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Judges 20

Judg. 20:41 KJV (With Strong’s)

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41
And when the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
turned again
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
, the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Benjamin
Binyamiyn (Hebrew #1144)
son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
KJV usage: Benjamin.
Pronounce: bin-yaw-mene'
Origin: from 1121 and 3225
were amazed
bahal (Hebrew #926)
to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously
KJV usage: be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.
Pronounce: baw-hal'
Origin: a primitive root
l: for they saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
μwas come
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
upon them.

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Cross References

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were amazed.
Ex. 15:9‑10• 9The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
10Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters.
(Ex. 15:9‑10)
;
Isa. 13:8‑9• 8and they shall be terrified: pangs and sorrows shall take hold of them, they shall writhe as a woman that travaileth; they shall be amazed one at another, their faces shall be as flames.
9Behold, the day of Jehovah cometh, cruel both with wrath and fierce anger, to lay the earth desolate; and he will destroy the sinners thereof out of it.
(Isa. 13:8‑9)
;
Isa. 33:14• 14The sinners in Zion are afraid; trembling hath surprised the hypocrites: Who among us shall dwell with the consuming fire? who among us shall dwell with everlasting flames? (Isa. 33:14)
;
Luke 17:27‑28• 27they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them;
28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;
(Luke 17:27‑28)
;
Luke 21:26• 26men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken. (Luke 21:26)
;
1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
;
2 Peter 2:12• 12But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption, (2 Peter 2:12)
;
Rev. 6:15‑17• 15And the kings of the earth, and the great, and the chiliarchs, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;
16and they say to the mountains and to the rocks, Fall on us, and have us hidden from the face of him that sits upon the throne, and from the wrath of the Lamb;
17because the great day of his wrath is come, and who is able to stand?
(Rev. 6:15‑17)
;
Rev. 18:8‑10• 8for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong is the Lord God who has judged her.
9And the kings of the earth, who have committed fornication, and lived luxuriously with her, shall weep and wail over her, when they see the smoke of her burning,
10standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come.
(Rev. 18:8‑10)
was come upon them.
Heb. touched them.

J. N. Darby Translation

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41
Then the men of Israel turned back, and the men of Benjamin were amazed, for they saw that disaster was come upon them.