Articles on

Revelation 3

Rev. 3:4 KJV (With Strong’s)

+
4
Thou hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a few
oligos (Greek #3641)
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
KJV usage: + almost, brief(-ly), few, (a) little, + long, a season, short, small, a while.
Pronounce: ol-ee'-gos
Origin: of uncertain affinity
names
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Sardis
Sardeis (Greek #4554)
Sardis, a place in Asia Minor
KJV usage: Sardis.
Pronounce: sar'-dice
Origin: plural of uncertain derivation
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
have
moluno (Greek #3435)
to soil (figuratively)
KJV usage: defile.
Pronounce: mol-oo'-no
Origin: probably from 3189
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
defiled
moluno (Greek #3435)
to soil (figuratively)
KJV usage: defile.
Pronounce: mol-oo'-no
Origin: probably from 3189
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
garments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
white
leukos (Greek #3022)
white
KJV usage: white.
Pronounce: lyoo-kos'
Origin: from λύκη ("light")
h: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
.

More on:

+

Cross References

+

Ministry on This Verse

+
names.
even.
which.
Rev. 7:14• 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb. (Rev. 7:14)
;
Rev. 19:8• 8And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints. (Rev. 19:8)
;
Isa. 52:1• 1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. (Isa. 52:1)
;
Isa. 59:6• 6Their webs shall not become garments, neither shall they cover themselves with their works; their works are works of iniquity, and the act of violence is in their hands. (Isa. 59:6)
;
Isa. 61:3,10• 3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified.
10I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
(Isa. 61:3,10)
;
Isa. 64:6• 6And we are all become as an unclean thing, and all our righteousnesses are as filthy rags; and we all fade as a leaf, and our iniquities, like the wind, have carried us away; (Isa. 64:6)
;
Zech. 3:3‑6• 3And Joshua was clothed with filthy garments, and stood before the Angel.
4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
5And I said, Let them set a pure turban upon his head. And they set the pure turban upon his head, and clothed him with garments; and the Angel of Jehovah stood by.
6And the Angel of Jehovah protested unto Joshua, saying,
(Zech. 3:3‑6)
;
Jude 23• 23but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh. (Jude 23)
walk.
Rev. 3:5,18• 5He that overcomes, *he* shall be clothed in white garments, and I will not blot his name out of the book of life, and will confess his name before my Father and before his angels.
18I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see.
(Rev. 3:5,18)
;
Rev. 4:4• 4And round the throne twenty-four thrones, and on the thrones twenty-four elders sitting, clothed with white garments; and on their heads golden crowns. (Rev. 4:4)
;
Rev. 6:11• 11And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled. (Rev. 6:11)
;
Rev. 7:9,13• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
13And one of the elders answered, saying to me, These who are clothed with white robes, who are they, and whence came they?
(Rev. 7:9,13)
;
Rev. 19:14• 14And the armies which are in the heaven followed him upon white horses, clad in white, pure, fine linen. (Rev. 19:14)
;
Esther 8:15• 15And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a mantle of byssus and purple; and the city of Shushan shouted and was glad. (Esther 8:15)
;
Psa. 68:14• 14When the Almighty scattered kings in it, it became snow-white as Zalmon. (Psa. 68:14)
;
Eccl. 9:8• 8Let thy garments be always white, and let not thy head lack oil. (Eccl. 9:8)
;
Zech. 3:4• 4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes. (Zech. 3:4)
;
Mark 16:5• 5And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmed; (Mark 16:5)
for.
 Remark that the Lord's coming is spoken of just in the way it was threatened on the world. (See 1 Thess. 5) "If therefore thou shalt not watch, I will come on thee as a thief" (verse 3). He would come upon them when they were not aware — suddenly and unwelcome. Had they not got into the world? Let them then beware of the portion of the world. (Lectures on Revelation 3:1-6: Sardis by W. Kelly)

J. N. Darby Translation

+
4
But thou hast a few names in Sardis which have not defiled their garments, and they shall walk with me in white, because they are worthy.

W. Kelly Translation

+
4
Buta thou hast a few names in Sardis which have not defiled their garments; and they shall walk with me in white, for they are worthy.

WK Translation Notes

+
a
"But" should surely open verse 4, on excellent ground.