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Revelation 15

Rev. 15:4 KJV (With Strong’s)

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4
Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
d shall
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
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ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
fear
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, O Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
? for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou only
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
e art holy
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
f nations
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
shall come
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
judgments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dikaioma (Greek #1345)
an equitable deed; by implication, a statute or decision
KJV usage: judgment, justification, ordinance, righteousness.
Pronounce: dik-ah'-yo-mah
Origin: from 1344
are made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
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Cross References

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Who.
Ex. 15:14‑16• 14The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia.
15Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away.
16Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased.
(Ex. 15:14‑16)
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Psa. 89:7• 7*God is greatly to be feared in the council of the saints, and terrible for all that are round about him. (Psa. 89:7)
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Isa. 60:5• 5Then thou shalt see, and shalt be brightened, and thy heart shall throb, and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. (Isa. 60:5)
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Jer. 5:22• 22Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it? (Jer. 5:22)
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Jer. 10:7• 7Who would not fear thee, O King of nations? For to thee doth it appertain; for among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. (Jer. 10:7)
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Hos. 3:5• 5Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days. (Hos. 3:5)
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Luke 12:4‑5• 4But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.
5But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear *him*.
(Luke 12:4‑5)
and glorify.
thou only.
Rev. 3:7• 7And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall open: (Rev. 3:7)
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Rev. 4:8• 8And the four living creatures, each one of them having respectively six wings; round and within they are full of eyes; and they cease not day and night saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come. (Rev. 4:8)
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Rev. 6:10• 10and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth? (Rev. 6:10)
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1 Sam. 2:2• 2There is none holy as Jehovah, for there is none beside thee, neither is there any rock like our God. (1 Sam. 2:2)
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Psa. 22:3• 3And thou art holy, thou that dwellest amid the praises of Israel. (Psa. 22:3)
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Psa. 99:5,9• 5Exalt Jehovah our God, and worship at his footstool. He is holy!
9Exalt Jehovah our God, and worship at the hill of his holiness; for holy is Jehovah our God.
(Psa. 99:5,9)
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Psa. 111:9• 9He sent deliverance unto his people; he hath commanded his covenant for ever: holy and terrible is his name. (Psa. 111:9)
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Isa. 6:3• 3And one called to the other and said, Holy, holy, holy is Jehovah of hosts; the whole earth is full of his glory! (Isa. 6:3)
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Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the high and holy place, and with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
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Hab. 1:12• 12--Art thou not from everlasting, Jehovah my God, my Holy One? We shall not die. Jehovah, thou hast ordained him for judgment; and thou, O Rock, hast appointed him for correction. (Hab. 1:12)
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1 Peter 1:16• 16because it is written, Be ye holy, for *I* am holy. (1 Peter 1:16)
for all.
Rev. 11:15• 15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages. (Rev. 11:15)
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Psa. 22:27• 27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee: (Psa. 22:27)
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Psa. 86:9• 9All nations whom thou hast made shall come and worship before thee, O Lord, and shall glorify thy name. (Psa. 86:9)
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Psa. 117:1‑2• 1Praise Jehovah, all ye nations; laud him, all ye peoples;
2For his loving-kindness is great toward us, and the truth of Jehovah endureth for ever. Hallelujah!
(Psa. 117:1‑2)
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Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth in righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
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Isa. 66:18‑20,22• 18And I,--their works and their thoughts are before me . … The time cometh for the gathering of all nations and tongues; and they shall come, and see my glory.
19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow; to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory: and they shall declare my glory among the nations.
20And they shall bring all your brethren out of all the nations as an oblation unto Jehovah, upon horses, and in chariots, and in covered waggons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an oblation in a clean vessel into the house of Jehovah.
22For as the new heavens and the new earth which I will make shall remain before me, saith Jehovah, so shall your seed and your name remain.
(Isa. 66:18‑20,22)
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Jer. 16:19• 19Jehovah, my strength and my fortress, and my refuge in the day of distress, unto thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers have inherited falsehood and vanity; and in these things there is no profit. (Jer. 16:19)
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Zech. 2:11• 11And many nations shall join themselves to Jehovah in that day, and shall be unto me for a people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts hath sent me unto thee. (Zech. 2:11)
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Zech. 8:20‑23• 20Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;
21and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
22And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
23Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard that God is with you.
(Zech. 8:20‑23)
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Zech. 14:16• 16And it shall come to pass, that all that are left of all the nations which came against Jerusalem shall go up from year to year to worship the King, Jehovah of hosts, and to celebrate the feast of tabernacles. (Zech. 14:16)
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Mal. 1:11• 11For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts. (Mal. 1:11)
for thy.

J. N. Darby Translation

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Who shall not fear thee, O Lord, and glorify thy name? for thou only art holyb; for all nations shall come and do homagec before thee; for thy righteousnessesd have been made manifest.

JND Translation Notes

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b
Hosios, not hagios. It is used for mercy, grace, and of Christ, as the One in whom all gracious qualities are concentrated. (Ps. 89.1,2,19.) In men it means piety and uprightness. Chesed is so translated in the Old Testament. It is in general the sum of qualities which suit and form the divine character in man, as opposed to the human will. what God gives as consistent with himself, his character, and promise. The "sure mercies" of David is expressed by this word in the LXX, Isa. 55.3; Acts 13.34. God alone possesses the qualities which entitle him to worship as a pious man would understand it. Hosios is used in this general way for "holy." see Note i, Heb. 7.26.
c
See Note h, ch. 3.9.
d
See Note, ch. 19.8.

W. Kelly Translation

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Who shall not fear, O Lord, and glorify thy name? for thou only art holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested1.

WK Translation Notes

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1
fear ^: σε after φ. most cursives, Rec., some Vv., Are., cat., contrary to ABC. 12. 14. 36. 47....92. Er., Am. Fuld. Demid. Tol., AEth., Arm., Cyp., Prim. (Rev. of John, 1860, p.42)
fear ^: the pronoun is not found in the best witnesses, though in most of the cursives etc., א 95 shifting its place. (Bible Treasury 14:208)
glorify: δοξάσει ABC., seventeen cursives, Are., cat.; -σῃ most mss., Rec., And. (Rev. of John, 1860, p.42)
glorify: Matthiae and Ln. δοξάσει. (Prospect 1:160)
holy: ὄσιος AC., many cursives, Rec., Vv., Are., cat.; ἄγιος B., the great majority, (Demid. apparently, and Syr. = both). (Rev. of John, 1860, p.42)
holy: The edd. ὄσιος, but B. and many MSS. ἄγιος. (Prospect 1:160)
holy: The Greek for "holy" differs in the MSS., the best reading that which implies mercy in God (or piety in men), and not what means separation to God. (Bible Treasury 14:208)
for: εἴ is inserted after or before by 10. 36. 37. 47. 49.... 95. 96. Compl., Vulg., Syr., Prim. (Rev. of John, 1860, p.42)
all the nations: π. τ. ἔθ. AC., most mss. (95. omitting τὰ ἔθ.), Vv., etc.; πάντεσ B., upwards of thirty cursives, Ar.p (Rev. of John, 1860, p.42)
all the nations: Matthiae μ. ὄσ. ὄτι πάντες. (Prospect 1:160)
the: the Revisers rightly say "the" nations; for they shall all come yet and pay homage before God, but this as the fruit of the manifestation of His righteousnesses or righteous acts, not of the gospel as now preached (Bible Treasury 14:208)
thee ^: κῦριε A. after ἐν. σου. (Rev. of John, 1860, p.42)