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Hebrews 10

Heb. 10:32 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
call to remembrance
anamimnesko (Greek #363)
to remind; (reflexively) to recollect
KJV usage: call to mind, (bring to , call to, put in), remember(-brance).
Pronounce: an-am-im-nace'-ko
Origin: from 303 and 3403
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
former
proteron (Greek #4386)
previously
KJV usage: before, (at the) first, former.
Pronounce: prot'-er-on
Origin: neuter of 4387 as adverb (with or without the article)
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, after ye were illuminated
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
, ye endured
hupomeno (Greek #5278)
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
KJV usage: abide, endure, (take) patient(-ly), suffer, tarry behind.
Pronounce: hoop-om-en'-o
Origin: from 5259 and 3306
a
athlesis (Greek #119)
a struggle (figuratively)
KJV usage: fight.
Pronounce: ath'-lay-sis
Origin: from 118
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
fight
athlesis (Greek #119)
a struggle (figuratively)
KJV usage: fight.
Pronounce: ath'-lay-sis
Origin: from 118
of afflictions
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Illuminated

Cross References

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Ministry on This Verse

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call.
Gal. 3:3‑4• 3Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
 4Have ye suffered so many things in vain, if indeed also in vain? (Gal. 3:3‑4)
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Phil. 3:16• 16But whereto we have attained, let us walk in the same steps. (Phil. 3:16)
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2 John 8• 8See to yourselves, that we may not lose what we have wrought, but may receive full wages. (2 John 8)
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Rev. 2:5• 5Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent. (Rev. 2:5)
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Rev. 3:3• 3Remember therefore how thou hast received and heard, and keep it and repent. If therefore thou shalt not watch, I will come upon thee as a thief, and thou shalt not know at what hour I shall come upon thee. (Rev. 3:3)
after.
Heb. 6:4• 4For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit, (Heb. 6:4)
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Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
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2 Cor. 4:6• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
ye endured.
Heb. 12:4• 4Ye have not yet resisted unto blood, wrestling against sin. (Heb. 12:4)
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Acts 8:1‑3• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.
 2And pious men buried Stephen and made great lamentation over him.
 3But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. (Acts 8:1‑3)
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Acts 9:1‑2• 1But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest
 2and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring them bound to Jerusalem. (Acts 9:1‑2)
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Phil. 1:29‑30• 29because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,
 30having the same conflict which ye have seen in me, and now hear of in me. (Phil. 1:29‑30)
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Col. 2:1• 1For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh; (Col. 2:1)
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2 Tim. 2:3‑13• 3Take thy share in suffering as a good soldier of Jesus Christ.
 4No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.
 5And if also any one contend in the games, he is not crowned unless he contend lawfully.
 6The husbandman must labour before partaking of the fruits.
 7Think of what I say, for the Lord will give thee understanding in all things.
 8Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,
 9in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.
 10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory.
 11The word is faithful; for if we have died together with him, we shall also live together;
 12if we endure, we shall also reign together; if we deny, *he* also will deny us;
 13if we are unfaithful, *he* abides faithful, for he cannot deny himself. (2 Tim. 2:3‑13)
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2 Tim. 4:7‑8• 7I have combated the good combat, I have finished the race, I have kept the faith.
 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:7‑8)
• Having been enlightened by the truth, they at once found themselves in conflict for the truth. But in that conflict they endured, and whole-heartedly associated with those who were suffering for Christ’s Name. (“The Path and Its Dangers: Hebrews 10:23-29” by H. Smith)

J. N. Darby Translation

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But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

W. Kelly Translation

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But call to mind the former days, in which enlightened as ye were ye endured a great fight of afflictions,