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Acts 5

Acts 5:17 KJV (With Strong’s)

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17
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
rose up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
they that were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, (which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
the sect
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
of the Sadducees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
l,) and were filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with γindignation
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
,
l
Acts 4:1‑2• 1And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
 2being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead; (Acts 4:1‑2)
γ
or, envy.

More on:

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High Priest,
Priest; Priesthood,
Sadducee,
Sanhedrin; Sanhedrim,
Sect

Cross References

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Ministry on This Verse

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the high.
Acts 4:26• 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ. (Acts 4:26)
;
Psa. 2:1‑3• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 3Let us break their bonds asunder, and cast away their cords from us! (Psa. 2:1‑3)
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John 11:47‑49• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
 48If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.
 49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing (John 11:47‑49)
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John 12:10,19• 10But the chief priests took counsel that they might kill Lazarus also,
 19The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him. (John 12:10,19)
all.
Acts 4:1‑2,6• 1And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
 2being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead;
 6and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family; (Acts 4:1‑2,6)
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Acts 23:6‑8• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. (Acts 23:6‑8)
indignation.
or, envy.
Acts 7:9• 9And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him, (Acts 7:9)
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Acts 13:45• 45But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously. (Acts 13:45)
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Acts 17:5• 5But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; (Acts 17:5)
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1 Sam. 18:12‑16• 12And Saul was afraid of David, because Jehovah was with him, and had departed from Saul.
 13And Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
 14And David prospered in all his ways; and Jehovah was with him.
 15And Saul saw that he prospered well, and he stood in awe of him.
 16But all Israel and Judah loved David, for he went out and came in before them. (1 Sam. 18:12‑16)
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Job 5:2• 2For vexation killeth the foolish man, and envy slayeth the simple. (Job 5:2)
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Prov. 14:30• 30A sound heart is the life of the flesh; but envy the rottenness of the bones. (Prov. 14:30)
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Prov. 27:4• 4Fury is cruel, and anger is outrageous; but who is able to stand before jealousy? (Prov. 27:4)
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Eccl. 4:4• 4And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind. (Eccl. 4:4)
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Matt. 27:18• 18For he knew that they had delivered him up through envy. (Matt. 27:18)
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Gal. 5:21• 21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom. (Gal. 5:21)
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James 3:14‑16• 14but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.
 15This is not the wisdom which comes down from above, but earthly, natural, devilish.
 16For where emulation and strife are, there is disorder and every evil thing. (James 3:14‑16)
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James 4:5• 5Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously? (James 4:5)
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1 Peter 2:1• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings, (1 Peter 2:1)
• {v.17-40} The object of this latter part of the chapter is to show that the providential care of God, whether miraculously by means of angels, or by disposing the hearts of men to accomplish His purposes, was exercised on behalf of the assembly. (“Acts 5” by J.N. Darby)
• After He rose from the dead those who said there is no resurrection nor angel nor spirit were naturally the most embitterd, notwithstanding their usual self-complacency and character as the mildest of the people. But man never knows himself apart from Christ, any more than he thinks or feels rightly about God. (“Acts 5:12-20” by W. Kelly)

J. N. Darby Translation

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17
And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrathb,

JND Translation Notes

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b
Or "jealousy"; as "envy," ch. 13.45.

W. Kelly Translation

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17
And the high priest rising up, and all those that were with him, which is [the] sect of the Sadducees, were filled with wrath,