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Luke 23

Luke 23:33 KJV (With Strong’s)

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33
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
they were come
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
to
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
βCalvary
kranion (Greek #2898)
a skull ("cranium")
KJV usage: Calvary, skull.
Pronounce: kran-ee'-on
Origin: diminutive of a derivative of the base of 2768
, there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
they crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the malefactors
kakourgos (Greek #2557)
a wrong-doer, i.e. criminal
KJV usage: evil-doer, malefactor.
Pronounce: kak-oor'-gos
Origin: from 2556 and the base of 2041
, one
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
on
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the other
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the left
aristeros (Greek #710)
the left hand (as second-best)
KJV usage: left (hand).
Pronounce: ar-is-ter-os'
Origin: apparently a comparative of the same as 712
.
β
or, the place of a skull.

More on:

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Calvary,
Crucify

Cross References

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when.
Matt. 27:33‑34• 33And having come to a place called Golgotha, which means Place of a skull,
 34they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink. (Matt. 27:33‑34)
;
Mark 15:22‑23• 22And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull.
 23And they offered him wine to drink medicated with myrrh; but he did not take it. (Mark 15:22‑23)
;
John 19:17‑18• 17And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;
 18where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle. (John 19:17‑18)
;
Heb. 13:12‑13• 12Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:
 13therefore let us go forth to him without the camp, bearing his reproach: (Heb. 13:12‑13)
Calvary.
or, the place of a skull.
they crucified.
Luke 24:7• 7saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day. (Luke 24:7)
;
Deut. 21:23• 23his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance. (Deut. 21:23)
;
Psa. 22:16• 16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet. (Psa. 22:16)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Matt. 20:19• 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again. (Matt. 20:19)
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Matt. 26:2• 2Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified. (Matt. 26:2)
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Mark 10:33‑34• 33Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:
 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:33‑34)
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John 3:14• 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, (John 3:14)
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John 12:33‑34• 33But this he said signifying by what death he was about to die.
 34The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who *is* this, the Son of man? (John 12:33‑34)
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John 18:32• 32that the word of Jesus might be fulfilled which he spoke, signifying what death he should die. (John 18:32)
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Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
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Acts 5:30• 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross. (Acts 5:30)
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Acts 13:29• 29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre; (Acts 13:29)
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Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)

J. N. Darby Translation

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33
And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.

W. Kelly Translation

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33
And when they camea to the place called Skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.

WK Translation Notes

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a
Most Edd. read "came." Others read "had gone" as the T. R.