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Jeremiah 5

Jer. 5:1 KJV (With Strong’s)

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1
Run ye to and fro
shuwt (Hebrew #7751)
properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel
KJV usage: go (about, through, to and fro), mariner, rower, run to and fro.
Pronounce: shoot
Origin: a primitive root
through the streets
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, and see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
now, and know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, and seek
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
in the broad places
rchob (Hebrew #7339)
from 7337; a width, i.e. (concretely) avenue or area
KJV usage: broad place (way), street. See also 1050.
Pronounce: rekh-obe'
Origin: or rchowb {rekh-obe'}
thereof, ifl ye can find
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, if there be
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
any that executeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
, that seeketh
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
the truth
'emuwnah (Hebrew #530)
literally firmness; figuratively security; morally fidelity
KJV usage: faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.
Pronounce: em-oo-naw');
Origin: feminine of 529
; and I will pardon
calach (Hebrew #5545)
to forgive
KJV usage: forgive, pardon, spare.
Pronounce: saw-lakh'
Origin: a primitive root
it.
l
Gen. 18:23• 23And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked? (Gen. 18:23)
,etc.;
Ezek. 22:30• 30And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none. (Ezek. 22:30)

More on:

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Jerusalem,
Pardon,
Truth

Cross References

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1-6:  The judgments of God upon the Jews, for their perverseness;
7-9:  for their adultery;
10-14:  for their impiety;
15-18:  for their worship of idols;
19-24:  for their contempt of God;
25-29:  and for their great corruption in the civil state;
30-31:  and ecclesiastical.
Run ye.
2 Chron. 16:9• 9For the eyes of Jehovah run to and fro through the whole earth, to shew himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. (2 Chron. 16:9)
;
Dan. 12:4• 4And thou, Daniel, close the words, and seal the book, till the time of the end. Many shall run to and fro, and knowledge shall be increased. (Dan. 12:4)
;
Joel 2:9• 9They spread themselves over the city; they run upon the wall; they climb up into the houses; they enter in by the windows like a thief. (Joel 2:9)
;
Amos 8:12• 12And they shall wander from sea to sea, and from the north to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it. (Amos 8:12)
;
Zech. 2:4• 4and said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein; (Zech. 2:4)
seek.
Prov. 8:3• 3Beside the gates, at the entry of the city, at the coming in at the doors, she crieth aloud. (Prov. 8:3)
;
Song of Sol. 3:2• 2I will rise now, and go about the city; In the streets and in the broadways Will I seek him whom my soul loveth: I sought him, but I found him not. (Song of Sol. 3:2)
;
Luke 14:21• 21And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind. (Luke 14:21)
if ye can.
1 Kings 19:10• 10And he said, I have been very jealous for Jehovah the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I am left, I alone, and they seek my life, to take it away. (1 Kings 19:10)
;
Prov. 20:6• 6Most men will proclaim every one his own kindness; but a faithful man who shall find? (Prov. 20:6)
;
Ezek. 22:30• 30And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none. (Ezek. 22:30)
if there.
Gen. 18:23‑32• 23And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?
 24There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?
 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right?
 26And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes.
 27And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.
 28Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy it.
 29And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.
 30And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.
 31And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy it for the twenty's sake.
 32And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake. (Gen. 18:23‑32)
;
Psa. 12:1• 1To the chief Musician. Upon Sheminith. A Psalm of David. Save, Jehovah, for the godly man is gone; for the faithful have failed from among the children of men. (Psa. 12:1)
;
Psa. 14:3• 3They have all gone aside, they are together become corrupt: there is none that doeth good, not even one. (Psa. 14:3)
;
Psa. 53:2‑4• 2God looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God.
 3Every one of them is gone back, they are together become corrupt: there is none that doeth good, not even one.
 4Have the workers of iniquity no knowledge, eating up my people as they eat bread? they call not upon God. (Psa. 53:2‑4)
;
Mic. 7:1‑2• 1Woe is me! for I am as when they have gathered the summer-fruits, as the grape-gleanings of the vintage. There is no cluster to eat; there is no early fruit which my soul desired.
 2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net. (Mic. 7:1‑2)
that seeketh.
Prov. 2:4‑6• 4if thou seekest her as silver and searchest for her as for hidden treasures:
 5then shalt thou understand the fear of Jehovah, and find the knowledge of God.
 6For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. (Prov. 2:4‑6)
;
Prov. 23:23• 23Buy the truth, and sell it not; wisdom, and instruction, and intelligence. (Prov. 23:23)
;
Isa. 59:4,14‑15• 4none calleth for justice, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.
 14And judgment is turned away backward, and righteousness standeth afar off; for truth stumbleth in the street, and uprightness cannot enter.
 15And truth faileth; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it was evil in his sight that there was no judgment. (Isa. 59:4,14‑15)
;
2 Thess. 2:10• 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved. (2 Thess. 2:10)

J. N. Darby Translation

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Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broadways thereof, if ye can find a man, if there be any that doeth justice, that seeketh fidelity; and I will pardon it.