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Acts 23

Acts 23:29 KJV (With Strong’s)

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29
Whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I perceived
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
to be accused
egkaleo (Greek #1458)
to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
KJV usage: accuse, call in question, implead, lay to the charge.
Pronounce: eng-kal-eh'-o
Origin: from 1722 and 2564
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
questions
zetema (Greek #2213)
a search (properly concretely), i.e. (in words) a debate
KJV usage: question.
Pronounce: dzay'-tay-mah
Origin: from 2212
l of their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
m laid to his charge
egklema (Greek #1462)
an accusation, i.e. offence alleged
KJV usage: crime laid against, laid to charge.
Pronounce: eng'-klay-mah
Origin: from 1458
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
of bonds
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
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l
Acts 18:15• 15but if it be questions about words, and names, and the law that ye have, see to it yourselves; for *I* do not intend to be judge of these things. (Acts 18:15)
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Acts 25:19• 19but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living. (Acts 25:19)
m
Acts 26:31• 31and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds. (Acts 26:31)

More on:

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Death,
Law

Cross References

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questions.
Acts 23:6‑9• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.
 9And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel … (Acts 23:6‑9)
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Acts 18:15• 15but if it be questions about words, and names, and the law that ye have, see to it yourselves; for *I* do not intend to be judge of these things. (Acts 18:15)
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Acts 24:5‑6,10‑21• 5For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;
 6who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;
 10But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.
 11As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,
 12and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;
 13neither can they make good the things of which they now accuse me.
 14But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;
 15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
 16For this cause I also exercise myself to have in everything a conscience without offence towards God and men.
 17And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
 18Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,
 19who ought to appear before thee and accuse, if they have anything against me;
 20or let these themselves say what wrong they found in me when I stood before the council,
 21other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead. (Acts 24:5‑6,10‑21)
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Acts 25:19‑20• 19but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.
 20And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things? (Acts 25:19‑20)
but.
Acts 25:7‑8,11,25• 7And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:
 8Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in anything.
 11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.
 25But I, having found that he had done nothing worthy of death, and this man himself having appealed to Augustus, I have decided to send him; (Acts 25:7‑8,11,25)
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Acts 26:31• 31and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds. (Acts 26:31)

J. N. Darby Translation

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whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds.

W. Kelly Translation

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whom I found to be accused about questions of their law, but to have no charge laid worthy of death or bonds.