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Daniel 4

Dan. 4:37 KJV (With Strong’s)

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37
Now
k`an (Hebrew #3705)
now
KJV usage: now.
Pronounce: keh-an'
Origin: (Aramaic) probably from 3652
I
'ana' (Hebrew #576)
corresponding to 589; I
KJV usage: I, as for me.
Pronounce: an-aw'
Origin: (Aramaic) or .anah (Aramaic) {an-aw'}
Nebuchadnezzar
Nbuwkadnetstsar (Hebrew #5020)
(Aramaic) corresponding to 5019
KJV usage: Nebuchadnezzar.
Pronounce: neb-oo-kad-nets-tsar'
praise
shbach (Hebrew #7624)
to adulate, i.e. adore
KJV usage: praise.
Pronounce: sheb-akh'
Origin: (Aramaic) corresponding to 7623
and extol
ruwm (Hebrew #7313)
(figuratively only)
KJV usage: extol, lift up (self), set up.
Pronounce: room
Origin: (Aramaic) corresponding to 7311
and honor
hadar (Hebrew #1922)
to magnify (figuratively)
KJV usage: glorify, honour.
Pronounce: had-ar'
Origin: (Aramaic) corresponding to 1921
the King
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
of heaven
shamayin (Hebrew #8065)
(Aramaic) corresponding to 8064
KJV usage: heaven.
Pronounce: shaw-mah'-yin
, all
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
whose works
ma`bad (Hebrew #4567)
an act
KJV usage: work.
Pronounce: mah-bawd'
Origin: (Aramaic) corresponding to 4566
m are truth
qshowt (Hebrew #7187)
corresponding to 7189; fidelity
KJV usage: truth.
Pronounce: kesh-ote'
Origin: (Aramaic) or qshot (Aramaic) {kesh-ote'}
, and his ways
'orach (Hebrew #735)
a road
KJV usage: way.
Pronounce: o'-rakh
Origin: (Aramaic) corresponding to 734
judgment
diyn (Hebrew #1780)
(Aramaic) corresp. to 1779
KJV usage: judgement.
Pronounce: deen
: and those that walk
halak (Hebrew #1981)
to walk
KJV usage: walk.
Pronounce: hal-ak'
Origin: (Aramaic) corresponding to 1980 (compare 1946)
in pride
gevah (Hebrew #1467)
(Aramaic) corresponding to 1466
KJV usage: pride.
Pronounce: gay-vaw'
n he is able
ykel (Hebrew #3202)
to 3201
KJV usage: be able, can, couldest, prevail.
Pronounce: yek-ale'
Origin: (Aramaic) or ykiyl (Aramaic) {yek-eel'}
to abase
shphal (Hebrew #8214)
(Aramaic) corresponding to 8213
KJV usage: abase, humble, put down, subdue.
Pronounce: shef-al'
.

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Cross References

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Ministry on This Verse

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I Nebuchadnezzar.
the King.
all.
Deut. 32:4• 4He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he. (Deut. 32:4)
;
1 Sam. 2:3• 3Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a *God of knowledge, and by him actions are weighed. (1 Sam. 2:3)
;
Psa. 33:4‑5• 4For the word of Jehovah is right, and all his work is in faithfulness.
5He loveth righteousness and judgment: the earth is full of the loving-kindness of Jehovah.
(Psa. 33:4‑5)
;
Psa. 99:4• 4And the strength of the king that loveth justice. *Thou* hast established equity: it is thou that executest judgment and righteousness in Jacob. (Psa. 99:4)
;
Psa. 119:75• 75I know, Jehovah, that thy Judgments are righteousness, and that in faithfulness thou hast afflicted me. (Psa. 119:75)
;
Psa. 145:17‑18• 17Jehovah is righteous in all his ways, and kind in all his works.
18Jehovah is nigh unto all that call upon him, unto all that call upon him in truth.
(Psa. 145:17‑18)
;
Isa. 5:16• 16and Jehovah of hosts shall be exalted in judgment, and the holy *God hallowed in righteousness. (Isa. 5:16)
;
Rev. 15:3• 3And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations. (Rev. 15:3)
;
Rev. 16:7• 7And I heard the altar saying, Yea, Lord God Almighty, true and righteous are thy judgments. (Rev. 16:7)
;
Rev. 19:1‑2• 1After these things I heard as a loud voice of a great multitude in the heaven, saying, Hallelujah: the salvation and the glory and the power of our God:
2for true and righteous are his judgments; for he has judged the great harlot which corrupted the earth with her fornication, and has avenged the blood of his bondmen at her hand.
(Rev. 19:1‑2)
those that walk.
Dan. 4:30‑31• 30the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?
31While the word was in the king's mouth, there fell a voice from the heavens: King Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee;
(Dan. 4:30‑31)
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Dan. 5:20‑24• 20But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;
21and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.
22And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;
23but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
24then from before him was sent the part of the hand, and this writing hath been written.
(Dan. 5:20‑24)
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Ex. 18:11• 11Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them. (Ex. 18:11)
;
2 Chron. 33:11‑12,19• 11And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chains of brass, and carried him to Babylon.
12And when he was in affliction, he besought Jehovah his God, and humbled himself greatly before the God of his fathers,
19And his prayer, and how God was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.
(2 Chron. 33:11‑12,19)
;
Job 40:11‑12• 11Cast abroad the ragings of thine anger, and look on every one that is proud, and abase him:
12Look on every one that is proud, bring him low, and tread down the wicked in their place:
(Job 40:11‑12)
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Ezek. 16:56,63• 56Yea, Sodom thy sister was not mentioned by thy mouth in the day of thy pride,
63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah.
(Ezek. 16:56,63)
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James 4:6‑7• 6But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly.
7Subject yourselves therefore to God. Resist the devil, and he will flee from you.
(James 4:6‑7)
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1 Peter 5:5‑6• 5Likewise ye younger, be subject to the elder, and all of you bind on humility towards one another; for God sets himself against the proud, but to the humble gives grace.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in the due time;
(1 Peter 5:5‑6)
 There cannot be a doubt that Nebuchadnezzar really bowed in conscience and heart to the testimony which reached him through the prophet Daniel, and that he thus became a servant of the “Most High.”....He thus justified God, a sure and unmistakable sign of conversion, and as he justified Him his lips were filled with praise and adoration. (Daniel 4 by E. Dennett)
 He now speaks of Him as the King of heaven; and this is also evidence of his having been divinely taught. When Jehovah had His throne in Jerusalem, He was God of the earth as well as of heaven; but when He had abandoned His throne there, and had committed the sovereignty of the world to the Gentile monarch, He would be known as the God of heaven, and it is to Him as such that Daniel bore testimony before the king (Dan. 2:37-44). But while God had now assumed this title, He in no way surrendered either His claims to the earth, or the present actings of His power in government; for His object in the judicial stroke that fell upon Nebuchadnezzar was, as we have seen, to teach him, “that the most High ruleth in the kingdom of men, and giveth it to whomsoever He will.” (Daniel 4 by E. Dennett)

J. N. Darby Translation

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37
Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgmenta: and those that walk in pride he is able to abaseb.

JND Translation Notes

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a
Or "justice."
b
See Job 40.11,12.