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Hebrews 10

Heb. 10:22 KJV (With Strong’s)

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22
Let us draw near
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
a
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
q full assurance
plerophoria (Greek #4136)
entire confidence
KJV usage: (full) assurance.
Pronounce: play-rof-or-ee'-ah
Origin: from 4135
of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, having
rhantizo (Greek #4472)
to render besprinkled, i.e. asperse (ceremonially or figuratively)
KJV usage: sprinkle.
Pronounce: hran-tid'-zo
Origin: from a derivative of ῥαίνω (to sprinkle)
our hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
sprinkled
rhantizo (Greek #4472)
to render besprinkled, i.e. asperse (ceremonially or figuratively)
KJV usage: sprinkle.
Pronounce: hran-tid'-zo
Origin: from a derivative of ῥαίνω (to sprinkle)
r from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
an
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
our bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
washed
louo (Greek #3068)
to bathe (the whole person; whereas 3538 means to wet a part only, and 4150 to wash, cleanse garments exclusively)
KJV usage: wash.
Pronounce: loo'-o
Origin: a primary verb
with
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
pure
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
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Cross References

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Ministry on This Verse

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draw.
a true.
1 Kings 15:3• 3And he walked in all the sins of his father, which he had done before him; and his heart was not perfect with Jehovah his God, as the heart of David his father. (1 Kings 15:3)
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1 Chron. 12:33• 33Of Zebulun, such as went forth in the host, armed for war with all weapons of war, fifty thousand, keeping rank without double heart. (1 Chron. 12:33)
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1 Chron. 28:9• 9And thou, Solomon my son, know the God of thy father, and serve him with a perfect heart and with a willing mind; for Jehovah searches all hearts, and discerns all the imaginations of the thoughts. If thou seek him, he will be found of thee; but if thou forsake him, he will cut thee off for ever. (1 Chron. 28:9)
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1 Chron. 29:17• 17And I know, my God, that thou triest the heart, and hast pleasure in uprightness. In the uprightness of my heart have I willingly offered all these things; and now have I seen with joy thy people, which are present here, offer willingly to thee. (1 Chron. 29:17)
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Psa. 9:1• 1To the chief Musician. Upon Muthlabben. A Psalm of David. I will praise Jehovah with my whole heart; I will recount all thy marvellous works. (Psa. 9:1)
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Psa. 32:11• 11Rejoice in Jehovah, and be glad, ye righteous; and shout for joy, all ye upright in heart. (Psa. 32:11)
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Psa. 51:10• 10Create in me a clean heart, O God, and renew a steadfast spirit within me. (Psa. 51:10)
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Psa. 84:11• 11For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly. (Psa. 84:11)
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Psa. 94:15• 15For judgment shall return unto righteousness, and all the upright in heart shall follow it. (Psa. 94:15)
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Psa. 111:1• 1Hallelujah! I will celebrate Jehovah with my whole heart, in the council of the upright, and in the assembly. (Psa. 111:1)
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Psa. 119:2,7,10,34,58,69,80,145• 2Blessed are they that observe his testimonies, that seek him with the whole heart;
7I will give thee thanks with uprightness of heart, when I shall have learned thy righteous judgments.
10With my whole heart have I sought thee: let me not wander from thy commandments.
34Give me understanding, and I will observe thy law; and I will keep it with my whole heart.
58I have sought thy favour with my whole heart: be gracious unto me according to thy *word.
69The proud have forged falsehood against me: I will observe thy precepts with my whole heart.
80Let my heart be perfect in thy statutes, that I be not ashamed.
145KOPH. I have called with my whole heart; answer me, O Jehovah: I will observe thy statutes.
(Psa. 119:2,7,10,34,58,69,80,145)
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Prov. 23:26• 26My son, give me thy heart, and let thine eyes observe my ways. (Prov. 23:26)
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Jer. 3:10• 10And even for all this her treacherous sister Judah hath not returned unto me with her whole heart, but with falsehood, saith Jehovah. (Jer. 3:10)
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Jer. 24:7• 7And I will give them a heart to know me, that I am Jehovah; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jer. 24:7)
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Acts 8:21• 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God. (Acts 8:21)
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Eph. 6:5• 5Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ; (Eph. 6:5)
in full.
Heb. 10:19• 19Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus, (Heb. 10:19)
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Matt. 21:21‑22• 21And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.
22And all things whatsoever ye shall ask in prayer, believing, ye shall receive.
(Matt. 21:21‑22)
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Mark 11:23‑24• 23Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.
24For this reason I say to you, All things whatsoever ye pray for and ask, believe that ye receive it, and it shall come to pass for you.
(Mark 11:23‑24)
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Eph. 3:12• 12in whom we have boldness and access in confidence by the faith of him. (Eph. 3:12)
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James 1:6• 6but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about; (James 1:6)
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1 John 3:19,21‑22• 19And hereby we shall know that we are of the truth, and shall persuade our hearts before him--
21Beloved, if our heart condemn us not, we have boldness towards God,
22and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.
