Articles on

1 Samuel 13

1 Sam. 13:6 KJV (With Strong’s)

+
6
When the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that they were in a strait
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
c, (for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
were distressed
nagas (Hebrew #5065)
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
KJV usage: distress, driver, exact(-or), oppress(-or), X raiser of taxes, taskmaster.
Pronounce: naw-gas'
Origin: a primitive root
,) then the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
did hide
chaba' (Hebrew #2244)
to secrete
KJV usage: X held, hide (self), do secretly.
Pronounce: khaw-baw'
Origin: a primitive root (compare 2245)
themselvese in caves
m`arah (Hebrew #4631)
a cavern (as dark)
KJV usage: cave, den, hole.
Pronounce: meh-aw-raw'
Origin: from 5783
, and in thickets
chavach (Hebrew #2337)
a dell or crevice (as if pierced in the earth)
KJV usage: thicket.
Pronounce: khaw-vawkh'
Origin: perhaps the same as 2336
, and in rocks
cela` (Hebrew #5553)
a craggy rock, literally or figuratively (a fortress)
KJV usage: (ragged) rock, stone(-ny), strong hold.
Pronounce: seh'-lah
Origin: from an unused root meaning to be lofty
, and in high places
tsriyach (Hebrew #6877)
a citadel
KJV usage: high place, hold.
Pronounce: tser-ee'-akh
Origin: from 6873 in the sense of clearness of vision
, and in pits
bowr (Hebrew #953)
a pit hole (especially one used as a cistern or a prison)
KJV usage: cistern, dungeon, fountain, pit, well.
Pronounce: bore
Origin: from 952 (in the sense of 877)
.

More on:

+

Cross References

+

Ministry on This Verse

+
in a strait.
Ex. 14:10‑12• 10And Pharaoh approached; and the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and the children of Israel were much afraid, and cried out to Jehovah.
11And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt?
12Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness.
(Ex. 14:10‑12)
;
Josh. 8:20• 20And the men of Ai turned and saw, and behold, the smoke of the city went up to heaven, and they had no power to flee this way or that way; and the people that fled to the wilderness turned upon the pursuers. (Josh. 8:20)
;
Judg. 10:9• 9And the children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; and Israel was greatly distressed. (Judg. 10:9)
;
Judg. 20:41• 41Then the men of Israel turned back, and the men of Benjamin were amazed, for they saw that disaster was come upon them. (Judg. 20:41)
;
2 Sam. 24:14• 14And David said to Gad, I am in a great strait: let us fall, I pray thee, into the hand of Jehovah; for his mercies are great; but let me not fall into the hand of man. (2 Sam. 24:14)
;
Phil. 1:23• 23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, (Phil. 1:23)
in caves.
 God gives no answer to unbelief when the trial of faith is His object. (1 Samuel 13 by J.N. Darby)
 God does not refuse the name of Israelite to the most timorous of the people (ch. 13:6), but He refuses it to those who join the Philistines. The idea was lost of the connection between the people and God. It was a nation like any other. (1 Samuel 14 by J.N. Darby)

J. N. Darby Translation

+
6
And the men of Israel saw that they were in a strait (for the people were distressed); and the people hid themselves in caves, and in thickets, and in cliffs, and in strongholds, and in pits.