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2 Timothy 2

2 Tim. 2:15 KJV (With Strong’s)

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15
Study
spoudazo (Greek #4704)
to use speed, i.e. to make effort, be prompt or earnest
KJV usage: do (give) diligence, be diligent (forward), endeavour, labour, study.
Pronounce: spoo-dad'-zo
Origin: from 4710
l to show
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
approved
dokimos (Greek #1384)
properly, acceptable (current after assayal), i.e. approved
KJV usage: approved, tried.
Pronounce: dok'-ee-mos
Origin: from 1380
unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, a workman
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
that needeth not to be ashamed
anepaischuntos (Greek #422)
from 1 (as a negative particle) and a presumed derivative of a compound of 1909 and 153; not ashamed, i.e. irreprehensible: --that needeth not to be ashamed.
Pronounce: an-ep-ah'-ee-skhoon-tos
, rightlym dividing
orthotomeo (Greek #3718)
from a compound of 3717 and the base of 5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message)
KJV usage: rightly divide.
Pronounce: or-thot-om-eh'-o
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
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More on:

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Cross References

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Ministry on This Verse

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Study.
approved.
a workman.
rightly.
Matt. 13:52• 52And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old. (Matt. 13:52)
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Mark 4:33• 33And with many such parables he spoke the word to them, as they were able to hear, (Mark 4:33)
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Luke 12:42• 42And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season? (Luke 12:42)
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John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
(John 21:15‑17)
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Acts 20:27• 27for I have not shrunk from announcing to you all the counsel of God. (Acts 20:27)
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1 Cor. 2:6• 6But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. (1 Cor. 2:6)
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1 Cor. 3:1‑2• 1And *I*, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.
2I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;
(1 Cor. 3:1‑2)
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2 Cor. 4:2• 2But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God. (2 Cor. 4:2)
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1 Thess. 5:14• 14But we exhort you, brethren, admonish the disorderly, comfort the faint hearted, sustain the weak, be patient towards all. (1 Thess. 5:14)
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Heb. 5:11‑14• 11Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.
12For when for the time ye ought to be teachers, ye have again need that one should teach you what are the elements of the beginning of the oracles of God, and are become such as have need of milk, and not of solid food.
13For every one that partakes of milk is unskilled in the word of righteousness, for he is a babe;
14but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
(Heb. 5:11‑14)
 Timothy is to "use diligence" to commend himself, not to his hearers, but to God. This principle is the safeguard of all who are engaged in public service. (article #86504)
 It is not only necessary therefore to be godly, to have a single eye, but there must be also that knowledge of the Lord's mind, as revealed in the Scriptures, which will enable those who are in the place of teachers to rightly divide, "to cut in a straight line" the word of truth. Diligence is requisite for this—diligence in the prayerful study of the Word—and it is this which is really enjoined upon Timothy. Ability to teach is a divine gift; to be a good workman is the result of study, training, and practice, in dependence upon the power of the Holy Ghost. (article #86504)

J. N. Darby Translation

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15
Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

W. Kelly Translation

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Be diligent to present thyself approved to God, a workman not to be ashamed, cutting straightly the word of truth.