Articles on

Deuteronomy 21

Deut. 21:22 KJV (With Strong’s)

+
22
And if a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
have committed a sin
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
worthyn of
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
, and he be to be put to death
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, and thou hang
talah (Hebrew #8518)
to suspend (especially to gibbet)
KJV usage: hang (up).
Pronounce: taw-law'
Origin: a primitive root
him on a tree
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
:

More on:

+

Cross References

+

Ministry on This Verse

+
worthy of death.
Heb. of the judgment of death.The Hebrews understand this not of putting to death by hanging, but of hanging a man up after he was stoned to death; which was done more ignominiously of some heinous malefactors. We have the examples of Rechab and Baanah, who, for murdering Ish-bosheth, were slain by David's commandment, their hand and feet cut off, and then hanged up.
See also
So in Nu 25:4, we read, "And the Lord said unto Moses, Take all the heads (chief men) of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel."
Among the Romans, in after ages, they hanged, or rather fastened to the tree ALIVE; and such was the cruel death of our blessed Lord and Saviour Jesus Christ.
Deut. 19:6• 6lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, since he hated him not previously. (Deut. 19:6)
;
Deut. 22:26• 26and unto the damsel thou shalt do nothing: there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and murdereth him, so is this matter; (Deut. 22:26)
;
1 Sam. 26:16• 16This thing is not good which thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not guarded your master, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head. (1 Sam. 26:16)
;
Matt. 26:66• 66What think ye? And they answering said, He is liable to the penalty of death. (Matt. 26:66)
;
Acts 23:29• 29whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds. (Acts 23:29)
;
Acts 25:11,25• 11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.
25But I, having found that he had done nothing worthy of death, and this man himself having appealed to Augustus, I have decided to send him;
(Acts 25:11,25)
;
Acts 26:31• 31and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds. (Acts 26:31)
thou hang.
2 Sam. 21:6,9• 6let seven men of his sons be given up to us, and we will hang them up to Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give them.
9and he gave them into the hands of the Gibeonites, and they hanged them on the hill before Jehovah. And they fell all seven together, and were put to death in the first days of the harvest, in the beginning of barley harvest.
(2 Sam. 21:6,9)
;
Luke 23:33• 33And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left. (Luke 23:33)
;
John 19:31‑38• 31The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.
32The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
33but coming to Jesus, when they saw that he was already dead they did not break his legs,
34but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
35And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
36For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
37And again another scripture says, They shall look on him whom they pierced.
38And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
(John 19:31‑38)
 {v.22-23} This may not call for lengthened remark, but assuredly for solemn reflection and profound thankfulness at the grace in which God turns the deepest shame and suffering which man heaped on Jesus to the purposes of redeeming love. (Deuteronomy 21 by W. Kelly)

J. N. Darby Translation

+
22
And if a man have committed a sin worthy of deatha, and he be put to death, and thou have hanged him on a tree,

JND Translation Notes

+
a
Lit. "of a judgment of death."