(1 John 3:19,21‑22)
sprinkled.
Heb. 9:13‑14,19• 13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
19For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
(Heb. 9:13‑14,19)
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Heb. 11:28• 28By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them. (Heb. 11:28)
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Heb. 12:24• 24and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel. (Heb. 12:24)
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Lev. 14:7• 7and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. (Lev. 14:7)
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Num. 8:7• 7And thus shalt thou do unto them, to cleanse them: sprinkle upon them water of purification from sin; and they shall pass the razor over all their flesh, and shall wash their garments, and make themselves clean. (Num. 8:7)
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Num. 19:18‑19• 18and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;
19and the clean shall sprinkle it on the unclean on the third day, and on the seventh day; and he shall purify him on the seventh day; and he shall wash his garments, and bathe himself in water, and shall be clean at even.
(Num. 19:18‑19)
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Isa. 52:15• 15--so shall he astonish many nations; kings shall shut their mouths at him: for what had not been told them shall they see, and what they had not heard shall they consider. (Isa. 52:15)
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Ezek. 36:25• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you. (Ezek. 36:25)
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1 Peter 1:2• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (1 Peter 1:2)
an evil.
our bodies.
Heb. 9:10• 10consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. (Heb. 9:10)
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Ex. 29:4• 4And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water. (Ex. 29:4)
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Lev. 8:6• 6And Moses brought Aaron near, and his sons, and bathed them with water. (Lev. 8:6)
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Ezek. 16:9• 9And I washed thee with water, and thoroughly washed away thy blood from thee, and I anointed thee with oil; (Ezek. 16:9)
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Ezek. 36:25• 25And I will sprinkle clean water upon you, and ye shall be clean: from all your uncleannesses and from all your idols will I cleanse you. (Ezek. 36:25)
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Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
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Matt. 3:11• 11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire; (Matt. 3:11)
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John 3:5• 5Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God. (John 3:5)
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John 13:8‑10• 8Peter says to him, Thou shalt never wash my feet. Jesus answered him, Unless I wash thee, thou hast not part with me.
9Simon Peter says to him, Lord, not my feet only, but also my hands and my head.
10Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.
(John 13:8‑10)
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1 Cor. 6:11• 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
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2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
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Eph. 5:26• 26in order that he might sanctify it, purifying it by the washing of water by the word, (Eph. 5:26)
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Titus 3:5• 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit, (Titus 3:5)
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1 Peter 3:21• 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:21)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
 we honor Him and appreciate the grace of God by approaching not with fear or hesitation but with a true heart in full assurance of faith. God Himself has wrought by His Son and in the Spirit that we might be fully blessed even here and enjoy already this access to Himself in the sanctuary. (Hebrews 10:15-25 by W. Kelly)
 The sons of Aaron outwardly were washed and sprinkled for priestly service. Elsewhere we find provision for failure, as in John 13 and 1 John 2:1; here we have only the fundamental ground which abides. This it was the more necessary to insist on, as in an epistle for those who had been Jews ever used to failure and provision for it, to whom the new and living way was unknown with its eternal and fullest blessings. (Hebrews 10:15-25 by W. Kelly)
 We have the purification not only of sins but of the conscience, so that we can use this access to God in full liberty and joy, presenting ourselves before Him who has so loved us. (Hebrews 9 by J.N. Darby)
 Let us draw near with a true heart, in full assurance of faith. This is the only thing that honors the efficacy of Christ’s work, and the love which has thus brought us to enjoy God. (Hebrews 10 by J.N. Darby)

J. N. Darby Translation

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22
let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washedm as to our body with pure water.

JND Translation Notes

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m
It means "washed all over," or "bathed," as in John 13.10.

W. Kelly Translation

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22
let us approach with true heart in full assurancea of faith, having our hearts sprinkled from a wicked conscience, and our body washedb with pure water.

WK Translation Notes

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a
The RV gives "fullness" here and in 6:11, but "full assurance" is better, as in its text of {vi 29497}{/vi}.
b
In verses 22—24 the three verbs of call are connected in due order, the approach being as simply strengthened by the two perfect participles which follow, as the holding fast the confession of our hope is sustained by the faithful promise of God, and the considering one another to provoke to love and good works, carried out especially in this habitual gathering together, and by exhortation in view of the day approaching. There is no need to sever "our body washed with pure water" from the foregoing and connect it particularly with what follows. Each of the subjunctives introduces a new scope, and has its own supports adjoining, and in no case preceding.