Nazareth

Boyd’s Bible Dictionary:

Concise Bible Dictionary:

Town where the Lord was “brought up.” Early in the Lord’s ministry He visited Nazareth, and taught in the synagogue. The people wondered at His gracious words, but they said, “Is not this Joseph’s son?” When He told them that no prophet is accepted in his own country, and proceeded to speak of the grace of God having gone out to the Gentiles in Old Testament times, they were filled with wrath, thrust Him out of the city, and sought to hurl Him over the brow of the hill on which the city was built. But He, passing through the midst of them, went His way (Luke 4:16-3016And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19To preach the acceptable year of the Lord. 20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21And he began to say unto them, This day is this scripture fulfilled in your ears. 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24And he said, Verily I say unto you, No prophet is accepted in his own country. 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 28And all they in the synagogue, when they heard these things, were filled with wrath, 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 30But he passing through the midst of them went his way, (Luke 4:16‑30)). About twelve months later He visited “his own country” again and taught in the synagogue. But the inhabitants only regarded Him as “the carpenter,” and were offended in Him. He did not many mighty works there because of their unbelief (Matt. 13:54-5854And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief. (Matthew 13:54‑58); Mark 6:1-61And he went out from thence, and came into his own country; and his disciples follow him. 2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. 4But Jesus said unto them, A prophet is not without honor, but in his own country, and among his own kin, and in his own house. 5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6And he marvelled because of their unbelief. And he went round about the villages, teaching. (Mark 6:1‑6)). As far as is known the Lord did not visit Nazareth again.
It is identified with en Nasirah, in Lower Galilee, 32° 42' N, 35° 18' E. The town presents a striking appearance, the houses being built of the white limestone of the neighborhood, which reflects the rays of the sun. There is a steep precipice which is probably the place where the enraged people intended to cast down the Lord. A spring, called the “fountain of the virgin,” supplies the town with water, where the women may daily be seen with their pitchers, and whence doubtless the mother of the Lord also fetched water for her family. The name of the city often occurs in the gospels in the expression, “Jesus of Nazareth,” and this designation was also placed on the cross. God has highly exalted the One who humbled Himself, and was in the eyes of the Jews merely “Jesus of Nazareth.”

Strong’s Dictionary of Greek Words:

Greek:
Ναζαρέθ
Transliteration:
Nazareth
Phonic:
nad-zar-eth’
Meaning:
or Ναζαρέτ (nad-zar-et'); of uncertain derivation; Nazareth or Nazaret, a place in Palestine
KJV Usage:
Nazareth

Jackson’s Dictionary of Scripture Proper Names:

a branch: preservation

Potts’ Bible Proper Names:

Separated; sanctified, crowned:―a town of Galilee, Matt. 4:13. {Separatus}