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Genesis 18

Gen. 18:23 KJV (With Strong’s)

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23
And Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
p drew near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Wiltq thou also destroy
caphah (Hebrew #5595)
properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish)
KJV usage: add, augment, consume, destroy, heap, join, perish, put.
Pronounce: saw-faw'
Origin: a primitive root
the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
with
`im (Hebrew #5973)
adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
KJV usage: accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al).
Pronounce: eem
Origin: from 6004
the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
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Cross References

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Ministry on This Verse

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drew.
Wilt.
Gen. 18:25• 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right? (Gen. 18:25)
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Gen. 20:4• 4But Abimelech had not come near her. And he said, Lord, wilt thou also kill a righteous nation? (Gen. 20:4)
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Num. 16:22• 22And they fell on their faces, and said, O *God, the God of the spirits of all flesh! shall *one* man sin, and wilt thou be wroth with the whole assembly? (Num. 16:22)
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2 Sam. 24:17• 17And David spoke to Jehovah when he saw the angel that smote among the people, and said, Behold, it is I that have sinned, and it is I that have committed iniquity; but these sheep, what have they done? let thy hand, I pray thee, be on me, and on my father's house! (2 Sam. 24:17)
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Job 8:3• 3Doth *God pervert judgment, and the Almighty pervert justice? (Job 8:3)
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Job 34:17• 17Should he that hateth right indeed govern? and wilt thou condemn the All-just? (Job 34:17)
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Psa. 11:4‑7• 4Jehovah is in the temple of his holiness; Jehovah,--his throne is in the heavens: his eyes behold, his eyelids try the children of men.
5Jehovah trieth the righteous one; but the wicked, and him that loveth violence, his soul hateth.
6Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup.
7For righteous is Jehovah; he loveth righteousness, his countenance doth behold the upright.
(Psa. 11:4‑7)
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Rom. 3:5‑6• 5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
6Far be the thought: since how shall God judge the world?
(Rom. 3:5‑6)
 Intercession for others before the Lord. He was enabled to plead for those, who were mixed up in Sodom’s defilement, and in danger of being involved in Sodom’s judgment, This was a happy and a holy use to make of his place of nearness to God. (Genesis 18 by C.H. Mackintosh)
 He has no longer a single want for himself; not one suit remains to be spread before Jehovah. His heart is drawn out in a spirit of grace, which answers to the grace of the Lord towards himself. He entreats Jehovah about others. (Abraham: Genesis 18, Continued by W. Kelly)

J. N. Darby Translation

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23
And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?