. (Acts 5:41)
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2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer; (2 Thess. 1:5)
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Rev. 3:4• 4But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy. (Rev. 3:4)
to.
Dan. 12:2‑3• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt.
 3And they that are wise shall shine as the brightness of the expanse; and they that turn the many to righteousness as the stars, for ever and ever. (Dan. 12:2‑3)
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John 5:29• 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:29)
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Acts 24:15• 15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. (Acts 24:15)
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Heb. 11:35• 35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection; (Heb. 11:35)
neither.
Matt. 22:29• 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God. (Matt. 22:29)
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Mark 12:24• 24And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God? (Mark 12:24)
• First, it is not only the condition of those who are raised, and the certainty of the resurrection; it is an age, which a certain class only, who are accounted worthy of it, shall obtain, a separate resurrection of the just (“Luke 19-20” by J.N. Darby)
• Now it will be the portion of some to “obtain that age” as living men on earth, without passing through death and resurrection; but those who “obtain that age and the resurrection” will enter upon altogether new conditions of life. (“Luke 20” by F.B. Hole)

J. N. Darby Translation

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35
but they who are counted worthy to have part in that worldf, and the resurrection from among the dead, neither marry nor are given in marriage;

JND Translation Notes

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f
Or "age."

W. Kelly Translation

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35
but those deemed worthy to obtain that age and the resurrection from among [the] dead neither marry nor are given in marriage,