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Acts 24

Acts 24:5 KJV (With Strong’s)

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5
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we have found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
a pestilent
loimos (Greek #3061)
a plague (literally, the disease, or figuratively, a pest)
KJV usage: pestilence(-t).
Pronounce: loy'-mos
Origin: of uncertain affinity
fellowf, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a mover
kineo (Greek #2795)
to stir (transitively), literally or figuratively
KJV usage: (re-)move(-r), way.
Pronounce: kin-eh'-o
Origin: from κίω (poetic for εἶμι, to go)
of sedition
stasis (Greek #4714)
a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy
KJV usage: dissension, insurrection, X standing, uproar.
Pronounce: stas'-is
Origin: from the base of 2476
among
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
all the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
throughout
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikoumene (Greek #3625)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
KJV usage: earth, world.
Pronounce: oy-kou-men'-ay
Origin: feminine participle present passive of 3611 (as noun, by implication, of 1093)
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
a ringleader
protostates (Greek #4414)
one standing first in the ranks, i.e. a captain (champion)
KJV usage: ringleader.
Pronounce: pro-tos-tat'-ace
Origin: from 4413 and 2476
of the sect
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
of the Nazarenes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazoraios (Greek #3480)
a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
KJV usage: Nazarene, of Nazareth.
Pronounce: nad-zo-rah'-yos
Origin: from 3478
:
f
Acts 6:13• 13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law; (Acts 6:13)
;
Acts 16:20• 20and having brought them up to the praetors, said, These men utterly trouble our city, being Jews, (Acts 16:20)
;
Acts 17:6• 6and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also, (Acts 17:6)
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Acts 21:28• 28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place. (Acts 21:28)
;
Luke 23:2• 2And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. (Luke 23:2)
;
1 Peter 2:12,19• 12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation.
 19For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. (1 Peter 2:12,19)

More on:

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Jew,
Nazarene,
Sect,
The World

Cross References

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Ministry on This Verse

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we have.
Acts 6:13• 13And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law; (Acts 6:13)
;
Acts 16:20‑21• 20and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
 21and announce customs which it is not lawful for us to receive nor practise, being Romans. (Acts 16:20‑21)
;
Acts 17:6‑7• 6and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also,
 7whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus. (Acts 17:6‑7)
;
Acts 21:28• 28crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place. (Acts 21:28)
;
Acts 22:22• 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live. (Acts 22:22)
;
Acts 28:22• 22But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
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1 Kings 18:17‑18• 17And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel?
 18And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals. (1 Kings 18:17‑18)
;
Jer. 38:4• 4And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt. (Jer. 38:4)
;
Amos 7:10• 10Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. (Amos 7:10)
;
Matt. 5:11‑12• 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you. (Matt. 5:11‑12)
;
Matt. 10:25• 25It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? (Matt. 10:25)
;
1 Cor. 4:13• 13insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now. (1 Cor. 4:13)
and a mover.
1 Sam. 22:7‑9• 7Then Saul said to his servants that stood by him, Hear now, ye Benjaminites: will the son of Jesse give every one of you also fields and vineyards? Will he make you all captains of thousands and captains of hundreds,
 8that all of you have conspired against me, and there is none that informs me when my son has made a covenant with the son of Jesse; and there is none of you that is sorry for me, or informs me that my son has stirred up my servant as a lier-in-wait against me, as at this day?
 9Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. (1 Sam. 22:7‑9)
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Ezra 4:12‑19• 12Be it known to the king that the Jews who came up from thee unto us have come to Jerusalem; they are building the rebellious and the bad city, and they complete the walls and join up the foundations.
 13Be it known therefore unto the king, that, if this city be built and the walls be completed, they will not pay tribute, tax, and toll, and in the end it will bring damage to the kings.
 14Now, since we eat the salt of the palace, and it is not right for us to see the king's injury, therefore have we sent and informed the king;
 15that search may be made in the book of the annals of thy fathers: so shalt thou find in the book of the annals and know that this city is a rebellious city, which has done damage to kings and provinces, and that they have raised sedition within the same of old time, for which cause this city was destroyed.
 16We inform the king that if this city be built and its walls be completed, by this means thou shalt have no portion on this side the river.
 17The king sent an answer to Rehum the chancellor, and Shimshai the scribe, and the rest of their companions that dwell in Samaria, and the other places beyond the river: Peace, and so forth.
 18The letter that ye sent to us has been read before me distinctly.
 19And I gave orders, and search has been made, and it has been found that this city of old time has made insurrection against the kings, and that rebellion and sedition have been raised therein. (Ezra 4:12‑19)
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Neh. 6:5‑8• 5Then sent Sanballat his servant to me in this manner the fifth time, with an open letter in his hand,
 6in which was written: It is reported among the nations, and Gashmu says it, that thou and the Jews think to rebel, for which cause thou buildest the wall, and according to these words thou wilt become their king.
 7And thou hast also appointed prophets to proclaim concerning thee at Jerusalem saying, There is a king in Judah! And now it will be reported to the king according to these words. Come now therefore, and let us take counsel together.
 8And I sent to him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart. (Neh. 6:5‑8)
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Esther 3:8• 8And Haman said to king Ahasuerus, There is a people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people, and they keep not the king's laws; and it is not for the king's profit to suffer them. (Esther 3:8)
;
Luke 23:2,5,19,25• 2And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here.
 19who was one who, for a certain tumult which had taken place in the city, and for murder, had been cast into prison.
 25And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will. (Luke 23:2,5,19,25)
;
1 Peter 2:12‑15,19• 12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation.
 13Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme,
 14or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
 15Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
 19For this is acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly. (1 Peter 2:12‑15,19)
the sect.
Acts 24:14• 14But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets; (Acts 24:14)
;
Acts 24•  (Acts 24)
:*Gr:;
Acts 5:17• 17And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath, (Acts 5:17)
;
Acts 15:5• 5And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses. (Acts 15:5)
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Acts 26:5• 5who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee. (Acts 26:5)
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Acts 28:22• 22But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
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1 Cor. 11:19• 19For there must also be sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
;
1 Cor. 11•  (1 Cor. 11)
:*Gr:
Nazarenes.
Matt. 2:23• 23and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaræan. (Matt. 2:23)
• Next, he taxes Paul as an heresiarch, or rather sectarian chief, employing here only in the N. T. against the Christians that name of contempt which they fixed. (“Acts 24:1-9” by W. Kelly)

J. N. Darby Translation

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5
Fora finding this man a pest, and moving sedition among all the Jews throughout the worldb, and a leader of the sect of the Nazaraeans;

JND Translation Notes

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a
The speech is elliptical. finding him so, they would have judged him.
b
Lit. "habitable world," as Rev. 12.9.

W. Kelly Translation

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5
For we found this man a pest, and moving insurrectionsa among all the Jews throughout the worldb, and a ringleader of the sect of the Nazarenes,

WK Translation Notes

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a
The plural form is best attested.
b
Or, "inhabited earth."