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2 Chronicles 33

2 Chron. 33:11 KJV (With Strong’s)

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11
Wherefore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon them the captains of
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
the host μof
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
, which took
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
Manasseh
Mnashsheh (Hebrew #4519)
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
KJV usage: Manasseh.
Pronounce: men-ash-sheh'
Origin: from 5382
among the thorns
chowach (Hebrew #2336)
a thorn; by analogy, a ring for the nose
KJV usage: bramble, thistle, thorn.
Pronounce: kho'-akh
Origin: from an unused root apparently meaning to pierce
h, and boundi him
'acar (Hebrew #631)
to yoke or hitch; by analogy, to fasten in any sense, to join battle
KJV usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
Pronounce: aw-sar'
Origin: a primitive root
with πfetters
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
, and carried
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
him to Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
.
μ
which were the king's.
h
Lam. 3:7• 7He hath hedged me about that I cannot get out: he hath made my chain heavy. (Lam. 3:7)
i
Psa. 107:10‑14• 10Such as inhabit darkness and the shadow of death, bound in affliction and iron,
 11Because they had rebelled against the words of *God, and had despised the counsel of the Most High; …
 12And he bowed down their heart with labour; they stumbled, and there was none to help:
 13Then they cried unto Jehovah in their trouble, and he saved them out of their distresses;
 14He brought them out of darkness and the shadow of death, and broke their bands in sunder. (Psa. 107:10‑14)
π
or, chains.

More on:

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Assyria,
Babylon,
fetter,
King,
Manasseh,
Thorns; Thistles

Cross References

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Ministry on This Verse

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A.M. 3327.
B.C. 677.
the Lord.
Deut. 28:36• 36Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone. (Deut. 28:36)
;
Job 36:8• 8And if, bound in fetters, they be held in cords of affliction, (Job 36:8)
the captains.
Isa. 10:8• 8For he saith, Are not my princes all kings? (Isa. 10:8)
;
Isa. 36:9• 9How then wilt thou turn away the face of one captain of the least of my master's servants? And thou reliest upon Egypt for chariots and for horsemen! (Isa. 36:9)
of the king.
Heb. which were the king's.
Neh. 9:32,37• 32And now, our God, the great, the mighty, and the terrible *God, who keepest covenant and loving-kindness, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the days of the kings of Assyria unto this day.
 37And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: and they have dominion over our bodies, and over our cattle, at their pleasure; and we are in great distress. (Neh. 9:32,37)
;
Isa. 5:26‑30• 26And he will lift up a banner to the nations afar off, and will hiss for one from the end of the earth; and behold, it will come rapidly and lightly.
 27None among them is weary, none stumbleth; they slumber not, nor sleep; none hath the girdle of his loins loosed, nor the thong of his sandals broken;
 28their arrows are sharp, and all their bows bent; their horses' hoofs are reckoned as the flint, and their wheels as a whirlwind.
 29Their roaring is like a lioness, they roar as the young lions; yea, they growl, and snatch the prey, and carry it away safe, and there is none to deliver;
 30and they shall roar against them in that day like the roaring of the sea. And if one look upon the earth, behold darkness and distress, and the light is darkened in the heavens thereof. (Isa. 5:26‑30)
;
Isa. 7:18‑20• 18And it shall come to pass in that day, that Jehovah will hiss for the fly which is at the extremity of the streams of Egypt, and for the bee which is in the land of Assyria;
 19and they shall come and settle all of them in the desolate valleys, and in the holes of the rocks, and on all thorn-bushes, and on all the pastures.
 20In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away. (Isa. 7:18‑20)
among the thorns.The word {bachochim} may possibly her signify with fetters or chains, as the kindred word {chachim} denotes, Eze 19:4, 9. The Syriac and Arabic have alive, probably reading {bechayim}.
1 Sam. 13:6• 6And the men of Israel saw that they were in a strait (for the people were distressed); and the people hid themselves in caves, and in thickets, and in cliffs, and in strongholds, and in pits. (1 Sam. 13:6)
;
Lam. 3:7• 7He hath hedged me about that I cannot get out: he hath made my chain heavy. (Lam. 3:7)
bound him.
2 Kings 23:33• 33And Pharaoh-Nechoh had him bound at Riblah in the land of Hamath, that he might not reign in Jerusalem; and laid a tribute upon the land of a hundred talents of silver and a talent of gold. (2 Kings 23:33)
;
2 Kings 25:6• 6And they took the king, and brought him up to the king of Babylon unto Riblah; and they pronounced judgment upon him, (2 Kings 25:6)
;
Job 36:8‑11• 8And if, bound in fetters, they be held in cords of affliction,
 9Then he sheweth them their work, and their transgressions, because they have increased.
 10And he openeth their ear to discipline, and commandeth that they return from iniquity.
 11If they hearken and serve him, they shall accomplish their days in prosperity, and their years in pleasures. (Job 36:8‑11)
;
Psa. 107:10‑14• 10Such as inhabit darkness and the shadow of death, bound in affliction and iron,
 11Because they had rebelled against the words of *God, and had despised the counsel of the Most High; …
 12And he bowed down their heart with labour; they stumbled, and there was none to help:
 13Then they cried unto Jehovah in their trouble, and he saved them out of their distresses;
 14He brought them out of darkness and the shadow of death, and broke their bands in sunder. (Psa. 107:10‑14)
fetters.
or, chains.
• Manasseh was led captive to Babylon, which in those days was under the power of the Assyrian. Thus, the fate of this king was the prelude and the anticipation in type of the future captivity of Judah, but more importantly, it was also the picture of the state of anguish and humiliation that will precede the final restoration of this people under the reign of the Messiah. (“Manasseh, Amon: 2 Chronicles 33” by H.L. Rossier)
• That which Jehovah had done in figure to the Assyrian He did in reality to Manasseh: "I will put my ring in thy nose, and my bridle in thy lips" (2 Kings 19:28). (“Manasseh, Amon: 2 Chronicles 33” by H.L. Rossier)

J. N. Darby Translation

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11
And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chainsa of brass, and carried him to Babylon.

JND Translation Notes

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a
Or "with double (or two) chains."